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Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking? If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous. Before going to sleep at night, thank God for today's gift and return the key to life with gratitude. If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain? After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ...... Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed? So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt? What is the value of the existence of life itself, and what is the true meaning of the existence of life itself? What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances? If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself. Therefore, the question of life and death will again become a sharp and sensitive issue. The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us. They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human. It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe. To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself. However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things. It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it. Thus, 'mind' covers the 'philosophical' level: the accumulation and storage of the known (subconscious); combined with the 'biological' (consciousness) level of brain information processing, that is, 'physiological response'. The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking? If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous. Before going to sleep at night, thank God for today's gift and return the key to life with gratitude. If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain? After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ...... Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed? So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt? What is the value of the existence of life itself, and what is the true meaning of the existence of life itself? What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances? If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself. Therefore, the question of life and death will again become a sharp and sensitive issue. The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us. They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human. It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe. To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself. However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things. It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it. Thus, 'mind' covers the 'philosophical' level: the accumulation and storage of the known (subconscious); combined with the 'biological' (consciousness) level of brain information processing, that is, 'physiological response'. The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking? If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous. Before going to sleep at night, thank God for today's gift and return the key to life with gratitude. If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain? After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ...... Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed? So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt? What is the value of the existence of life itself, and what is the true meaning of the existence of life itself? What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances? If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself. Therefore, the question of life and death will again become a sharp and sensitive issue. The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us. They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human. It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe. To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself. However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things. It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it. Thus, 'mind' covers the 'philosophical' level: the accumulation and storage of the known (subconscious); combined with the 'biological' (consciousness) level of brain information processing, that is, 'physiological response'. The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking? If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous. Before going to sleep at night, thank God for today's gift and return the key to life with gratitude. If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain? After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ...... Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed? So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt? What is the value of the existence of life itself, and what is the true meaning of the existence of life itself? What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances? If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself. Therefore, the question of life and death will again become a sharp and sensitive issue. The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us. They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human. It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe. To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself. However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things. It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it. Thus, 'mind' covers the 'philosophical' level: the accumulation and storage of the known (subconscious); combined with the 'biological' (consciousness) level of brain information processing, that is, 'physiological response'. The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking? If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous. Before going to sleep at night, thank God for today's gift and return the key to life with gratitude. If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain? After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ...... Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed? So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt? What is the value of the existence of life itself, and what is the true meaning of the existence of life itself? What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances? If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself. Therefore, the question of life and death will again become a sharp and sensitive issue. The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us. They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human. It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe. To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself. However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things. It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it. Thus, 'mind' covers the 'philosophical' level: the accumulation and storage of the known (subconscious); combined with the 'biological' (consciousness) level of brain information processing, that is, 'physiological response'. The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
※图书简介※ 【我见我闻的福音】是一套福音神视录。栩栩如生的情节,能带领读者身历其境,参与宗徒们一起追随耶稣的芳踪!书中描述耶稣在地上的生活。涵盖的范围包括:圣母玛利亚的出生与成长→耶稣的诞生→童年生活→三年宣教→受难圣死→耶稣复活升天→圣神降临→初期教会→圣母蒙召升天等,犹如电影般清晰地呈现在眼前! 作者华多达女仕,在1944~1947年间,耶稣亲自启示给她,让她"看见" 福音全部的面貌。耶稣并且要求华多达详细记录所见所闻的福音,以供世人阅读。直到目前为止,此套意大利原文十册的福音神视录,已被翻译成二十多国语言。 而教会的一些标竿人物对此书的评价: 华多达当代教宗碧岳十二世,说:「要依照华多达著作的原貌出版...谁读了,自会知悉。」 中文天主教圣经思高版的推手及主要翻译功臣,"真福"雷永明神父,对华多达的著作也推崇备至,他说:「天主的手指在这里!」 五伤圣碧奥神父曾对他辅导的教友 Elisa Lucchi 说 :「我并非建议,而是我命令妳,阅读华多达的著作。」 罗西尼神父(Fr. Gabriel Roschini) 是罗马宗座拉特朗大学一位赫赫有名的教授,他本人撰写过130本圣母学的书,却谦虚地表示:把他所研读过的统统加起来,也比不上华多达笔下所描写的圣母那么生动传神! The main work among Maria Valtorta''s writings is entitled【The Gospel As Revealed to Me】. The original language was Italian and has been published in ten volumes . It narrates, in a form of "vision" , the birth and childhood of Mary and her Son Jesus→ the three years of Jesus'' public life→His passion, death, resurrection, and ascension→the beginnings of the Church→and the assumption of Mary, as if one is watching a movie. In 1944~1947, the author, Maria Valtorta, received the revelation directly from Jesus Christ Himself, which enabled her to "see" the gospel in vision. Jesus asked her to write down everything she "saw" in details, so that the world may read it and hence understand the gospel in content. Up to the moment, the Italian masterpiece has been translated into more than 20 languages. And this Chinese version is one of them. Now, let''s see what the outstanding personalities of the church said about: The contemporary Pope Pius XII said on 1984 February 26:「Publish this work as it is. There is no need to give an opinion about its origin, whether it be extraordinary or not. Who reads it will understand.」 Renowned Bible Scholar, the Blessed Fr. Gabriel M. Allegra, a Franciscan missionary who is highly revered by Chinese Catholics for being the very first to translate the entire Catholic Bible into Chinese, was beatified on September 29, 2012 by Pope John Paul II, said:「The finger of God is here.」 Saint Padre Pio da Pietralcina said to a spiritual daughter, Elisa Lucchi, about Valtorta''s writings. 「I don''t advise you ---I "order" you to read them!. 」 Fr. Gabriel Roschini, a distinguished Mariologist and professor, who himself has written 130 books on the topic, humbly said:「even if I put all my writings together, is still inferior to that of Valtorta''s in terms of vividness. 」
本書是美國芮賢海牧師最新著作。本書突出了耶穌的神人二性,神性層面:他是創造萬物的神,是神的道;舊約先知和義人們所見證和盼望的。人性層面:他沒有人的基因,和人沒有血緣關係。他是神生、道成肉身、神在肉身顯現。代表歷世歷代的人與神立新約,以他的身體作為世人的贖價歸於神。拯救世人脫離罪和魔鬼的轄制,從死裡復活重生了我們,帶領我們進入神的國! 在筆者四十多年的傳道經歷中,不但有很多自稱為基督徒的,而且有不少自稱為牧者的傳道人,對耶穌是誰,均說不清楚。這就直接導致了福音的傳播,不信者難能信服,入門相信者也無法進入更深的相信。主耶穌來的時間近了,正在門口,許多兆頭已經出現;民要攻打民,國要攻打國,多處必有饑荒、地震、瘟疫流行;福音已經傳到地極,但外邦數目還沒有添滿。為了迎接主耶穌再來,使主耶穌的生命之道被人信服,外邦數目添滿。本書蒙聖恩而著,希望對世人有所助益。
本書收錄了43篇動人的故事,46位海外華人在美洲大陸的精彩人生、過往歷程、執著奮進、勇敢堅持。他們舞出一支精彩、唱響一首曲高、畫成一幅境界、寫下一篇感動。他們奮鬥的歷程是一幕幕堅毅卓絕的生活圖像,他們堅持的精神是一道道鼓舞士氣的生機勃勃,他們成功的故事是一曲曲激勵人心的生命樂章,值得輯為專書,流傳於世。 平凡之事,堅持下去,就是非凡之事;平凡之人,勤奮不懈,就是非凡之人。這46位旅美台灣鄉親都是來自全美僑界的菁英,他們不僅努力深耕,還影響未來。本書紀錄來時路,更激勵來者。回顧,往往帶來了力量的凝聚和前瞻的希望。此書是獻給所有在異鄉努力打拼的人,並衷心地表達對於他們的最高敬意。 金慶松,筆名金大俠,來自臺灣,久居美國。擁有管理學士、工程博士,左腦編軟體、右腦寫雜文,詩書棋、編演導、拳腿泳,樣樣來。俠行藝遊於華府社團,曾任華府臺大校友會會長、華府成大校友會會長、美洲鄭和學會會長、華府書友會會長、華府臺灣同鄉聯誼會會長、華府相聲社社長、三個國際演講協會的分會會長、多個中文學校老師、志工等等;現任華府華文作家協會會長、德元棋社社長、美國圍棋協會志工、金大俠部落格(blog.udn.com/chin8673)格主等。譯書一本《偉斯泊奇探臺灣》,編輯刊物二十餘冊,寫雜文六百餘篇。工作之餘,在海外推展中華文化、臺灣鄉情、藝文活動不遺餘力!
