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The first book to share interviews with women preachers of the International Pentecostal Holiness Church (IPHC), Dr. Welch explores rhetoric, gender, and religion in the biographies, autobiographies, and histories that detail what it means to be a Pentecostal woman preacher in Oklahoma. Archival materials provide a picture of Pentecostalism years before Oklahoma became a state in 1907, and a transcribed interview with the former Presiding Bishop of the IPHC, James Leggett, gives a contemporary view of what it means to be Pentecostal in the 21st century. A Christian scholar who grew up in the IPHC, Dr. Welch draws upon the field of rhetoric to use Jim Corder's theory of generative ethos to illuminate the way identity is constructed on individual, collective, and spiritual levels. She shows the role place plays in the development of faith and character in her chapter "We are of this Place: Oklahoma and Ethos." She concludes the book with an honest look at the administrative levels of the IPHC and ends with a note of hope for the future.

NOTE: A NEWER VERSION OF THIS BOOK IS AVAILABLE - ALSO ON AMAZON. This Workbook is designed to be used with the textbook, Introduction to Biblical Hebrew (ISBN 9780981965154), by Lee Roy Martin.

In this first study of its kind, noted Pentecostal Lucan scholar Martin Mittelstadt has undertaken an extensive examination of Pentecostal scholarship with an eye toward assessing the influence of Luke-Acts upon it. Beginning with Azusa Street and continuing to the present Mittelstadt: 1) traces the emergence of Pentecostal scholarship in the academic marketplace with the various responses to the catalytic work of James D.G. Dunn, 2) examines the influence of Luke-Acts on narrative theology, missiology, healing and exorcism, the role of women, spiritual formation, and Oneness theology, and 3) identifies Pentecostal contributions in the area of social ethics, peace-making, suffering and persecution, ecumenism, globalization, and post-modernity. The work concludes with observations on possibilities for future engagement and an extensive bibliography.

In what is perhaps the most significant study of Pentecostal Theology to date, Steven Jack Land offers a constructive interpretation and issues a call for the re-vision of the Pentecostal tradition. Viewing the first ten years as the heart, not the infancy of its spirituality, Land identifies the theological heart of the tradition as the five-fold gospel that proclaims, 'Jesus is Savior, Sanctifier, Holy Ghost Baptizer, Healer, and Soon Coming King'. Land's work recovers the crucial importance of the tradition's Wesleyan, Holiness, and nineteenth-century revivalist-restorationist roots. Beginning with a discussion of the relationship between spirituality and theology, Land offers a description and analysis of Pentecostal beliefs and practices, a demonstration of how these beliefs and practices are integrated in the Pentecostal affections, and a Trinitarian re-visioning of Pentecostal Spirituality, arguing that a passion for the kingdom of God is ultimately a passion for God.

In this sequel to perhaps the most significant biblical studies book by a Pentecostal scholar, The Charismatic Theology of St. Luke, Roger Stronstad makes a compelling case for understanding Lukan pneumatology as arguing for the prophethood of all believers. By means of careful literary and theological analyses of Luke-Acts Stronstad discovers this emergent theme, whereby Spirit baptism is understood to result in prophetic deeds and words on the part of the recipients. In point of fact, the experience of Spirit baptism results in the creation of prophetic communities whose goal is to take the gospel to 'the ends of the earth'. Stronstad traces this theme in the infancy narratives, the life of Jesus, the company of Spirit-baptized believers, and the acts of the charismatic prophets (Stephen, Philip, Barnabas, Agabus, Peter, and Paul). Stronstad's bold proposal has already borne much fruit for Pentecostal Luke-Acts scholarship and beyond. This slightly revised version will ensure its continued influence in studies devoted to Luke-Acts and New Testament pneumatology.

Joel's cry of lament resonates through both the content and method of this fresh hearing of the prophet's message. The presupposition of a Pentecostal experience of the Spirit moves the author of this volume to discern the development of the book of Joel as a threefold movement of lament, salvation, and judgment. The interrelation of these themes gives distinctive shape to the promise and reception of the Spirit and provides an instructive paradigm for a revisioning of Pentecostal eschatology. Thus a prophetic hermeneutic is uncovered in the book of Joel and modeled in this appropriation of Joel's message.

