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Though most Christians refrain from predicting exactly when our world will end, many believe that when earth's finale does arrive, it will be a catastrophe. They expect that before Christ comes back to reclaim His own, Satan will escape his chains and return to wreak havoc on our planet. Details vary, but the general assumption is the same: things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world-the story of mankind. He turns our attention back to the stories and prophecies of Scripture and argues for "hopeful optimism": the belief that God will be true to His promises, that His will shall be done on earth as it is in heaven, and that the peace and good will we sing about at Christmas will one day be a reality here on earth.

From the foreword: "It is an ongoing wonder when a writer is able to infuse her prose with such poetic quality and tenderness that each piece becomes a poem in itself. Suzanne Rhodes has this magical facility of seeing to the heart of things . . . To retain the precision of the moment, one has to be there to experience it. Suzanne is a friend who takes my hand and says "Look!" or "Listen!" or just "Stay here with me while the meaning of this beauty unfolds." It's in that particularity and specificity of Rhodes' seeing and speaking that a comparison with Mary Oliver's writing becomes consistent in my mind. Both have eyes wide open for beauty and the significance of earthy things like shorelines and sedges, shells and what Suzanne calls "the slow simmer of time." Her subjects include things like the miracle of the human hand, the tang of a marinade, how improvisational prayer is, a horse-shoe crab, or the weight of wetness on a morning tent. And much, much more-each sample a small slice of a life lived well, in which we are invited to join, powerfully moved, weeping or rejoicing with the writer." -Luci Shaw

"Calvin is a cataract, a primeval forest, a demonic power, something directly down from the Himalayas, absolutely Chinese, strange, mythological; I lack completely the means, the suction cups, even to assimilate this phenomenon, not to speak of presenting it adequately . . . I could gladly and profitably set myself down and spend all the rest of my life just with Calvin." -Karl Barth, from Revolutionary Theology in the Making

Over half of the English language is derived from Latin aquarium-aqua, waterfable-fabula, storyclamor-clamo, I shoutdolphin-delphinus, dolphinnarrator-narro, I tell These and thousands of other words we use every day keep this "dead" language-a language of kings and poets, of scrolls and secrets-alive. And this means that when we study Latin, we're not just learning about Rome- we're learning about ourselves. Rediscover this time-honored language, which led classical education pioneer Dorothy Sayers to declare that "Latin should be begun as early as possible ... when the chanting of "Amo, amas, amat" is as ritually agreeable to the feelings as the chanting of "eeny, meeny, miney, moe." In Latin Primer 2, Martha Wilson strengthens elementary school students (grades 4 and up) in the basics they discovered in Latin Primer 1, and leads them steadily into new territory. Revised and expanded, this text spotlights the fundamentals of classical Latin: vocabulary for everyday experiences like names of animals; verb and noun endings; adjective and adverb use; questions and commands; and other early grammar essentials. This updated Teacher's Edition includes new teacher's notes, weekly quizzes, and a full glossary.

The driving desire of the Gospel is "my life for yours." Our desire should be to have this love transform everything we do, room by room. This book works its way through every part of the house, examining each part in light of Scripture. The claims of God are always total, and this should be evident on the doorposts and in a sink full of dishes.Self-centeredness destroys in monotonously similar ways. Giving up life for another produces a harvest of kindness and mercy. Household questions should always begin with, "Is this my life for yours?"

Put two contrarians together and shake well.-Christianity TodayThe gloves come off in this electric exchange, originally hosted by Christianity Today, as leading atheist Christopher Hitchens (author of God Is Not Great) and Christian apologist Douglas Wilson (author of Letter from a Christian Citizen) go head-to-head on this divisive question. The result is entertaining and provocative-a glimpse into the ongoing debate.

Culture is a continuing, forward process-the gradual unveiling of truth as life. But often we get ensnarled. We can only imagine culture as a war, a gritty ideological and religious struggle where every arena is bloody with strife: art, philosophy, cuisine, music, literature, science. But at its foundation, culture is about building, not conflict. The time has come for us to beat our swords into plowshares. By realizing the Bible's vision for a cultivated earth, we can build a more comprehensive, radical, holistic culture, resistant to compromise and dedicated to a Trinitarian aesthetic. What does this culture look like? It is the development of the earth into a global fabric of gardens and cities in harmony with nature-a glorious garden-city. Plowing in Hope provides a positive, clear, and colorful introduction to this transformational topic. "David Hegeman's approach is refreshingly different. He maps out a positive theology of culture building rooted in Creation and extending into the New Jerusalem. His wonderful little book, based on sound Biblical exegesis, presents a compelling case for why and how we should build a culture that magnifies God and ennobles men." -David Ayers, Grove City College, Pennsylvania

Samuel. Saul. David. Goliath. Jonathan. When we think of 1 & 2 Samuel, these names and the stories that make them memorable generally come to mind. But these narratives are more than mere history.Peter Leithart offers here a typological reading of 1 & 2 Samuel as a unified book. By giving careful attention to the book's literary structures and its patterns of types and antitypes, Leithart unveils the symbolic world of Samuel's cumulative and cohesive story. His reading enhances our understanding of New Testament Christology while at the same time giving us a framework for applying the Old Testament to our own lives.

How could a conservative Christian-an ordained minister with a beard, no less-be against not only Christianity, but theology, sacraments, and ethics as well? Yet that is the stance Peter Leithart takes in this provocative "theological bricolage."Seeking to rethink evangelical notions of culture, church, and state, Leithart offers a series of short essays, aphorisms, and parables that challenge the current dichotomies that govern both Christian and non- Christian thinking about church and state, the secular and the religious.But his argument isn't limited to being merely "against." Leithart reveals a much larger vision of Christian society, defined by the stories, symbols, rituals, and rules of a renewed community-the city of God.