作者以風趣而生動的文筆,與讀者分享他的人生軌跡、親人的互動、欣賞中華文字文化及烹飪之美、暢遊天涯海角、嚐試普及科技素養、作義工之樂、及探討長壽之道。篇篇字裏行間,寫出他對詩歌、戲曲、古典文學、語言、美食的喜好,及對人生的熱愛。全書共有散文八十篇,有獨特的主題和內容。夏勁戈,生於安徽省。少時因戰亂,輾轉大江南北。安居台灣後,在台南上中學,在台大念機械系。赴美深造,獲得 Purdue 大學博士學位。曾主編中國同學會季刊"普渡鐘聲",及主演"梁祝"英語改編古裝劇中之梁山伯。任職美國國家標準及技術研究院,從事分光光度研究及服務工業界,發表專業論文六十篇。並曾任國際照明協會總會長。作者愛與同好共事學習。曾任博城中文學校校長,華府書友會會長。常常參加書友會,詩友社,及作家協會等集會。作者退休後也品嚐回饋社會的樂趣。曾任華盛頓美國航空與太空博物館之義工解說員,現任馬州蒙郡義工園藝大師,在其植物診所義務服務。期望繼續學習,成長,並服務他人。
Joyce老師走進身心療癒的路途,完全無私地分享把自己的經歷分享給大家,只希望在身心靈修練的兄弟組妹們能有更好的提醒及瞭解!1996年透過臺灣美容雜誌的美容編輯老師認識了七輪,開始拜師學習七輸能量按摩, 那時的我已經當了6年的美容師學到新的手法特別高興,每天不斷的服務客人,就在那時候累績了非常多身體觸診及身體反應出來的狀況驗證。2003年開始七輪教學透過芳香療法開始七輪能量按摩,芳香七輪療法(七輪手法的按摩技巧)並首創結合七彩耳燭做頭顱淨仕的療癒法,且在其中結合薰臍做腹腔的淨化療法,透過跟葛蘭美的合作將印度尼西西亞非常原始非常棒的子宮腹療術帶入臺灣教學。
在"兩朵浪花"即將出版的時刻,我心裡有一種特別欣慰的感覺。不是因為我做出了什麼成績,而是它標誌著我的音樂創作生涯到此結束。"兩朵浪花"----小而又小的二十首鋼琴小品,它是我創作的最後一個音符。在這裡,我選擇了短小、簡練、形象生動,以抒情為主的創作原則,且把學琴當中經常遇到的一些簡單技巧,深情地融入其中,以達到讓你喜歡音樂,提高你音樂演奏想像力的目的。但到底效果如何,我不得而知。希望你多提寶貴意見,如有機會再版,我將認真修改。像"一朵浪花"一樣,小曲集無論在技法上、踏板上、甚至力度、速度、表情上,都允許演奏者稍有自由,讓演奏者可以大膽地進行再創造,只要演奏者感覺到輕鬆自如,上手入神就可以了。我又為每首小曲都配了小詩,只是希望能幫助演奏者發揮一下想像力。請不要被小詩約束。小詩只是一個仲介,一個階梯,想借此能把演奏者帶到一個自然的、美好的、純真的、充滿想像力的境地,希望演奏者能藉以拓寬視野,張開想像的翅膀,在無限寬闊的音樂天空中自由飛翔。感謝為了這本小書的出版而從始至終不遺餘力地幫助我的姚恆璐教授。
「參加展覽」素為現代企業拓展貿易與開發市場的重要行銷活動之一,其獨具之「面對面行銷」特性是其他行銷工具所無法取代的,也是企業爭取更多商機的絕佳舞台。如何規劃展覽行銷策略,透過參展適切展現公司特性及產品特點,藉由蒐集客戶資訊,轉勝為商機,讓有限的預算發揮最大綜效,提高展覽實質收益,是每一家參展廠商所熱切期盼的。 過去,由於坊間缺乏提升參展績效相關教材,本會乃率先出版《如何參加國外展覽》一書,廣獲業界好評。因該書發行、改版已逾十載,時空變遷,展覽產業生態改變,遂於 2008年重新修撰,蒐羅補充資料,由行銷角度切入,與讀者分享最新的參展行銷思維與操作,《參展行銷-如何參加國外展覽》於焉問世。 《參展行銷》一書作者段恩雷、溫月火求二人任職本會多年,具豐富的國際參展及拓展國際市場之實務經驗。本書內容除與讀者分享如何規劃參加展覽心得外,亦提供近 200張圖片加以詮釋與佐證,有系統地介紹如何選取目標展覽,展前及展中該如何運作行銷模式,以及落實展後商機及量化參展效益。本書實為參展廠商絕佳參考工具。
