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"Original hardback edition (2010) published by Gorgias Press, Piscataway, New Jersey"--Title page verso.
The question of the nature of humanity is one of the most complex of all philosophical and theological inquiries. Where might one look to find a decent answer to this question? Should we turn to an investigation of genetics and DNA for such answers? Should we look to the history of humanity's adaption and evolution? Should we look to humanity's cultural achievements and the form of its social life?In this intriguing and provocative collection of essays, philosopher Robert Spaemann reacts against what he calls ""scientistic"" anthropology and ventures to take up afresh the quaestio de homine, ""the question of man."" Spaemann contends that when it comes to the nagging question of what we truly are as human beings, understanding our chemical make-up or evolutionary past simply cannot give us the full picture. Instead, without doing away with the findings of modern evolutionary science, Spaemann offers successive treatments of human nature, human evolution, and human dignity, which paint a full and compelling picture of the meaning of human life. Crucial to any anthropology, he demonstrates, is our future as well as our past. And our relationship to God as well as to our next-door neighbor. All of these themes coalesce in a vital contribution to the question of what it means to be human.
"To pursue the matter of "revelation in context," I will address an exceedingly difficult text in the Old Testament, Joshua 11. The reason for taking up this text is to deal with the often asked and troublesome question: What shall we do with all the violence and bloody war that is done in the Old Testament in the name of Yahweh? The question reflects a sense that these texts of violence are at least an embarrassment, are morally repulsive, and are theologically problematic in the Bible, not because they are violent, but because this is violence either in the name of or at the hand of Yahweh." -from chapter 2
Love, says the apostle Paul, ""does not rejoice over injustice, but rejoices in the truth"" (1 Corinthians 13:6). The theological explorations undertaken here all deal in one way or another with the liberating promise and the perplexing problem of truth in Christian life and witness, and with the ways that Christian theology and theological education in their various modes struggle both to seek the truth and to foster the aptitude to honor it.
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