Bøger udgivet af Academic Studies Press

How did medieval Jewish scholars, from Saadia Gaon to Rabbi Isaac Abarbanel, imagine a world that has experienced salvation? Is the Messianic reality identical to our current world, or is it a new world entirely? This work explores how a rationalist can remain calm in light of the seductive promises of the various apocalyptic teachings of Antiquity regarding the Messianic world.

This book explores how the Italian commedia dell'arte has profoundly affected the Russian artistic imagination for over three hundred years, providing a source of inspiration for leading artists as diverse as Nikolai Gogol, Evgenii Vakhtangov, Vladimir Nabokov and the pop star Alla Pugacheva.

The book deals with identity in general and with Jewish identity in particular. The book rejects rigid and one-sided notions of Jewish identity and offers a historical-cultural analysis of the identity discourse.

The book examines the Soviet Yiddish writer Der Nister's (Pinkhas Kahanovitsh, 1884-1950) vision of a post-Holocaust Jewish reconstruction, challenging the Jewish "homelessness" in the Diaspora.

Seven inter-war plays by Polish women writers created a flurry of excitement and condemnation when they appeared, yet today they are almost forgotten. This groundbreaking study interrogates the feminism of these plays and their authors, who dared to question national myths, subvert genre expectations, and reinterpret definitions of subjectivity, anticipating the work of numerous women playwrights in post-1989 Poland. Synthesizing a variety of theoretical perspectives, the author produces a nuanced reading of each work and of the group as a whole. Both texts and the innovative synthetic approach will interest scholars of Polish literature, of drama, and of gender studies.

Argues that Jews were not a people apart but were culturally integrated in Russian society. In their diasporic cultural creations Russia's Jews employed the general themes of artists under tsars and Soviets, but they modified these themes to fit their own needs. The result was a hybrid, Russian-Jewish culture, unique and dynamic.

Filled with new elements that challenge common scholarly theses, this book acquaints the reader with the "Jewish problem" of sociology and provides what this academic discipline urgently needs: a one-volume history of the "sociology of the Holocaust". This volume offers original insights on the nature of American Sociology with implications for the post-Holocaust sociology development.

Discusses the author's journey with Judaism as a Muslim. Her book is based on the struggle with antisemitism within Muslim communities and her interviews with Shoah survivors. Rejecting polemical myths about the Holocaust and Jews, Afridi offers a new way of creating understanding between the two communities through the acceptance the enormity of the Shoah.

A searingly personal memoir of the great Russian poet by his American friend and publisher, containing much previously unknown material about how Brodsky left Russia and how he made his way in the new world, and how, during the cold war, Americans played a crucial role in his fate.

Focuses on several Russian authors among many who emigrated to Israel with the "big wave" of the 1990s or later, and whose largest part of their works was written in Israel: Dina Rubina, Nekod Singer, Elizaveta Mikhailichenko and Yury Nesis, and Mikhail Yudson. They constitute a new generation of Jewish-Russian writers: diasporic Russians and new Israelis.

The academic career of Professor Magnus Ljunggren spans more than a half century. Here he looks back over his meetings with leading members of the Russian intelligentsia who, from the liberalizing Twenty-Second Party Congress, in 1961, to the present, have struggled with the totalitarian structures of Soviet and post-Soviet society.

American Jewish identity has changed significantly over the course of the past half century. Kleinberg analysis of Greenberg's recognition theology of Hybrid Judaism represents a compelling understanding of contemporary American Jewish identity.

Publicly or secretly, traditional Jews increasingly doubt the historical reliability of the Torah. Here, Gellman provides an "old-fashioned" Jewish theology for accepting the contemporary critique of Torah and history. Gellman presents an outline of the scholarly conclusions, and then examines faith responses and rejects apologetic attempts to evade the challenge.

After sixty years, Kristine Keese is finally able to share the memories of her years spent in the Warsaw Ghetto as a small child. She owes her survival, and that of her young uncle, to the striking resourcefulness of her mother. The story emerges as vividly as if it happened yesterday, full of details that only a child would notice.

This monograph explores this coexistence of "archaist and innovator" in the figure of late Derzhavin, Russian patriot and profoundly European artist.

