Bøger udgivet af Cascade Books

What is it that makes discipleship authentic? Discipleship involves learning how to be in the world but not of the world. The first Christians were ambivalent about ""the world"": God so loved the world that he gave his only begotten son but friendship with the world is enmity with God. So discipleship involves learning how to live with this ambivalence and an ancient tension between loving and hating the world. This book offers a deeper understanding of what discipleship means by tracing the history of this ambivalence from the New Testament to the present. It presents a revisionary account of this history as a continuing and nonnegotiable tension between loving and hating the world rather than a simple transition from medieval world-denial to modern world-affirmation. It argues that this tension helped produce our own secular age and it considers modern Jewish and Christian philosophical and theological responses to this history that suggest ways that Christians can negotiate this tension to be more authentic disciples today.

What words from our Christian vocabulary would you miss if you could no longer use them? If you pronounced them and no one understood? If you spoke and people gave them a meaning at odds with your conviction? What words do you fear are falling into misuse? If you could save some word or phrase from disuse or misuse what would it be?Saving Words is a collection of personal, provocative essays by lay people, clergy, poets, theologians, musicians, and scholars on words they want to preserve and proclaim, urgent and important reflections on the language we need for the facing of these days. Open this volume and find saving words that matter.

Why worship? In this superb new collection of essays, lay people, clergy, poets, theologians, musicians, novelists, and scholars offer personal, profound, and provocative reflections on their experience of worship in The Episcopal Church. Through their flesh-and-blood stories of longing, loss, and love, we encounter the God who meets us in common prayer. Contributors to the book include: J. Neil AlexanderFred BahnsonMichael BattleLuisa BonillasRodney ClappKim EdwardsMelissa Deckman FallonStephen FowlPaul FrombergKatherine Greene-McCreightCameron Dezen HammonBJ HeyboerRhonda Mawhood LeeIan S. MarkhamDuane MillerJoseph PaganoAmy PetersonSpencer ReeceAmy RichterC. K. RobertsonSophfronia ScottRachel Marie StoneLauren Winner

In this book, conversion means abandoning a world view and starting over. Using this definition of conversion, the book examines four works: Augustine of Hippo's Confessions, René Descartes's Meditations on First Philosophy, Bernard Lonergan's Insight: A Study of Human Understanding, and Peter Weir's The Truman Show. The main argument of this book is that all four works contain and induce conversion. That is, all four works feature an individual who abandons a worldview and starts over, and all four works exhort their engager to do the same. This book also explores the works' requirement of cognitive imitation, wherein a person replicates the mental activities of the individual who has a conversion in the work, and of private engagement, wherein a person reads or views the work while alone. The book concludes with an argument for the educational value of the four works that appropriates Ernest Becker's The Denial of Death.

In Jesus and the Politics of Roman Palestine, Richard A. Horsley offers one of the most comprehensive critical analyses of Jesus of Nazareth's mission and how he became a significant historical figure. Horsley brings a fuller historical knowledge of the context and implications of recent research to bear on the investigation of the historical Jesus. Breaking with the standard focus on isolated individual sayings of Jesus, Horsley argues that the sources for Jesus in historical interaction are the Gospels and the speeches of Jesus that they include, read critically in their historical context. This work challenges the standard assumptions that the historical Jesus has been presented primarily as a sage or apocalyptic visionary. In contrast, based on a critical reconsideration of the Gospels and contemporary sources for Roman imperial rule in Judea and Galilee, Horsley argues that Jesus was fully involved in the conflicted politics of ancient Palestine. Learning from anthropological studies of the more subtle forms of peasant politics, Horsley discerns from these sources how Jesus, as a Moses- and Elijah-like prophet, generated a movement of renewal in Israel that was focused on village communities. This paperback edition is updated with a new preface, bibliography, and indexes.