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Provides a critical and historical account of Aristotelian essentialism and modal logic. Interpretations and claims of inconsistency in Aristotle's modal syllogistic are examined. Proofs for each of the mixed apodictic syllogisms are analysed. How Aristotle's modal metaphysics fits within the context of the Posterior Analytics is discussed.

All perfections of things pre-exist in the divine essence, yet it is entirely simple, without components. These seemingly opposed attributes of God are reconciled in Questions 3-6 of the First Part of the Summa theologiae, here newly translated and explained in line-by-line detail.

Argues that a central feature of Aquinas's thought - the formal cause - must be reintegrated into any metaphysical analysis in the 21st century. Such a reintegration can only begin through a presentation and understanding of Aquinas's coherent account as presented here.

Presents a consideration of the differences between Aristotelian and symbolic logic (and the metaphysical assumptions they come packaged with) and the consequences these have for how we view the world.

This book has been written to excite its readers about the value and beauty of moral philosophy: ethics. While its primary purpose is to serve as an introduction to the science of moral philosophy, the fundamental aim of the book is to excite readers in a subject that is not an intellectual luxury but an essential ingredient to our lives.

Intended for advanced undergraduates, graduate students, and teachers, this new translation and exposition of the first two Questions of the Summa Theologiae explains the text in unprecedented detail.

Actuality and potentiality, substantial form and prime matter, efficient causality and teleology are among the fundamental concepts of Aristotelian philosophy of nature. Aristotle's Revenge argues that these concepts are not only compatible with modern science, but are implicitly presupposed by modern science.

Bridges the gap within current philosophical scholarship by painstakingly examining the non-religious argument as found within the philosopher Thomas Aquinas. In the process the author advances a novel claim: the traditional account against homosexual activity also applies to untruthful assertive speech acts.

With the death of Edward Jonathan Lowe (1950-2014), the analytical philosophy lost one of its most influential thinkers. The purpose of this volume is to collect some new essays from distinguished authorities in the field, critics and collaborators of Lowe in order to present some fundamental issues triggered by his ontological proposal.

Offers a complete and systematic exposition of scholastic philosophy based upon the sound principles of Aristotle and St Thomas Aquinas, bringing it into contact with the facts of modern science. The book covers philosophy of nature, psychology, ontology and metaphysics, and natural theology.

Investigates the concept of Truth from the perspective of a definition, which can be called ""inclusive"". The book proposes to formulate, complementary to formal, purely abstract definitions of Truth, also a definition that includes the real personal elements that are necessarily implied in the abstract definition.

Presents a collection of essays analysing the persistence of persons and the criteria of personal identity over time. The book offers an extensive discussion of the most relevant views on personal identity in contemporary metaphysics and provides new treatments of the constitutive conditions of personal persistence.

Deals with the question of nothingness and metaphysical nihilism in analytic philosophy. After evaluating an account of nothingness based on the notion of an empty possible world, the book proposes two original arguments for metaphysical nihilism.

The choice of the basis of metaphysics is of capital importance. This basis ought to guarantee the very existence and validity of metaphysics, while at the same time giving this science its formal object and a solid foundation.

One of the objectives of this book is to make Thomistic metaphysics - an inquiry into the act of existing, the act of to be, exercised by all beings to some degree - more understandable. The problems of metaphysics and their solutions are presented in the simplest terms, with special emphasis on their significance for the contemporary mind.

It lies in the very nature of epistemology to question the capability of man's mind to contact reality and to know what things are in themselves, the validity of all knowledge, and consequently also of science, it at sake. The foundations of human knowledge are challenged, examined and frequently attacked.

The first extended attempt to explain Plato's ethics of natural law, to place it accurately in the history of moral theory, and to defend it against the objections that it is totalitarian. Wild provides a clarification of Plato's ethical doctrine and a defense of that doctrine. This is a reprint of the 1953 Chicago edition.

It is the author's belief that philosophers, if they aspire to critical thinking, have to start their investigation by embracing the concept of truth as an underlying characteristic of the human thought.

In the English-speaking academic world, the historical milieu of Francisco Suarez's philosophy and theology, influenced by the philosophy and theology of his Jesuit contemporaries, is not taken into account. In the field of philosophical cognitive psychology, this book rebalances the status quo.

This collection of essays is the result of intersecting two areas of philosophical investigation which are often thought to be widely apart: analytic philosophy and the doctrine of St Thomas Aquinas. The authors breathe new life into old ideas by examining Thomistic theses and arguments by applying the techniques of analytic Philosophy.

This work attempts to establish a philosophy of art that is both intellectual and objective

Natural theology is that branch of philosophy that investigates what human reason, unaided by revelation, can tell us concerning God

The quest for unity and multiplicity is one of the most important concerns in the history of human thought and has been of unceasing interest since the birth of the history of philosophy to the present day. The same holds true of the writings of St Thomas Aquinas, and this work is devoted to his ideas.

The human intellect must begin with sensible things, and hence all principles must somehow be found in sense experience. The discovery of principles is an induction. But there is no danger of empiricism or sensism if we remember that Aristotle and Aquinas were ready to stake their whole philosophy on the idea that sensible things are intelligible.

Provides an introduction to the basic concepts and principles of classic, realistic philosophy. Without some grasp of its basic principles, it is impossible to understand either the history of modern philosophy or the present nature of western culture. The method followed is critical and systematic rather than ""historical"".

Provides an introduction to the metaphysical study of life in undergraduate colleges. The book presupposes that the student has made a study of general metaphysics or at least has been given a good introduction to the general problems of philosophy.

No realistic philosophy can be considered complete unless it includes a philosophy of nature. The philosophy of human nature is an area where most of the problems of the philosophy of nature occur, some of them in a crucial form. This is a reprint of the 1953 edition.

This work attempts to bring to light the doctrine on the fundamental categories as taught by Thomas Aquinas and other great masters of the golden era of Scholasticism. At the same time it reviews, historically and critically, its high philosophical excellence.

Discusses a wide spectrum of analytic, scholastic and apologetic philosophy and theology in order to argue that apart from religious experience, it cannot be evident (in a defined sense of psychological impossibility) that the Trinity doctrine is logically possible. Hence, this conclusion is drawn deductively.

The second volume in the introduction to modern Thomistic philosophy includes three parts. Part one is on epistemology' the second part is on general metaphysics; and part three on natural theology. This is edition is a reprint of the 1962 edition.