In this state of the art study, Kenneth J. Archer provides the most detailed and comprehensive analysis of Pentecostal Hermeneutics to date. Archer identifies the hermeneutical filter through which the Pentecostal story and identity is understood and meaning is made, with specific attention given to the Central Narrative Convictions of the Pentecostal Community. The model here proposed builds upon the tridactic negotiation for meaning that draws upon the biblical text, the Pentecostal community, and the role of the Holy Spirit. Archer offers a significant paradigm for all those interested in the topic of Pentecostal hermeneutics and its significance for contemporary belief and practice. 'Archer has provided . . . an insightful proposal for the kind of Pentecostal hermeneutic that is appropriate to our contemporary context.' (R. Bauckham, Prof of NT, Univ of St Andrew's, UK).

From the beginning of the movement until now Pentecostalism has relied heavily upon its preachers-preachers both old and young, male and female, ordained and lay, educated and uneducated. Although preaching has been an important aspect of Pentecostal life and practice, few works have been written on Pentecostal preaching, and fewer still have been written from an academic standpoint. This volume, though not claiming to be comprehensive, begins to meet the need for scholarly reflection upon this important topic. In this multi-authored work, leading Pentecostal theologians come together to construct a contemporary model for the theology and practice of Pentecostal preaching. The writers take into account Pentecostalism's history, theology, ethos, diversity, and global expressions as they offer a distinctive theological vision for Pentecostal preaching. Chapters include the following: A Pentecostal Theology of the Call to Preach - Frank Macchia; Pentecostal Prophetic Preaching - Lee Roy Martin; The Ecclesial Dimension of Preaching - William Kay; The Spirit, Preaching, and the Approach of Jonathan Edwards - John Gordy; A New Testament Apologetic for Women Preachers - John Christopher Thomas; A Theological Apologetic for Women Preachers - Lisa Stephenson; African-American Women Preachers - Antoinette Alvarado; Latino Theology of Pentecostal Preaching - Angel Santiago-Vendrell; Transfiguring Preaching: Proclamation and Theosis - Chris E. W. Green; From Proclamation to Incarnation: Preaching, Worship, and Christoformation - Daniela C. Augustine; Bishop J.H. King and the Theology and Practice of Pentecostal Preaching - Tony Moon; Technology and Preaching - Leah Payne; A Critique of Emerging Homiletics - Rick Wadholm; and Pentecostal Homiletic: A Convergence of History, Theology, and Worship - Joseph Byrd. Written for pastors, students, and scholars, this work provides ample resources for anyone who wishes to examine the theology of Pentecostal preaching.

Global Pentecostalism has too often been narrowly defined, but this volume highlights its geographical and cultural diversity and gives a voice to lesser known realities. Section I offers "Global Voices from Oxford", consisting of three prominent professors: Metropolitan Kallistos Ware, Paul S. Fiddes, and Wonsuk Ma. Section II brings together voices from "The Global South": Connie Au (China), Yohanna Katanacho (Palestine), Elizabeth Salazar-Sanzana (Chile), Agustina Luvis-Núñez (Puerto Rico), J. Kwabena Asamoah-Gyadu (Ghana), Philippe Ouédraogo (Burkina Faso), Clifton Clark (Britain), and Olga Zaprometova (Russia). In Section III, "The Global North", the authors point to significant opportunities and dangers for their respective communities: Daniel Ramírez (Latino Pentecostals), Mark Hutchinson (Australian Pentecostals), and Pamela M.S. Holmes (Cana-dian Pentecostals). Also, David Hilborn suggests opportunities for dialogue between Anglicans and Pentecostals. Together, these voices make the reader aware of (1) fresh possibilities for ecumenical progress and (2) the state of Pentecostalism around the globe.

