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Sometime in your business life you've looked up from the task or person in front of you, paused before your head explodes, and thought to yourself, ""There's got to be a better way!"" This book offers you that better way. Whether you're in school preparing for the world of work or have experienced multiple careers, whether you make decisions that affect others or are affected by others' decisions as their employee or customer, whether you're part of a multinational corporation or a small business or a ministry or a government, this book shows how you're affected by plantation economics. It then shows you the more profitable--beneficial--viewing, thinking, and living of capitalism through the framework of Partnership Economics. Better Capitalism adds value across the full landscape of capitalism and the bridged worlds of business and faith. Ready for that better way? Read on to unleash a more profitable and ethical capitalism.
There is a hunger in the modern world for spirituality. One vast resource of spiritual wisdom comes from the pre-Reformation church--from the martyrs of the first centuries of Christianity, through the long tradition of monasticism, to the medieval Christian mystics. These are the deep wells of Christian reflection from persons such as John Chrysostom, Augustine, Benedict, Francis of Assisi, Bonaventure, Bernard of Clairvaux, Meister Eckhart, Hildegard of Bingen, and Julian of Norwich, to mention just a few. The spiritual insights of over seventy men and women of pre-Reformation Christianity are found in these pages. From these figures we can learn more about the practices of prayer and contemplation, a life of following Christ, the relevance of community, the challenge of asceticism, the movement of withdrawal and engagement, the love of God for God's own sake, living the gospel, sacrificing for the kingdom of God, the longing for union with God, the practices of justice, and a life of prophetic witness. For us, so embedded and shaped by the modern world, this ancient wisdom will come as refreshing water and as a breath of fresh air, with the wings of the Spirit and whispers of angels.
Modern theorists are virtually united in understanding that space encodes social practices and power relations. Those who control space exert their control by means of particular spatial practices. Models of critical spatiality, such as that of territoriality, show how social relationships are predominant in the classification, communication, and control of space. Space is seen as a relational category rather than an absolute category. In this innovative study, Stewart addresses Mark's editorial and/or compositional control over the geographic presentation of Jesus's ministry. He makes the case that Mark presents the world spatially in a manner widely consistent with geographic traditions found in Greek and Roman texts. In Mark, Stewart argues, Jesus offers an alternative spatial practice, one that is centered on himself. The kingdom of God exists spatially in the area around Jesus in which the new community ""gathers.""
Inspired by an incarnational theology that emerges from a missional reading of Luke 10, Chung and Meehan went out to discover the stories of contemporary disciples who labor in the harvest fields of God's uncommon, upside down Kingdom. The stories that emerge describe the work and presence of the Spirit in communities across North America, where ordinary, faithful people and churches embrace the Spirit's invitation by sharing themselves with their neighbors. Our need to connect with neighbors seems more difficult now than ever but Chung and Meehan say we shouldn't be afraid of change and to listen to the Spirit's prodding. By sharing stories on how to 'go local' by remaining faithfully present the authors encourage us to embrace our neighborhoods and join Jesus by loving people in the tangible, ordinariness of life.
In this innovative study, Horsley builds on his earlier works concerning the problematic and misleading categories of "magic" and "miracle" to examine in-depth the meaning and importance of the narratives of healing and exorcism in the Gospels. Incorporating his work on oral performance and turning to important works in medical anthropology, a new image emerges of how these narratives help us re-evaluate Jesus's place in first-century Galilee and Judea. In his exorcisms and healings, Jesus-in-interaction was empowering the villagers in their struggles for renewal of personal and communal dignity in resistance to invasive Roman rule.
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