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A beautifully written memoir from Walter Jessel, a German Jew determined to answer the question that haunted him since emigrating to the United States in 1938: Would the people of other nations, if they were placed in the same position as the Germans during the Hitler regime, behave in the same manner?
This book is an excellent tool both for scholars and students interested in the wide range of Jewish expressions found in Latin America, which are hardly known in other regions.
Explores the changing perception of time and space in avant-garde, modernist, and contemporary poetry. The author characterizes the works of modern Russian, French, and Anglo-American poets based on their attitudes towards reality, time, space, and history revealed in their poetics.
This biography of Meir Yaari, the leader of Hashomer Hatza'ir and its Kibbutz movement, discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, Jewish resistance during the Holocaust, the absorption of new immigrants, and generation gaps.
This book looks into the creative minds of some recent, mostly "defunct" economists. Economists such as Keynes and Lowe represent world-class paragons whose influences continue to percolate in current research programmes. Here the authors unearth their best scientific work, revealing gems that might otherwise be overlooked.
Offers a pedagogical and sociological analysis of Shoah education in Israeli state schools. It explores issues such as materials and methods, beliefs and attitudes, messages imparted, pedagogical challenges, and implications for national and religious identity and universal values.
¿`Our Native Antiquity¿: Archaeology and Aesthetics in theCulture of Russian Modernism is one of those works whose theme seems to lie in plain view, but, untilthe appearance of this study, remained unnoticed¿ It introduces essentialcorrectives to the history of national-cultural self-consciousness¿. theauthor¿s achievement is outstanding. [It] allows one to present modernism notonly as a revolution of ideas and aesthetic tastes, but as a transformation ofthe symbolic `habitat,¿ with an entire gamut of new sensations accompanyingthis radical restructuring of the cultural ecology.¿ ¿Boris Gasparov, AbImperio
There have been significant changes in the last decade in the fields of education and marketing. Both have been transformed by technology and globalization. Educator Dr. Sabra Brock has examined the foundations of these transformations and written about emerging trends in marketing and post-secondary education. This book is a collection of pieces she has authored and co-authored.
This collection of essays offers important insights on the nature of Holocaust education with implications for Holocaust education development for future generations, in Israel and worldwide. Special attention is given to the evolving nature of contemporary multimedia society in which youth are inundated with stimuli of all kinds.
Creating the Chupah assesses the role of Canadian Zionist organizations in the drive for communal unity within Canadian Jewry in the first two decades of the twentieth century. Two strands of Zionism, represented respectively by the Federation of Zionist Societies of Canada and Poale Zion, were often in conflicts that reflected greater disputes.
Following what may be conventionally called the Jewish ethno-cultural model and tracing its performance throughout history, Alexander Militarev's book is the first scholarly attempt to apply a synthetic, comprehensive approach to the Jewish phenomenon-an alternative to the metaphysical and religious ones-and to evaluate it in a comparative context. In highlighting the unique and disproportionately great Jewish contributions, and the recent Russian Jewish contribution in particular, to human civilization, it poses as its main question: "e;Why the Jews?"e; Militarev dedicates his book to the analysis of the Jewish phenomenon, its manifold reasons and consequences. Laying bare the "e;kitchen"e; of scholarly research, Militarev embarks on a scholarly adventure akin to a film-noir who-dunnit, complete with intrigue, the need for stringent self-control, inexorable doubts, and the thrill of the chase after the enigma's solution.
In his monumental study of Philo of Alexandria (1947), Harry A. Wolfson argued that the philosophical method developed by Philo, in which Greek philosophy and Scripture are combined, served as the model for Christian, Jewish and Islamic thinkers until the time of Spinoza. This book, through an examination of the thought of Philo, Maimonides and Aquinas, confirms Wolfson's thesis.
This book shows how Turkish detective fiction written between 1928 and 1945 aided in the top-down process of transmitting concepts of Turkish nationalism to the public by adhering very closely to Kemalist concepts of Turkish nationalism.