Early Pentecostalism emerged from the nineteenth-century holiness movement, and holiness (both in theology and practice) has been a significant, if at times contentious, feature of the Pentecostal movement throughout its brief history. This book is an attempt to stimulate conversation regarding fresh Pentecostal approaches to the theology of holiness. Twenty Pentecostal scholars identify both opportunities and challenges for the future of holiness in Pentecostalism from the perspectives of the various academic disciplines. The Contents are as follows: Introduction-Lee Roy Martin; 1. Wilderness: Holy Yahweh's Innate Habitat?-Narelle Melton; 2. The Acknowledgement of Holy Ground as Prerequisite to Israel's Advancement Under the Leadership of Joshua (Joshua 5.13-15)-Robert C. Crosby; 3. Beauty and Holiness in the Calling of Isaiah-Jacqueline Grey; 4. Holiness and the Path of Suffering: Lessons for Pentecostals from the Book of Hebrews-Faith McGhee; 5. Let the Holy Yet Be Holy: Holiness in the Apocalypse-Dan Morrison; 6. Have We Been Sanctified?: Renewing the Role of Experience in Interpreting the Biblical Text-Scott A. Ellington; 7. 'Not I, but Christ': Holiness, Conscience, & the (Im)Possibility of Community-Chris E.W. Green; 8. The Pentecostal Triple Way: An Ecumenical Model of the Pentecostal Via Salutis and Soteriological Experience-Monte Lee Rice; 9. Holiness and Economics: Towards Recovery of Eucharistic Being in a Market-shaped World-Daniela C. Augustine; 10. Liberating Holiness for the Oppressed and the Oppressors-Patrick Oden; 11. A Future for Holiness in Pentecostal Theology-Daniel Castelo; 12. Twenty-First Century Holiness: Living at the Intersection of Wesleyan Theology & Contemporary Pentecostal Values-Johnathan E. Alvarado; 13. Holiness, the Church, and Party Politics: Toward a Contemporary Practical Theology of Holiness-Antipas L. Harris; 14. Holiness and Undocumented Immigration: A Dramatic Challenge to my Church-Wilfredo Estrada Adorno; 15. The Practice of Holiness: Implications for a Pentecostal Moral Theology-Terry Johns; 16. Holiness as Play: A Developmental Perspective on Christian Formation-Stephen Parker; 17. From Fear-Based to Holiness-Based: Thoughts About the Work of the Holy Spirit in Youth Ministry-Joshua Ziefle; 18. A Future for Holiness in Pentecostal Practice-Marcia Clarke; A Concluding Parable: The Fire and the Fence-Rickie D. Moore.

Lloyd Neve's groundbreaking work was the first monograph on the Spirit of God in the Old Testament to appear in English. After demonstrating that the Hebrew term ruach carries three basic meanings (wind, the human spirit, God's Spirit), Neve devotes his study to the Spirit of God texts. He divides these texts into four chronological periods, and in scholarly yet readable fashion he investigates the concept of the Spirit in each respective period. In the oldest texts, the Spirit's work authenticates the ministries of the elders of Num. 11, the judges, Saul, and David. In later periods, the Spirit can denote God's wrath, God's presence, and God's creative power. Furthermore, the Spirit is often projected onto the future messianic ruler. Neve's work continues to serve as a valuable resource for everyone who is interested in the Spirit of God in the Old Testament.

The relationship between the Devil and disease, sickness and sin, healing and forgiveness, and exorcism and deliverance form an intriguing and controversial set of issues. This monograph brings some clarity to the topic by offering the first full-length examination of the origins of illness in New Testament thought. In an attempt to respect the diversity of thought within the New Testament, the author employs a method that allows the distinctive contributions of each New Testament writer to be appreciated on their own terms. These readings are followed by an attempt at the construction of a New Testament theology of the Devil, disease, and deliverance where the distinctive voices on this topic are in relation to one another. The monograph concludes with a chapter devoted to the implications of this study for Pentecostal theology and ministry.

