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David Pol presents an ontology of war in the form of the lyric poem."Do you hearwhat I'm shooting at you?"In I Open Fire, all relation is warfare. Minefields compromise movement. Intention aims. Touch burns. Sex explodes bodies. Time ticks in bomb countdowns. Sound is sirens. Plenitude is debris. All of it under surveillance."My world is critically injured.It was ambushed."The poems in this book perform the reductions and repetitions endemic to war itself, each one returning the reader to the same, unthinkable place in which the range of human experience has been so flattened that, despite all the explosive action, "Almost nothing is happening."Against this backdrop, we continue to fall in love. But Pol's poems remind us that this is no reason for optimism. Does love offer a delusional escape from war, or are relationships the very definition of combat? These poems take up the themes of love, sex, marriage, touch, hope - in short, the many dimensions of interpersonal connection - in a world in unprecedentedly critical condition."And when the night goes offthe shock wavethrows us aparttoward each other."
In the 2011 book Dark Matter: Art and Politics in the Age of Enterprise Culture, the artist Gregory Sholette posits that we are living in an era of surplus creative energies concentrated in a teeming archive of artists, the poor, the "unskilled" and the "economically invisible." It is a potentially disruptive archive that capitalism can't always manage but can still hope to eventually exploit and assimilate. Within this archive seethes creative energy that can extend itself in unique and unsettling ways, across multiple categories and disciplines. Often, however such energy is captured by the winners and arbiters in our "risk society" and thereby sanitized and neutralized. So it becomes necessary for artists, theorists, writers and activists to be versatile in their tactics, cryptic and evasive in their manifestations and criminally implacable in their visions.The Iron Garters are an "art gang" that masquerades, disseminates and performs as your archetypal "criminals," "outcasts" "mystics," "losers" and "lunatics" in short, a vital and necessary social surplus. Their antics have been traced back to Jean Genet's novel The Thief's Journal, the films of Kenneth Anger, as well as the Dada poems of Baroness Elsa and Hugo Ball. Yet still other Garters have been nourished on the Vienna Actionists, Genesis P-Orridge, Diamanda Galas, Gilles Deleuze, Samuel Delany, and the dulcet sounds of The Cramps. With a critical and aesthetic arsenal salvaged from underground "kulchurs" and academia's collective libido, the Iron Garters are not afraid to demand excitement along with analysis, frenzy coupled to resistance, and fashion inseparable from infiltration. Founded in San Francisco on a full moon night after a "deathpunk" show, the original members grew adversely impacted by the economic invasions reducing a once great city to a tepid monoculture. Fueled by queer, antinomian, heretical and radical traditions, the Garters pilgrimaged into various trans-continental sanctuaries and beachheads, leaving behind them radiant paper trails of provocation and sedition. This volume is one such radiant paper trail.Despite its many hiatuses, the Garters archive has grown more fertile, thanks in part to its endurance in imaginary/speculative realms. Currently, the Garters are remobilizing as a "crime art collective," with cells operating in cities most in need of "crime-art," while also re-asserting itself as an ongoing "transmedia" project. This present archive is a small fraction of the decade's worth of Garter experiments, epistles, stories and communiqués. In a political epoch when risk and anxiety seem to predicate our every move, and when being poor, different, "unskilled" or "a failure" (as judged by the demigods of Profit, Fear, Reason & Security) means that you are essentially criminalized, then it becomes imperative for art (wedded to theory and style) to celebrate its own "criminal," "dangerous" and "unassimiliable" nature. So let the Garters initiate you into the mysteries that are already yours, once you rid yourself of fear, anxiety and the need to be respectable.Conceived in 2004 as a gritty mail art project called TresPassions Unlimited, the Iron Garters were established as a full-fledged "art gang" in the Bernal Heights area of San Francisco in 2010. Then almost instantly they vanished yet not before secreting reams of strange, tantalizing and vitriolic propaganda. Today, the Garters have reformed into several cells: a mail network, an inflammatory writing collective, a gaggle of art-activist instigators and a semi-fictional band of heathen outlaws. All of these groups unite and mobilize under the mantle, The Iron Garters Crime Art Collective. Prospective members should inquire for initiatory matters at: thesaltedlash@gmail.com.
Joyous in the exploration of reading's impossibilities and the mystery of being exposed, there, before the unknown. Christopher Fynsk, Director of the Centre for Modern Thought, University of Aberdeen and Dean of Media & Communication, European Graduate School[Given, If, Then] attempts to conceive a possibility of reading, through a set of readings: reading being understood as the relation to an Other that occurs prior to any semantic or formal identification, and, therefore, prior to any attempt at assimilating, or appropriating, what is being read to the one who reads. As such, it is an encounter with an indeterminable Other, an Other who is other than other - an unconditional relation, and thus a relation to no fixed object of relation.The first reading by Jeremy Fernando, "Blind Reading," unfolds through an attempt to speak of reading as an event. Untheorisable in itself, it is a positing of reading as reading, through reading, where texts are read as a test site for reading itself. As such, it is a meditation on the finitude and exteriority in literature, philosophy, and knowledge; where blindness is both the condition and limit of reading itself. Folded into, or in between, this (re)reading are a selection of photographs from Jennifer Hope Davy's image archive. They are on the one hand simply a selection of 'impartial pictures' taken, and on the other hand that which allow for something singular and, therefore, always other to dis/appear - crossing that borderless realm between 'some' and 'some-thing.' Eventually, there is a writing on images on writings by Julia Hölzl. A responding to the impossible response, a re-iteration, a re-reading of what could not have been written, a re-writing of what could not have been read; these poems, if one were to name them such, name them as such, answer (to) the impossibility of answering: answer to no call.
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