北美洛杉磯華文作家協會」是海外的一個擁有悠久歷史的文學大家庭,這本《作家之家》則是他們創作成果的存放處所,也可說是他們精神上的家。這個溫馨的文學大家庭哩,有成名已久的大師級作家,有目前已享譽海內外的知名作家,有極具實力並持續精進中的作家,也有正在起步階段,尚不趕自稱為作家的新手。但他們最大的共同點,是他們都愛好文學。他們不但努力於自己的寫作,也都立志為延綿海外華文文學克盡棉薄之力。他們不分男女老少,不論來自世界上的那一個角落,都本著以文會友、以友輔仁的精神,相親相愛,相互砥礪,相互切磋。資深作家為貫徹本會提攜後進的宗旨,對新進不吝教導,新進人員則虛心學習,勤奮不懈。這本《作家之家》的出版,就是見證。《序言:以文會友,以友輔仁》◎陳十美/北美洛杉磯華文作家協會會長「北美洛杉磯華文作家協會」是世界華文作家協會最原始的六個分會之一,也是南加州地區第一個加入世界華文作家協會的分會。1991年,由吳玲瑤、周愚、紀剛、裴在美、蓬丹等著名老牌作家組成,23年來秉承海外華文文學傳薪的神聖使命,默默耕耘。會員個人著作與集體著作出版已有數百冊,千餘萬字,成果豐碩。 本會會員由海內外兩岸四地旅居洛杉磯的一百三十餘位愛好華文創作者組成,會務工作除了勉勵會員堅持不懈地寫作,並堅持每年出版會員文集《洛城作家》、《北美作家》、《文情心語》、《作家之家》等,每集達二、三十萬字。廿餘年從未間斷外,每年還定期最少兩次,舉辦會員新書發表會及一年一度的重點「名家講壇」,邀請海內外知名文學人士作主題講座。秉持作家以寫作為主,讓作品說話的原則,本會會員作品幾乎每週都散見於《世界日報》、《世界週刊》、或《文學城》、《東西方》等著名書報期刊雜誌上,是南加州最具創造力與活動力的作家組織。要成為一個作家,沒有熱衷的情感,勤勉學習領悟的才情,和不怕磨難的精神是難以有成就的。而作為一個作家協會,如果會員們都只會讀書寫書,充其量也只是各種社會組織的一個,沒有特色可言了。「北美洛杉磯華文作家協會」的會員不但寫作功夫了得,也具有多才多藝的優秀素質,這使該協會成為一個朝氣蓬勃的社團組織。
《作家之家》是北美洛杉磯華文作家協會(NACWALA)2013年刊,收錄由北美洛杉磯華文作家協會(NACWALA)會員撰寫的詩歌,小說,散文等文章。一九九二年秋,北美洛杉磯華文作家協會(NACWALA)成立於扼守美西大門的洛杉磯,是全球擁有華人和過往華人最多的海外城市。洛城作協的文友們本著以文會友、以友輔仁、相互合作、相互切磋的精神,和本身對文學的愛好與執著,人人都為這個大家庭貢獻心智,出錢出力。二十多年來,除了舉辦過無數次文學演講、座談、會員新書發表、節慶聯歡會等一般性的傳統活動外,還與《世界日報》圖書部合辦圖書大展,贈書僑教中心,每年出版會刊《洛城作家》、《會員文集》、《作家之家》等等,於世界華文創作中佔有一席之地。
北美教研生涯記自咏(二)記兩校培才,說灌溉耕耘。錄經歷見聞,寫教研風雲。咏胸懷意境,憶甘苦愉辛。積詩數千首,抒情發為文。吳治教授,美國伊利諾大學1961年機械工程博士。曾執教於美國海軍學院(US Naval Academy) 及約翰霍浦金斯大學(The Johns Hopkins University) 逾卌年。2006年退休。著有科研書籍9本及專業期刊論文五百餘篇。
北美教研生涯記錄作者在北美海軍學院(U S Naval Academy) 和約翰、霍浦金斯大學(The Johns Hopkins University)教學及研究逾卌年生涯。計劃寫多集。第一集已出版,包含就職前,助教授時期,副教授時期前段,及萬里行,共四章,涵蓋1966年至1972年。第二集也已出版,包含副教授時期後段,及正教授時期第一段,共十六章,涵蓋1973年至1988年。本書為第三集,採用紀年式,包含正教授時期第二段,涵蓋1989年至1992年。以後數集將包含正教授時期第三段,第四段,及退休。吳治教授,成功大學1957年學士,美國伊利諾大學機械工程系1966年博士。曾執教於美國海軍學院(US Naval Academy) 及約翰霍浦金斯大學(The Johns Hopkins University) 逾卌年。2006年退休。著有科研書籍9本及專業期刊論文五百餘篇。
