Bøger udgivet af Augsburg Fortress Publishers

Cynthia Crysdale and Neil Ormerod here present a robust theology of God in light of supposed tensions between Christian belief and evolutionary science. Those who pit faith in an almighty and unchanging God over against a world in which chance is operative have it wrong on several accounts, they insist. Creator God, Evolving World clarifies a number of confused assumptions in an effort to redeem chance as an intelligible force interacting with stable patterns in nature.A proper conception of probabilities and regularities in the worlds unfolding reveals neither random chaos nor a predetermined blueprint but a view of the universe as the fruit of both chance and necessity. By clarifying terms often used imprecisely in both scientific and theological discourse, the authors make the case that the role of chance in evolution neither mitigates Gods radical otherness from creation nor challenges the efficacy of Gods providence in the world.

Third wave womanism is a new movement within religious studies with deep roots in the tradition of womanist religious thoughtwhile also departing from it in key ways.After a helpful and orienting introduction, this volume gathers essays from established and emerging scholars whose work is among the most lively and innovative scholarship today.The result is a lively conversation in which to question is not to disavow; to depart is not necessarily to reject and where questioning and departing are indications of the productive growth and expansion of an important academic and religious movement.

In this book Wes Allen draws together the strengths of two approaches into a new genre of homiletical and teaching resource with a focus on the Gospel according to Matthew. Matthew will not only be an essential classroom resource to help students learn to link text and sermon, it will also help congregational leaders develop exegetically informed cumulative preaching and educational experiences focused on but not limited to the lections in Matthew.

Many Voices combines theological tradition with the most advanced postmodern theological perspectives and a subtle, highly nuanced introduction to contemporary relational psychoanalysis for pastoral counselors and psychotherapists who help, accompany, and support persons in recognizing and healing especially painful psychic wounds, or longstanding patterns of self-defeating relationships to self and others.

Nancy Pineda-Madrid re-conceives traditional Christian notions of salvation by closing attending to the experience of the embattled women of Ciudad Jurez in Mexico, where hundreds have been slain and where survivors have found healing and salvation in solidarity and community practices that resist rather than acquiesce in the violence.

The roots of antiJudaism and JewishChristian dialogue are examined in their historical contexts with a wide array of Greek, Roman, Jewish, and Christian sources. This is Conzelmann's final academic masterpiece.

The self-emptying of Christ (kenosis) in Philippians 2 has long been the focus of attention by Christian theologians and interpreters of Pauls Christology. David E. Fredrickson sheds dramatic new light on familiar texts by discussing the centuries-old language of love and longing in Greek and Roman epistolary literature, showing that a physics of desire was related to notions of power and dominance. Pauls kenotic Christology challenged not only received notions of the power of the gods but of the very nature of love itself as a component of human society.

Israel Kamudzandu explores the legacy of how the Shona found in the figure of Abraham himself a potent resource for cultural resistance, and makes intriguing comparisons with the ways the apostle Paul used the same figure in his interaction with the ancestry of Aeneas in imperial myths of the destiny of the Roman people. The result is a groundbreak

Rosemary Radford Ruethers authoritative, award-winning critique, now updated and expanded, evaluates conflict over the meaning of the gospel for gender relations. Ruether highlights women theologians work, challenging the patriarchal paradigm of historical theology. She incorporates a plurality of womens voices from multicultural, multireligious contexts to articulate feminist liberation theology today.

The late 1960s witnessed tumult over the Vietnam War, the deaths of Malcolm X and Martin Luther King Jr., rioting by African Americans in major U.S. cities, and the rise of the Black Power Movement. At the same time there emerged, even amid serious controversy in the black churches, black liberation theology and its radical critique not only of white power structures but of historic Christianity itself. This classic volume, a gathering of essays from a pivotal conference of black churchmen, ethicists, and theologians at Georgetown University in 1969, reflects the urgency, contention, and energy of that time. Debating black consciousness, pride, power, and liberation in relation to Christianity, the chapters of this volume speak of and to the pain and possibility experienced by African Americans at the time, as well as to the deep divisionsand deep faithwithin the black churches of the day.