The widespread view is that prayer is the centre of religious existence and that understanding the meaning of prayer requires that we assume God is its sole destination. This book challenges this assumption and, through a phenomenological analysis of the meaning of prayer in modern Hebrew literature, shows that prayer does not depend at all on the addressee.

Ludwig Wittgenstein, the central founder of the linguistic turn and the inspiration of countless works, inspires the search of this book for various linguistic functions: dialogic, aesthetic and mystical. The search investigates four modern Hebrew poets: Zelda, Yehuda Amichai, Admiel Kosman, and Shimon Adaf based on their family resemblance of intertextuality in their language-games.

Takes the reader through Dr. Wlodzimierz Szer's childhood in Yiddish prewar Warsaw, adolescence and imprisonment in wartime Russia, to the brutal reality of immediate postwar Poland. Although largely autobiographical, the book provides a historically and intellectually compelling analysis of the social and political situation in Poland and Soviet Russia from the early 1930s to 1967.

Situated on the intersection of comparative literary criticism, political history and theory, and cultural analysis, Terror and Pity: Aleksandr Sumarokov and the Theater of Power in Elizabethan Russia offers an in-depth reading of early Russian tragedy as a political genre. Imported to Russia by Aleksandr Sumarokov around 1750, tragedy reenacted and shaped the symbolic economy and the often disturbing historical experience of "e;absolutist"e; autocracy. Addressing half-forgotten texts and events, this study engages with literary and cultural theory from Walter Benjamin to Foucault and "e;new historicism"e; in order to contribute to a broader discussion of early modern "e;poetics of culture."e;

Presents a sketch of the Meaning-Text linguistic approach, richly illustrated by examples borrowed mainly from English. The text covers the basic idea that underlies this approach; introduces the notion of the linguistic functional model; contains a characterization of a particular Meaning-Text model; covers two central problems of the Meaning-Text approach; and discusses five select issues.

One cannot think of Judaism without taking some stance relating to Israel's special status, its election. This collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it - nations, as well as religions.

One cannot think of Judaism without taking some stance relating to Israel's special status, its election. This collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it - nations, as well as religions.

Focuses on the unique socio-political and socio-cultural community of the Grand Duchy of Lithuania in the golden age of the late fifteenth to early seventeenth century. This study analyses the mpact of the values disseminated in the newly created state, such as the concept of the state itself, its governance, representation, and laws.

The Emancipation of European Jewry during the nineteenth century led to conflict between tradition and modernity, creating a chasm that few believed could be bridged. The essays in this collection depict the passion underlying the disparate views, the particular areas of vexing confrontation and the hurdles faced by champions of tradition.

Collects articles by scholar Uri Zur on various areas in the field of Jewish studies. Topics discussed include different types of structure in Talmudic texts from a literary point of view, the study of the Aramaic language utilized in the Bible and the Talmud from a linguistic and interpretive perspective, and matters of halakha and halakhic rules.

The notion that the God of the Hebrew Bible and rabbinic literature, "the God of the Jews," is perfectly good is challenged by apparently immoral acts-by contemporary standards-of that God, as well as by the classic problem of evil. In this book, Jerome Gellman provides ways to question and overcome these challenges.

Sixteen senior scholars of American Jewish history - among the men and women whose work and advocacy have moved their discipline into the mainstream of academia - converse on the intellectual and personal roads they have traveled in becoming leaders in their areas of expertise.

Tells the story in their own words, and the words of modern scholars, of how Baghdadi, Russian and Central European Jews found their way to Shanghai, created lives in the world's most cosmopolitan city, and were forced to find new homes in the late 1940s.

Offers readers a biographical introduction, and analyses of the structure and the main themes of Mikhail Bulgakov's The Master and Margarita. More curious readers will also enjoy the accounts of the novel's writing and publication history, alongside analyses of the work's astonishing linguistic complexity.

Examines the relationship between Jewish education and Jewish identity. The book offers responses that are not merely synonymous replacements for ""identity"". With a selection of more critical essays, the quthors begin to expand, rather than replace, the array of ideas that the term ""identity"" is so often used to represent.