新书客观纪录回忆他16年骑三轮车追梦奥运骑行世界的传奇故事,赞美他不怕困难,不畏艰险,不惧生死的坚持、拼搏、信仰、倔强、永恒的宣传奥林匹克精神魅力,讴歌"天下华人帮华人"及国际爱心接力帮助陈冠明圆梦奥运万里骑行的感人乐章。新书既是对奥林匹克精神一种永久性的崇尚、赞美与纪念,又是对他追求实践人生梦想价值的更客观更有益的思考。陈冠明,是奥林匹克精神的骄傲,是中国的骄傲,也是世界的骄傲。他的追梦奥运精神与感人故事是擦亮中国与江苏暨徐州人文精神的一张历史名片。这是一本客观真实记录奥运狂人陈冠明16年骑行三轮车穿越亚欧非大陆传承奥林匹克精神的书。陈冠明参加了2008北京、2012伦敦、2016巴西三届奥运会,成为骑三轮车追梦奥运骑行世界时间最长、距离最远的世纪第一人,被CCTV、英国BBC、加拿大、美国、巴西、阿根廷及东南亚诸多媒体称之为"奥运狂人陈冠明"。"奥运到哪里,我就(骑行)到哪里!"陈冠明心存梦想,他不屈命运,勇敢地追寻自己的奥运梦想。2016年,他风餐露宿,穿越27个国家,总行程已超过17万公里,宣传奥运,宣传世界和平与环保健康。他超乎寻常的行为壮举与敢于吃苦挑战极限的坚韧顽强毅力,是奥林匹克精神的骄傲,是中国的骄傲,也是世界的骄傲,是一张擦亮中国与江苏暨徐州人文精神的特殊的历史名片。本书客观回忆并记录了陈冠明16年骑行世界追梦奥运的传奇故事,是对奥林匹克精神的永久性纪念,同时也将陈冠明所传承的奥林匹克精神及国际友爱传递给读者。王传明,男,本科学历,山东大学领导管理系毕业,祖籍江苏盐城,现居住南京。1955年6月17日生,高级职称,江苏省暨南京市作协会员。1974年参军,1988年转业至南京,在国有企业与外资企业任职30余年。兼任《新华日报》、《扬子晚报》、《江苏电视台》、《南京日报》等主流媒体的特约记者30余年,多有时政新闻与社评等文章在省市级媒体及CCTV《新闻联播》中播出并获奖。2013年至2015年赴美国首都华盛顿生活,兼职《新世界时报》、《华盛顿中文邮报》亚洲编辑部副总编,兼任美国大华府两岸时事论坛理事、文宣高级顾问,大华府和平统一委员会理事,太平洋国际文化传媒播公司中文秘书。德国《欧华之声》网社长,喜爱文学(诗词)创作,着有《老年人如何适应海外生活?》、《初见美国》、《欧美台纪游》、《三代同堂话齐家》等四部作品,传播中华文化,推进中美友好关系发展。
Annabelle the Angler Fish is the funniest looking fish around. She lives near the ocean floor and possesses a glowing fishing lure. The other sea creatures (including jellyfish, octopi, and sardines) tease her for her odd appearance. However when those fish become lost at the bottom of the sea Annabelle decides to teach them a lesson by sneaking up and trapping them. However she feels they& 39;ve learned their lesson and she releases them. She guides them to safety and in doing so teaches the fish not to bully and to accept others& 39; differences. The illustrations are colorful watercolor and ink paintings of the sea creatures and their marine habitat.