Bøger udgivet af Cascade Books

Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teologia en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Perez-Bullard. She affirms, this "is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us."

We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security--radical inclusion, nonviolent protection, and abundant provision--is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.

What does it mean to follow the Prince of Peace in a world plagued by war, violence, and killing? Can the foundational convictions of Christianity, and the experiences of Christians around the world, contribute to a more adequate practice of the faith in contemporary times on matters of war, violence, and peacemaking? This volume addresses these important questions with contributions from Christian scholars and practitioners from across the Majority World (including El Salvador, Brazil, Kenya, and the Philippines) and from the United States and Europe. They include proponents of Christian pacifism and just war theory, advocates for varieties of ""just peacemaking"" frameworks, and people pursuing slow, modest steps toward reconciling enemies without the use of overarching theoretical frameworks. What holds them together is a sense that the world and the church would benefit from a robust and gospel-based commitment to nonviolence as an alternative to lethal business as usual in addressing conflicts great and small. The topics they consider include constructive aspects of a Christian theology of nonviolence; case studies of gospel nonviolence and pastoral work from violent conflicts around the world; women as victims of violence and makers of peace; and theopolitical questions of just war, armed intervention, and Christian nonviolence.

Rooted in and advocating for a postmodern and postcolonial understanding of mission, Liberating Scripture is the first book-length study designed specifically to introduce readers to the emerging subfield of biblical interpretation known as missional hermeneutics. The authors provide a thoroughgoing overview of the background and development, rationale, terminology, and methodology of missional hermeneutics, doing for biblical interpretation what Missional Church (edited by Darrell Guder et al., 1998) did for reimagining the church in light of the missio Dei. As the initial volume in the new Studies in Missional Hermeneutics, Theology, and Praxis series, Liberating Scripture is a critical resource for study and practical application, and its accessibility will make it a go-to text for classrooms and congregations.

Worship is the fundamental form of Christian witness. It turns us away from the ideologies, cults, and gods of power that otherwise dominate our society and destroy lives. Since the church is the witness of God to the society to which it is sent, it worships out in the public square, where the world can watch and hear. In six themes of Gathering, Hearing, Singing, Praying, Eucharist, and Whole People of God, Worship and Eucharist tells how the Holy Spirit makes a rational and articulate people. We travel together as the body of Christ on a way of the cross through the world and often against its resistance. The Eucharist is presented here in its true context of the ongoing priesthood of Christ with a dynamic understanding of our transformation and sanctification. What we say about our identity and our own bodies depends on our future redemption in the eternal life God intends for us. Worship and Eucharist makes connections across the whole Christian faith with the breadth of a catechism, but the familiarity of a friend. Densely packed with biblical insight, this book will inspire Christian leaders and others interested in worship with a theology of Christian communal life and mission that is accessible yet challenging.

Pandemic at full tilt, the diagnosis came--cancer. Maybe you've known crisis or are walking a loved one through the terrible unknown. The heart plummets. The mind shrills. We blame genetics. Toxins. Lifestyle. How can we not blame ourselves? Can this be thrown on God? If we listen to the emptiness behind every unanswered why, what will we hear? While life and death circle overhead, heckle and intimidate, exhausting faith, these poems talk with touchstones around us. Eavesdrop on whispers for answers. These poems explore what we have--and what's left. Who made the hawk? And the lionhearted songbird? What do they tell us about courage? What else is present?

Fowler House, with its odd nooks, dicey wiring, and vast, unfinished attic playroom, shelters preteen Larkin. And yet, the house speaks of secrets no one else will. Wild creatures weigh in: a muskrat, fireflies, snails, a vesper bat. The menacing garfish. Troubled parents take on repairs: clanking radiators, crumbling plaster, and beloved Uncle Dunkel, finally home from the war in Korea, his mind splintering. Over three years, lived in the moment by Larkin--and relived in hindsight by Eldergirl--doors open and truth, long-stifled, emerges.