The latest work by noted New Testament scholar Robert P. Menzies, The Language of the Spirit: Interpreting and Translating Charismatic Terms, treats in successive chapters six key issues that impact the translation of New Testament terms related to the Holy Spirit or charismatic themes. Special attention is given to how specific terms should be translated in the English and Chinese New Testaments. These translation issues serve as a catalyst for further analysis of and reflection upon a variety of texts. Significant light is shed on a number of important topics: the nature of prophecy and spiritual guidance in the early church, the role of the Paraclete in John's gospel, Luke's understanding of the Kingdom of God and salvation history. Menzies demonstrates that reading the biblical text through the lens of a different language and culture can be an enriching and illuminating experience. These essays reflect the careful study and keen theological insight for which Dr Menzies is known. The chapters are 1. Prophecy or Preaching?; 2. The Spirit of God or the Spirit of Man?; 3. How Shall We Translate parakletos?; 4. Is the Kingdom of God within You?; 5. Did Jesus Send Seventy or Seventy-two?; and 6. Tongues or Languages?

This monograph is based upon presentations given at a conference on Pentecostal Ecclesiology that convened on 28-29 June 2010 at Bangor University in North Wales, UK. After a short introduction (John Christopher Thomas) and an extended treatment of the role of the Fivefold Gospel in the doing of Pentecostal Theology (Kenneth J. Archer), two chapters each are devoted to the Pentecostal Church as Redeemed Community (Wynand de Kock, Darío Andres López Rodríguez), Sanctified Community (Daniel Castelo, Matthias Wenk), Empowered Community (Simon Chan, Daniela Augustine), Healing Community (Kimberly E. Alexander, Opoku Onyinah), and Eschatological Community (Peter Althouse, Frank D. Macchia), with three formal responses following (Veli-Matti Kärkkäinen, Robert Pope, William K. Kay). Global in composition, the contributors to this volume represent six continents and diversity of gender, race, nationality, denominational affiliation, and academic discipline. Their creative theological presentations and the constructive engagements that they elicit not only make a significant contribution to this topic, but also provide a model for future global Pentecostal theological construction. This ground-breaking monograph is destined to shape future discussions of Pentecostal Ecclesiology as well as the broader field of Pentecostal Theology.

In this Centre for Pentecostal Theology Short Introduction to Spiritual Warfare, African Pentecostal theologian and church leader, Opoku Onyinah offers a helpful introduction to and overview of a much debated and controversial topic for the parish as well as the academy. Part One is devoted to an overview of what people are saying about spiritual warfare, territorial warfare, and an initial identification of some problems with the spiritual warfare paradigm. Part Two offers a biblical redefinition of spiritual warfare, and the way in which Jesus' own victories serve as a paradigm for the believer. Part Three focuses on spiritual strongholds that are evidence of a variety of Satan's schemes. In Part Four, Onyinah identifies and defines the weapons Christians have at their disposal when doing battle with Satan and those under his sway, with an entire chapter devoted to deliverance - offering guidance on how to discern when deliverance is needed. The author of an academic work on 'Witchdemonology', in this book Dr Onyinah makes his theological training and ministerial experience accessible to those seeking basic practical guidance on this topic.

In many ways, the story of the Pentecostal movement in Europe reads like the biblical book of Acts. Just as the early disciples were led by the Holy Spirit to carry the message of the Gospel from Jerusalem to the ends of the earth, so also the 20th-century Pentecostals were compelled by the Spirit to leave their homelands and share the Full Gospel with all of Europe. After his introduction to the early beginning and expansion of the Pentecostal movement, Paul Schmidgall tells the story of Pentecostalism in Europe. Moving country-by-country through Europe, he describes the theological soil from which the roots of Pentecost emerged; he recounts the lives and ministries of Pentecostal founders and leaders; and he unfolds the social, political, and theological trends that influenced Pentecostalism's development. Schmidgall's narrative reveals a variety of theological emphases and ecclesiastical commitments that persist in Pentecostalism throughout Europe. The story concludes with Schmidgall's vision of the future of Pentecostalism in Europe, in which he affirms the value of Pentecostal theology and practice for postmodern humanity. Extensive bibliographies and up-to-date statistics add to the value of this work as an introduction to Pentecostalism in Europe.