安娜貝爾琵琶魚是海洋世界中最滑稽的魚兒。她住在海底深處,有一個能吸引其它魚的光──彷彿就像魚餌。因為她古怪的外型,其它的海洋生物(包括水母,章魚,沙丁魚)都不斷嘲笑她。安娜貝爾用一己之力給這些魚兒們一個機會教育,要他們不可以「霸凌」(bully)與他們不同類的魚種。蒙泰娜‧黛波兒(Montana DeBor)Montana DeBor出生與成長在美國弗吉尼亞州的阿靈頓城(緊鄰首都華盛頓),從小對藝術產生濃厚的興趣並且展開繪畫學習,十歲開過個人水彩畫展,所有畫作一賣而空,自此,蒙泰娜開始經常在地方畫廊舉辦水彩畫展的創作。期間長達七年之久,蒙泰娜參與多次得獎的地方電視節目「阿靈頓的藝術」並擔任節目主持人,在這每月一播的節目中,她有機會訪問許多本土藝術家,包含彫塑家到演員、肚皮舞表演女郎與捏塑壽司的廚師,蒙泰娜儼然成為大華盛頓區文化及藝術的推手。蒙泰娜積極參與各種創新的藝術媒體,她學過小提琴並在音樂會中表演多年,並起熱情融入許多地方戲劇的演出、導演服務與表演藝術工作。2010年起擔任伊利沙白大廈的常任藝術家,並在藝術工作坊中擔任義工,以藝術影響那些無家可歸的問題青少年與其母親;2011年起在維吉尼亞州立大學喬治.梅森 GWU 的校園報擔任政治議題漫畫家,同時她也參與學院及廚藝雜誌插畫工作。
本書內容以詩詞體裁紀錄作者耄齡在北美生活點滴,採紀年方式。正是:往事過烟雲,今已耋老人,生活多少事,點滴望留痕。吳治教授,成功大學1957年學士,美國伊利諾大學機械工程系1966年博士。曾執教於美國海軍學院(US Naval Academy) 及約翰霍浦金斯大學(The Johns Hopkins University) 逾卌年。2006年退休。著有科研書籍9本及專業期刊論文五百餘篇。
2001年,冬子帶著家人搬到苗栗山上,開始過著隱居耕讀的生活,尋求埋藏心中多年問題的解答。2008年,冬子辭去全部教職,潛心深思。 數年後,終於在多年耕讀、浸心自然科學與多次國際長途背包客旅行後,逐漸領悟編織宇宙萬事萬物根基的中庸之道與循環之理,以及二者淬煉出的中經智慧。冬子發現,擁有中經智慧的人容易讓自己過著平安、健康和快樂的生活。至此,終於了解到為何來到這個世界,從事將近一百年地球之旅的意義,期待能和有緣的讀者分享這樣的人生思緒。冬子有幸成為發現「中經智慧」的人,更有幸成為第一位因為中經智慧而變得自在悠遊的人。期望透過分享本書,讀者或能改變原有生活的若干觀念,從而帶給自己更平安、更健康、也更快樂的自在生活。
你可能從未聽說過:這麼痛苦的愛情,悲慘的故事,愚蠢的邏輯,震驚的史詩。你可能從未見識過:這麼醜惡的印象,酸腐的音樂,奇怪的智慧,刺蜇的感覺。笒娃聖嘆於《愚論愚誇集》請趕快去評判、撻伐、甚至強暴他!他們是無恥、無賞、也是無價。蔣威震靈於《無味無益紀》戈筆揚在中國大陸出生成長,認台灣為第二故鄉,現住美國,用中英文雙語寫作,兩者都頗彆扭荒唐。他原來是個可憐的共產主義科學工作者,現在是個可歎的人道主義氣道工作者,也是個可笑的完美主義者。他努力了半個多世紀,才寫了一本怪氣詩集,現在就在這裡。此書也可能引起你的嘲笑與嗤笑,也可能指引一條超現實的大道,關於健康財富和平與仁義,以供大家在自己家裡,以及我們共同的地球上,建立一片超自然的幸福快樂天地 。