Frustrated by years of neglecting her creativity, Colleen Warren finally vowed in a New Year's resolution to do something creative every day, a decision that literally transformed her life. This book tells her story and reveals the ideas, mindsets, habits, and practices she adopted that enabled that change. The First Verb offers the encouraging message that creativity is every person's possession, by virtue of being created in the image of a creative God. Readers will be inspired by the book's celebration of God's own creative attributes, spiritually strengthened by its theological affirmation of creativity, motivated by exploring the benefits of creativity and the qualities of creative people, and energized by engaging in activities that enlarge creativity.

Philosophy is like a party that started over 2,500 years ago and is still going strong. When you take a philosophy class, you're invited to join this party; but walking into a party 2,500 years late can feel a little awkward. This book is meant to solve that problem. The best way to feel welcome is to focus on how funny philosophy is, simply because its ideals are so high that humans almost never manage to reach them. This book gives three answers to the question "What is philosophy?" (1) Philosophy is a conversation that has been going on for over 2,500 years which has been full of comedy from the beginning and will continue to be funny forever if we do it right. (2) Philosophy is a very awkward business that has always been on the verge of going out of business. (3) Philosophy is something that makes almost everyone write very badly. In addition to this three-act comedy the book also contains two practical guides to being happy and successful in philosophy classes.

This two-volume collection of essays on the Bible and social justice, liberation theology, and radical Christianity by Christopher Rowland addresses the question raised by Gustavo Gutierrez about how we can speak of God as a loving parent in a world that continues to be so inhumane. These essays by an esteemed New Testament scholar represent intellectual interests of a lifetime as he integrated exegesis of the New Testament texts in their first-century contexts and located their interpretations within the quests for meaning and significance that exist within contemporary society. These essays represent mostly the latter concern--exploring Christian Scripture, which has informed the lives of men and women down the centuries--as they interpret both contexts, and in doing so make a significant contribution to contextual theology that should be heard by the inhabitants of both contexts. The first volume of Speaking of God in an Inhumane World includes essays on liberation theology and radical Christianity; the second volume focuses primarily on radical Christianity and includes reflections on Gerrard Winstanley, William Blake, William Stringfellow, and others.

This three-volume commentary on the Psalms engages hermeneutics for preaching, employing theological exegesis that enables the preacher to utilize all the psalms in the Psalter to craft effective sermons. It unpacks the crucial link between Scripture and application: the theology of each preaching text/psalm--what the author is doing with what he is saying in each psalm--is explored and explicated. While the primary goal of the commentary is to take the preacher from text to theology, it also provides a sermon outline for each of the preaching units in the Psalms. The unique approach of this work results in a theology-for-preaching commentary that promises to be useful for anyone teaching from the Psalter with an emphasis on application.

Work, whether from home, in cyberspace, or in a factory or office, occupies a major chunk of our time, energy, and soul. This book seeks to make sense of our work in the world through adapting the pithy statement of the Puritan William Perkins to define marketplace theology as the "science of working blessedly forever." It is a science involving investigation, but not just with the head (thought), but also with heart (prayer) and hand (practice). But it is a science of working. So the book investigates a theology of work undertaken in the light of God's blessing and purpose. And our work is not just for this life but "forever," since some of it could last into the new heaven and new earth where, guess what, Scripture says we will work as fully human and resurrected beings. Stevens gathers his lifetime of research and teaching into this book showing through biblical research and contemporary analysis the meaning of work and human enterprise. It could change your lifestyle, your work style, and your soul.

Ryan J. Stark surveys the classic monsters in great literature and film, television, the Bible, and, perhaps unexpectedly, the world in which we live. Monsterdom is real, Stark observes, but often hidden beneath the concealment spell of modern secular thought. This guidebook aims to break that spell, and, if so, to confirm once more a world that brims with high strangeness, or what Christian philosophers have always called ""reality."" The book appeals to those who study the paranormal dimensions of religion and horror, broadly imagined. The clergy will also find it helpful, as will players of monster-riddled video games.

