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Helps in understanding the democratisation of epistemics concerning Indian nationalism.
What does it mean to be sociological? This is not a rhetorical question since it leads to unearthing the prevalent ways of seeing in the discipline of sociology, taking notes of the content and discontent, disputes and debates. Intellectual theatrics embedded in sociology, philosophy, and history of sciences, helmed with insights and enchantment, compel us to treat methodology as a dramatically invigorating field of perceptions and practices. This book marshals such varied materials to wishfully unsettle the gingerly settled debates to curate ruptures for further explorations. Experience thus becomes an intriguing episteme and knowledge, a reflexive endeavour. The message writ large is that methodology is not, and shall not be, a finished product unless parochialism and progress have become synonymous in sociology in India and South Asia.
This book reflects the nascent sensibilities at work in literature emanating from Northeast India. It takes into account the generic diversity in works derived from the region and discusses fiction, poetry, drama, folk narratives, film adaptations as well as early missionary narratives. It covers a wide spectrum of themes such as landscape, partition, World War, history, nationalism, violence and territoriality, memory and identity. The book looks at works in English and vernacular from Northeast India states. It contextualizes developments within intellectual history and display aspects that relate to the continuing force in the ongoing study of the relationship between literature and culture studies, within a broader framework.
The book discusses Dr Ambedkar`s philosophical intervention on power for reclaiming human dignity and locates its significance for making a constructive contribution to the existing theories and concepts of power. Dr B R Ambedkar proposed a rational-legal approach to usher in a balance of power among political institutions under the framework of political democracy through checks and balances - constitutionalising the state structure. However, he was not satisfied with this formal mechanism for ensuring a check on the excesses of power. What he believed in was to usher in the balance of power among the social groups at the societal level to the formal distribution of power under political democracy. For him, this formal balance of power under political democracy would not be effective without the balance of power in the society - constitutionalising the social framework. The book explores the conceptual and philosophical moorings of the relationship between the consolidation of social democracy as propounded by Dr Ambedkar and the democratisation of political power and its deployment for human progress.
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