Takes a fresh view of the role representations of the past play in the construction of Jewish identity. Its central theme is that the study of how Jews construct the past can help in interpreting how they understand the nature of their Jewishness. The individual chapters illuminate the ways in which Jews responded to and made use of the past.
Explores and honours the scholarly contributions of Gary Marker. Twenty scholars from Russia, the UK, Italy, Ukraine and the US examine some of the main themes of Marker's scholarship on Russia's literacy, education, and printing; gender and politics; the importance of visual sources for historical study; and the intersections of religious and political discourse in Imperial Russia.
Presents a brief history of the Jewish community of Volodymyr-Volynsky, going back to its first historical mentions. It explores Jewish settlement in the city, the kahal, and the role of the community in the Vaad Arba Aratsot, and profiles several important historical figures. It also considers the city's synagogues and Jewish cemetery, and explores the twentieth-century history of the community.
Per publisher's email on 4/7/2016: "The chapters of this book are taken from different publications, some of them already translated into English and some translated especially for this volume. The information about original publications, including the Hebrew title, where applicable, can be found on first page of each chapter."
Jewish custom and ritual, or their Hebrew equivalent, minhag, has intrigued rabbis and scholars for generations. The majority of the rabbinical works devoted to minhag primarily encompass lists of sources and reporting of old and new customs. Some have explored the historical development of the minhag. Here, Simcha Fishbane treats minhag from a socio-anthropological perspective. The Shtiebelization of Modern Jewry discusses the theory and model of minhagim using the Mishnah Berurah and the Arukh Hashulkhan, analyzes rabbinic texts concerned with custom, and describes current rituals from a socio-anthropological viewpoint, enabling both scholars and general readers to come to a better understanding of minhagim in Jewish culture.
Demonstrates that Nabokov's Pale Fire has a classical unity and represents a direct attack on T.S. Eliot's philosophical position, particularly as given in The Waste Land and as represented by Eliot's later tendency for conservatism in literature, politics and religion. Davies places Pale Fire in its vast European context, forming a bridge between Russian and European literature.
Historical conditions at the end of the eighteenth century opened an arena between the formerly autonomous Jewish community and the Christian world, which yielded new departure points for philosophy, including revelation and philosophical reason, dialectically considered; rationalism as intellection and advancing consciousness; heteronomous revelation; historicity; and universal morality. In Modern Jewish Thinkers, Greenberg restructures the history of modern Jewish thought comprehensively, providing English translations of Reggio, Krokhmal, Maimon, Samuel Hirsch, Formstecher, Steinheim, Ascher, Einhorn, Samuel David Luzzatto, and Hermann Cohen, published here for the first time. The availability of these sources fills a gap in the field and stimulates new directions for teaching and scholarly research in modern Jewish thought, going beyond Spinoza and Mendelssohn at one end, and to popular twentieth-century figures on the other.
Life in Transit is the long-awaited sequel to Shimon Redlich's widely acclaimed Together and Apart in Brzezany, in which he discussed his childhood during the War and the Holocaust. Life in Transit tells the story of his adolescence in the city of Lodz in postwar Poland. Redlich's personal memories are placed within the wider historical context of Jewish life in Poland and in Lodz during the immediate postwar years. Lodz in the years 1945-1950 was the second-largest city in the country and the major urban center of the Jewish population. Redlich's research based on conventional sources and numerous interviews indicates that although the survivors still lived in the shadow of the Holocaust, postwar Jewish Lodz was permeated with a sense of vitality and hope.
This is a new scholarly almanac devoted to the art of Vladimir Nabokov. The inaugural collection features contributions from two dozen leading Nabokov scholars worldwide, including academic articles; roundtable discussions; interviews; archival materials; the Kyoto Nabokov conference report; and book reviews.
While he is widely acknowledged as the most important Russian thinker of the nineteenth century, Vladimir Soloviev's place in the landscape of world philosophy nevertheless remains uncertain. Approaching him through a single synoptic lens, this book foregrounds his unique envisioning of the interaction between humanity and the material world. By investigating the development of a single theme in his work-his idea of the "e;spiritualization of matter"e;, the "e;task"e; of humanity-Smith constructs a rounded picture of Soloviev's overall importance to an understanding. If nineteenth-century thought, as well as to modern theology and philosophy. The picture that emerges is of a writer whose contribution to a Christian philosophy of matter resonates with many of the religious debates of modernity.