Sharon E. Heaney describes how the life-giving interruption of Latin American poets, novelists, artists, and theologians changed her life in a conflict-ridden Northern Ireland. An outsider, in this study she provides an engagement with a stream of theology in the United States she takes to be exemplary. Latino/a/x theology is teologia en conjunto (collaborative theology). It models ways to examine complicated and contested histories and identities, and it resists dominant assumptions about theological points of departure in favor of also valuing the everyday as locus theologicus. Identifying major themes and foundational thinkers, alongside more recent developments, Heaney offers an overview and invites readers to further reading, study, and formation. Modelling what it esteems, each chapter closes in conversation with a Latino/a/x leader in the church. The conclusion is written by practical theologian, Altagracia Perez-Bullard. She affirms, this "is not just an intellectual exercise, . . . this engagement . . . is the practice of our lives as we journey with God and as we journey with one another. . . . It is an exciting journey. It changes us."

The risen Jesus sends his disciples out as ""witnesses of repentance and the forgiveness of sins"" in his name. In a time of uncertainty for the western church--particularly for ""mainline"" congregations--this commission offers a simple framework for faithful, contextual work and witness, growing in the way of the God who sets captives free and raises the dead. One part call to action, one part celebration of the miracle that is the local church, Witnesses of These Things is an invitation to grab hold of the life that is truly life for which each one of us and this God-beloved world are made.

Reckoning Methodism addresses the brokenness of The United Methodist Church (UMC) in the United States. Homosexuality is but one of several fault lines with decades-long histories in this predominantly White denomination. Demographic shifts, racism, and imperialism are heavily implicated in the current state of division. What, then, is the true nature and mission of this church? The UMC is the public church divided. Distinct missional theologies arise from competing commitments and priorities. When Methodist programmatic initiatives--such as vital congregations, environmental witness, and volunteers in mission--fail to account for these differences, denominational unity is weakened. Constructively, this book seeks historical clarity, collective repentance, charismatic learning, and institutional courage as United Methodists reckon with inherited animosities and divisions. This book provides no answers or programmatic fixes. Rather, it provides possibilities for repairing past harms as United Methodists seek ways to continue living out their Wesleyan faith. Reckoning with the public church divided, we glimpse the nature and mission of the church--not only as it has been but also as it could be.

This book is the seventh and final volume in the Global Story of Christianity series. The volume's chapters, written by major scholars in the field, spotlight vital episodes and themes for understanding the historical development of Christianity in the United States and Canada. Serving as an accessible text for students and an informative volume for scholars, the book provides new insights into Christianity's development in North America, offering fresh perspectives on topics frequently overlooked by scholars. The book situates the history of North American Christianity within broader themes associated with Christianity's role as a global religion.

The fall of the Berlin Wall in 1989 ushered in a tumultuous period for Russia and Ukraine. The Soviet Union broke apart, Communism was exposed as morally bankrupt, and Russian leaders turned to the West for help. In an astonishing development, Mikhail Gorbachev and Boris Yeltsin invited a group of American evangelicals to give advice on restoring morality to Russia. The nation was moving toward democratic and religious freedoms until, one decade later, Vladimir Putin abruptly reversed course. He labeled most religious organizations as "foreign agents" and set in motion an aggressive plan to restore the pride of the "Russian world." Putin's alliance with the Russian Orthodox Church, and his hostility to true democracy, led to the brutal invasion of Ukraine, which had opted for freedom and democracy. Other books have analyzed the economic and social dynamics in Russia and Ukraine after 1991. This one chronicles a previously untold story: the role religion played in the dissolution of the Soviet Union, the rise of a newly autocratic Russia, and the emergence of democracy in Ukraine. What lay behind the radically different paths chosen by two former Soviet republics?

Though James finds it a challenge being the oldest boy in a large extended family, he longs for something more exciting. Then, he and his cousins Isaiah and Kevin venture down the valley behind their grandmother's backyard fence, and embark on a stomach-turning voyage to times long ago and far away. Though they hope to keep their magical visits a secret from their older sisters, they discover that sometimes help is welcome. Join the three boys, their teen sisters, and their older friend TJ, as they go on a night quest for the apostle James, encounter mystery with the prophet Isaiah, and frolic with St. Kevin of Ireland and his animals. Shudder at the demons in Apollo's temple during the rescue of Kevin's little sister, who has been trapped in an ancient dungeon with the martyr Empress Alexandra. Travel to the cinnamon-scented shores of India, where peacocks dance, and where St. Thomas and TJ stand up to a hostile warrior. And in the end, return home and find that the world has changed: or maybe you have!