论命心法的第一步是定盘,论命的前提要先有正确的命盘,如果盘不对,那基本上论的就不是命主的命。看到一个命盘时,要先确认一下盘对不对,紫微斗数着重人生的「规划」与「方向」,正确的命盘是第一步,定盘是为确定自己正确的命盘,每个人都最好确认自己的正确命盘。「定盘」:确认命主的正确命盘,如果用的盘不对,一切都没有意义。书中提出节气盘的观念和定盘的方法,藉定盘的分析,也研究了一些解盘的技巧,是作者研究紫微斗数的心得和主观的见解。※如何确定正确的命盘: 论命心法的第一步是定盘,论命的前提是要有正确的命盘,如果盘不对,那基本上论的就不是命主的命。看到一个命盘时,要先确认一下盘对不对。紫微斗数注重人生的「规划」与「方向」,正确命盘是论命的第一要务,定盘是为了确认命主正确的命盘。「定盘」:确认命主的正确命盘,如果用的盘不对,就没有意义了。为排出正确的命盘,找出正确的时辰,应使用天文科学家所称之「真太阳时」,因为时空影响人体的自然变化,应当以出生地的「当地时间」为准。全球是用时区和经度来计算标准时间,共有24个时区,经度每15度为一个时区,中国领土东西横跨经度有60多度,共跨了五个时区,但全国各地采用「北京时间」为统一的时间,所以各地对应北京时间就有了时差,这也就是在中国出生的人一定要「定盘」的原因。北京时间(中国国家标准时间)是中国采用北京东八时区的区时作为标准时间。北京时间并不是北京(东经116.4°)地方的时间,而是东经120度的地方时间。排盘前应该先找出命主出生地对应的真太阳时,中国以外的地区,例如日本?美国或欧洲等国家,就直接用当地时间排,不必转换成亚洲时间。在夏令时实施期间,其实际时间为当地时间减去一小时,即把调快的一个小时减回来。在中国出生的人一定要通过「定盘」来确认自己的正确命盘。
本書內容以詩詞體裁紀錄作者耄齡在北美生活點滴,採紀年方式。正是:往事過烟雲,今已耋老人,生活多少事,點滴望留痕。吳治教授,成功大學1957年學士,美國伊利諾大學機械工程系1966年博士。曾執教於美國海軍學院(US Naval Academy) 及約翰霍浦金斯大學(The Johns Hopkins University) 逾卌年。2006年退休。著有科研書籍9本及專業期刊論文五百餘篇。
媽祖信仰是臺灣最普遍的民間信仰之一,媽祖信仰分佈在臺灣各地,臺灣各地皆有媽祖廟,在臺灣盛行媽祖信徒徒步進香,如苗栗白沙屯媽祖徒步前往北港朝天宮進香、彰化南瑤宮徒步前往北港朝天宮進香,或是大甲鎮瀾宮徒步前往新港奉天宮進香等,每年媽祖信徒都是徒步前往中臺灣北港溪(舊名笨港溪)沿岸的北港朝天宮、新港奉天宮進香,除了前述徒步進香外,中臺灣笨港溪沿岸媽祖廟更是臺灣各地媽祖廟每年必前往進香之處,由北港朝天宮及新港奉天宮分靈到各地媽祖廟數以百計,並在臺灣媽祖信仰中佔極重要之地位,可見笨港溪流域媽祖信仰淵源深久。本文以臺灣笨港溪流域(現為北港溪)為中心,蒐集有關媽祖碑碣相關文獻等,並著重碑碣的類型及內容進行分析,以此來觀察當時臺灣鄉村社會,進而了解媽祖文化在臺灣的發展。
◆圖書簡介◆ 本書為松陽文集﹙第五集﹚,包含《災難末世》、《松陽詩集》與《松陽隨筆﹙三﹚》三大部份,內容廣泛,包含詩文藝哲,經史典故,軼聞傳說。 ※ 災難末世的愛情故事。 ※ 唯有真情真愛可不朽 ! ※ 真情可改變人心但改變不了人世悲情與苦難! 此書名災難末世,於公元2020年出版,適值疫病流行於世之年,正是人類災難之世! 正如詩云: 今此下民,亦孔之哀! 哀今之人,胡憯莫懲! ﹙如今天下人民,非常哀痛!當世執政者若不修善政匡民止災難,更哀痛!﹚ 祈求上天令疫症早日消除,賜予天下太平!人民安康幸福!為頌為禱! ◆序◆ 唐朝先有貞觀之治,後有開元盛世,繼而九載安史之亂,滿目瘡痍,藩鎮割據,宦官專權并且掌握皇帝,百姓無日安寧,造成農民起義,相繼不絕,官軍鎮壓,互相殘酷鬥爭,前後九年的黃巢起義,百姓更蒙受慘重犧牲,詩歌悲吟靠吃人渡日,直是災難末世,唐朝終於滅亡。 本書故事以唐朝災難末世為背景,愛情傳奇的真善美,改變不了災難的末世,更改變不了人世的悲情,筆者期望真情故事寫得動人,使人感悟真情真愛可以不朽,如同絕妙好歌,詠唱不絕!
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