Examines the rabbinic thought as exemplified by Maimonides. This work is in the Hebrew rhetorical tradition of melisa. The main text in five sections - The God of Israel, The Books of Israel, The Governance of Israel, The Memory of Israel, and The Folly of Israel. It includes numerous references to orient the reader.
Challenging the notion that Jewish mysticism ceased to exist in the Hassidic enclaves of early nineteenth century Europe, Hamutal Bar-Yosef delves into the mystical elements of twentieth-century Israeli literature. Exploring themes such as unity, death, and sex, Bar-Yosef traces the influence and the trends towards secular mysticism found in Russian, Yiddish, and early Hebrew writers, and examines the impact of Zionism in creating a modern, living mystical literature.
Dr. Kessler, a Jewish attorney from Lwow, Poland, gives an eye-witness account of the Holocaust through the events recorded in his diary between the years 1942 and 1944. In vivid, raw, documentary style, he describes his experiences in the Lwow Ghetto, in the Janowska Concentration Camp, and in an underground bunker where he and twenty-three other Jews were hidden by a courageous Polish farmer and his family. The book includes a chapter written by Kazimierz Kalwinski, who as a teenager was a caretaker for the hidden Jews on his family's farm. Edmund's daughter, Renata Kessler, coordinated the book and has written an epilogue about her search for the story, which has taken her to Israel, Poland, and Lviv, Ukraine. Renowned scholar Antony Polonsky contributes an insightful historical overview of the times in which the book takes place. This volume is a tremendous resource for historians, scholars, and those interested in the Holocaust.
Developed as a reader for upper division undergraduates and beginning graduates, From Symbolism to Socialist Realism offers broad variety of materials contextualizing the literary texts most frequently read in Russian literature courses at this level. These approaches range from critical-theoretical articles, cultural and historical analyses, literary manifestos and declarations of literary aesthetics, memoirs of revolutionary terrorism and arrests by the NKVD, political denunciations, and "literary vignettes" capturing the spirit of its particular time in a nutshell. The voices of this "polyphonic" reader are diverse: Briusov, Savinkov, Ivanov-Razumnik, Kollontai, Tsvetaeva, Shklovsky, Olesha, Zoshchenko, Zhdanov, Grossman, Evtushenko, and others. The range of specialists on Russian culture represented here is equally broad: Clark, Erlich, Grossman, Nilsson, Peace, Poznansky, Siniavskii, and others. Together they evoke and illuminate a complex and tragic era.
Concealed for two centuries and known only to a select individual in each generation, the Scroll of Secrets is the hidden Messianic vision of R. Nachman of Breslav. Despite its being written in an encoded language, with acronyms and abbreviations, after a clarification and cautious reconstruction of what can be decoded, the author has prepared a volume that presents the reader with an exalted Messianic vision. The book marks a turning point in our understanding of R. Nachman's spiritual world and initiates a renewed discussion of an intriguing Hasidism that excites scholars and broad circles within the Jewish and Israeli publics. The reader is presented with a sublime and enticing vision of the eschatological End of Days that contains song and prayer, Torah, melodies, longings, and love and compassion for every man.
Twenty-one leading scholars explore the roots and manifestations of antisemitism and anti-Zionism and the efforts to combat them at American, British, and South African colleges and universities in the 20th and 21st centuries.
Zionist Arabesques is an ethno-historical account of the landscape of the Jezreel Valley in Israel and explores how the modern landscape of the valley has been created, both physically and symbolically, from the perspective of both local and large-scale processes. It addresses not only the guiding principles of modern Israeli agriculture, its connection to Zionist settlement and ideology, and the evolvement of the Arab-Jewish conflict, but also examines the relevance of law, State policies and sector based politics, being a mixture of archival and ethnographic material composed with a unique textual structure. The book is useful for those interested in Zionism and the Israeli-Palestinian conflict, as well in experimental writing styles.
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