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With chronic hunger affecting millions, the world today needs to completely rethink its relationship to both agriculture and the environment. In honor to our Lord we as Christians should be leading by example in responding appropriately to a creation that groans and to a world where growing numbers of people struggle to find enough food. The purpose of this book is to put God back into the center of agriculture. He is the First Gardener, the First Farmer, the First Forester. When we build agricultural systems modeled after the beauty and diversity we see in the Garden of Eden, we glorify God, we brighten our testimony for Christ, and we move substantially in a direction that brings blessing to our brothers and sisters who are chronically hungry. Where our agricultural landscapes have been degraded and rendered less productive, we as Christians must work to restore and rebuild the strength and fruitfulness of those landscapes. Where our farming systems have damaged or continue to damage other parts of cration, we must lead the way in eliminating or minimizing that damage. Our gardens and farms should bear tangible witness to the fact that we serve the God of all creation, and that we hold tightly to standards and principles that reflect a Biblical view of agriculture.

What does the environmental crisis have to do with the Great Commission? What does climate change have to do with Christian faith? For more than a decade Ed Brown, a leader in the evangelical creation care movement, has been helping Christians grapple with these questions. Our Father's World, now updated and reissued, is his bold, passionate and practical call to action. Drawing on a wealth of theological knowledge and practical experience, Brown sets out to show how care for God's creation is rooted in the Gospel and how environmental problems are sin problems. The author gives a sobering accounting of the environmental costs of our destruction of creation, from the cost of cleaning up after the local block party to the tragic global costs in lives and livelihoods. More importantly, he shows how the Gospel offers hope and guidance, and he proposes concrete steps for how students, families, mission agencies and churches can respond.In this revised third edition Brown takes stock of what has changed since he first wrote more than a decade ago, offering valuable reflections on the state of the biblical creation care movement from one of its pioneers.

"Baby Amos, I promise you that I will do my best . . ."All Righty wants is to become a midwife to keep othersfrom feeling the pain of losing a baby. But without a school onHenning's Island, how will she be able to keep her promise to herstillborn baby brother?"You ain't never goin' to be no hero!"Jimma's Old Man knows just what to say to beat him down.Will he ever amount to anything?In the year 1912, life in a lobster fishing village on an isolatedisland off of the coast of Maine was hard. Here was no proper school,doctor, or church. When the harbor freezes over, Jimma, Righty,and everyone else on Henning's Island are out of hope. Until oneday, out of the blue, the Sunbeam, captained by the ReverendAlexander MacDonald, breaks through the ice. Captain Mac bringsdesperately needed food and supplies on board his ship, and, evenbetter, he brings hope to the desperate Island community. But canhope last in such a bleak place?

In the mid-1800s, life on a Vermont farm is hard work for the whole family. Crops have failed, and the rich soil far across the continent make Mama and Papa want to leave their home behind and start over. They will travel by covered wagon to a new region called Oregon. Anna wonders what life will be like so far from home. Where will the children go to school? How will they make friends?As Anna and her family make the long trek over the plains and through the mountains they face many trials. Through it all, Mama keeps the old ledger that Papa gave her for a journal. When she grows weary and drops it on the ground, Anna rescues it and begins jotting down her own thoughts. As Anna discovers the power of words to bring people together and give them courage, the family presses westward into a future full of surprises.Nancy J. Nash graduated from Mount Holyoke College and earned an M.F.A. in Writing for Children from Simmons University. She lives in western Massachusetts and has traveled extensively in Oregon.

Before the 19th Amendment to the U.S. Constitution and the Seneca Falls Declaration; before Susan B. Anthony, Elizabeth Cady Stanton, Lucy Stone, Julia Ward Howe, Carrie Chapman and Alice Paul; before John Stuart Mill¿s "The Subjection of Women" and Virgina Woolf¿s "A Room of One¿s Own"; before all these came Mary Lyon. In 1837, by virtue of dogged determination and never removing her sight from her goal, Mary Lyon founded Mount Holyoke Female Seminary, the world's oldest continuing college for women. Never seeking to draw attention to herself, she steadfastly fought to ensure that the school would outlive her and never become known as ¿Miss Lyon¿s School.¿ Perhaps as a result, Mary Lyon has not drawn nearly the attention she de- serves in histories of America, the women¿s movement or higher education. This volume, for the first time, draws together the major documents and writings of Mary Lyon's remarkable career.

When the Brown family adopted a kitten to keep out uninvited guests like mice and rats, they had no idea how many adventures that Old Black Cat would get herself and her family into. From camping in the foothills of the Himalayas, to holding up a train in the busy city of Lahore, OBC and her family find themselves in many hilarious and tricky situations. These delightful, true tales follow the travels of OBC and her family through Pakistan as they learn to trust God in every adventure.