From personal interviews with chaplains at the temporary mortuary at Ground Zero and her own experiences as an Episcopal priest, psychotherapist, and chaplain, Storm Swain offers a new model of pastoral care grounded in theology and practice, which enables wholeness and healing for caregivers and those for whom they care.

A number of disciplines aligned under cultural criticism have changed the shape of contemporary biblical studies not only by offering new methods but by questioning old goals and proposing new ones. Soundings in Cultural Criticism offers a collection of succinct essays in these fields by some of the foremost scholars in New Testament studies. Questions of historical reconstruction, textual interpretation, and present cultural deployment are addressed in an ideal second textbook for New Testament courses.

"Disrupting Homelessness unmasks the futile assumptions of our present approaches to homelessness and suggests ways in which Christians and Christian communities can create a prophetic social movement to end poverty and homelessness. The American dream, as conveyed by the media, includes owning a home. Increasingly, people are homeless or precariously housed because of joblessness, foreclosure, or dislocation. Ecclesial responses to homelessness and housing vary. Some Christian organizations focus on fixing the person and the behaviors that contribute to homelessness. Others promote home ownership for low income households. Employing disruptive Christian ethics, Laura Stivers criticizes both approaches, outlines an advocacy approach for churches to address the multiple causes of homelessness, and calls us to make a home for all in God's just and compassionate community" -- Publisher description.

Karl Barth is recognized throughout the world as the twentieth century's leading Protestant theologian. His thought has determined much of the shape of today's Christian thinking, yet it is thoroughly misunderstood. He is a systematic theologian who writes with great complexity and in a scholastic vein.This fine and lucid study isolates Barth's most specific themes and focuses on the relevance of his radically trinitarian doctrine of God to the postreligious situation. The book opens with a discussion of the death of historical religion and Barth's early attempts to deal with the decline of belief in a transcendent God contrasted with contemporary views of the situation. It goes on to treat Barth's further studies, especially his attack on the theology of religion, and there is a discussion in depth of Barth's doctrine of the Trinity as a definition of God. It concludes with an analysis of the different interpretations that can be have been made of Barth's theology.

This survey text for religious ethics and theological ethics courses explores how ethical concepts defined as liberationist, which initially was a Latin American Catholic phenomenon, is presently manifest around the globe and within the United States across different racial, ethnic, and gender groups. Authored by several contributors, this book elucidates how the powerless and disenfranchised within marginalized communities employ their religious beliefs to articulate a liberationist/liberative religious ethical perspective. Students will thus comprehend the diversity existing within the liberative ethical discourse and know which scholars and texts to read and will encounter practical ways to further social justice.

Documents the full history of ordinary Christians' liturgical expression. This book, written by a distinguished liturgical historian and theologian, ventures behind the liturgical screen, behind the texts, and behind the rubrics to reconstruct the structures of everyday religious expression in Christian history.

How did the Jews from 250 B.C.E. to 200 C.E. conceive and express their beliefs in the coming of God's Messiah? Why did the Jews closely associated with Jesus of Nazareth claim within ten years of his crucifixion in 30 C.E. that he indeed was the promised Messiah? An international team of prominent Jewish and Christian scholars discuss these and related questions in this volume that stems from the First Princeton Symposium on Judaism and Christian Origins.The book focuses on the historical and theological importance of the presence or absence of the term "Messiah" and messianic ideas in the Hebrew Scriptures, the New Testament, Philo, the Apocrypha, the Pseudepigrapha, Josephus, and the Dead Sea Scrolls. It clarifies the key issues to be discussed, illustrates the appropriate methodology shared by international experts, and concentrates on the perplexing questions regarding messianic beliefs in Judaism and Christianity before the close of the New Testament and the editing of the Mishnah.

What can practical theology contribute to other theological disciplines and the church about the nature of God and the church's witness to Jesus Christ in the world? What can we learn about the love and power of God in Jesus Christ from the community of survivors of violence? Rethinking Faith urges all Christians to consider themselves practical theologians by drawing on their own experiences in making theological assertions. Poling couples his understanding of the tradition with his work with survivors of violence to demonstrate the resilience of Christianity.