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In a wide-ranging conversation, filmmaker Oliver Stone and writer Tariq Ali discuss world history from the seventh century to today.
Activity Theory and 'Creative' Soviet-Marxism are still overlocked by contemporary theorists. This volume is a correction to this tragic omission.
A sweeping collection of the most vital and representative writings of the Black Panther party.
Essays and speeches from 1889-1933, long unavailable in the US, on women's equality, labor, peace, and socialism.
A wide-ranging survey of debates within Marxism about the Soviet Union in the twentieth century.
The classic biography of Debs, one of the most important thinkers and activists in US.
A new, authoritative introduction to Rosa Luxemburg's most important works.
An oral history and critical genealogy of "accountability," the complex abolitionist concept that pushes us to ask: just what do we mean by "community?"A concept just short of a program, accountability has been taken up as a core principle within leftist organizing and activity over the past quarter century. While it invokes a particular vocabulary and set of procedures, it has also come to describe a more expansive, if often vague, approach to addressing harm within movement work. The term's sudden, widespread adoption as abolitionist concepts began to circulate broadly in recent years cast light on certain shifts in its meaning, renewing the urgency of understanding its relation to militant leftist history and practice.After Accountability gathers interviews conducted by members of the Pinko collective with nine transformative justice practitioners, socialist labor organizers, incarcerated abolitionists, and activists on the left, and also includes framing essays by the Pinko collective in which its members situate and reflect on those illuminating conversations. An investigation into the theoretical foundations and current practice of accountability, this volume explores the term's potential and limits, discovering in it traces of the past half-century's struggles over the absence of community and the form revolutionary activity should take.Contributors: Kim Diehl, Michelle Foy, Peter Hardie, Emi Kane and Hyejin Shim, Esteban Kelly, Pilar Maschi, and Stevie Wilson, and Pinko collective members Lou Cornum, Max Fox, M.E. O'Brien, and Addison Vawters.
In the face of relentless attacks on antiracist education, a much-needed reckoning with the roots of this latest wave of censorship and an urgent call to action to defend education.In just the last few years, scores of states have introduced or passed legislation that would require teachers to lie to students about structural racism and other forms of oppression. Books have been cut from curricula and pulled from school library shelves. Teachers have been fired and threatened with discipline.As long-time organizer, writer, and high school teacher Jesse Hagopian argues in Teach Truth, at stake is our democracy, not to mention the annihilation of entire systems of knowledge that challenge the status quo. As Hagopian shows by exploring the origins, philosophy, and manifestations of these attacks, the Right's effort to regulate knowledge is an attempt to maintain its power over the American capitalist system, now and into the future.Yet the struggle for a liberatory education has a long history in the United States, from the days when it was illegal for Black people to be literate, to the Civil Rights and Black Power movements, to Black Lives Matter at School today. Teachers, students, and their allies are already building a movement - in the classroom, on campus, and in the streets - to defend antiracist education.
A sweeping yet penetrating collection of interviews with Noam Chomsky, exploring the most pressing global concerns of our time.In these illuminating interviews conductedby C.J. Polychroniou, Noam Chomsky yet again shares his brilliant insights on an array of struggles and challenges facing humanity. A Livable Future Is Possible addresses artificial intelligence and the potential for such programs to surpass humans in cognitive awareness; what lies ahead for a world engulfed in a deadly climate crisis; the rise of neo-fascism internationally, and why we should organize across borders to confront it; the striking similarities between Trump and Biden's foreign policies; and a number of other critical issues gripping the planet.Noam Chomsky has been an incomparable model of moral clarity and intellectual courage during his many decades as a scholar and critic. He is the most cited living scholar. One would be hard-pressed to find a more influential voice than Chomsky's in the West. A Livable Future Is Possible is not only an urgent and informative resource, it is a call-to-action for those hoping to help carry the torch of one of history's greatest minds.
Thirty years after its original publication, this newly imagined edition brings the work and musings of fifteen Black literary luminaries in conversation with a new generation of writers and readers.The first edition of I Know What the Red Clay Looks Like, published in 1994, remains an essential text for readers of Black feminist literature in all genres. Featuring interviews with and excerpts by writers like Rita Dove, Pearl Cleage, Barbara Neely, June Jordan, and others, this indispensable work speaks to the intersections of politics and art-making along the lines of race, gender, sexuality, and class.Now, writer and cultural critic Rebecca Carroll presents the original conversations alongside personalized introductions by some of the brightest voices in today's literary world, including Donika Kelly, Safiya Sinclair, Diamond Sharp, and Chanda Prescod-Weinstein, among others. This new edition also includes an introductory poem by Morgan Parker, a foreword by Salamishah Tillet, and a new author's note. The new contributors carry the torch of the original interviewees' lives and words with heart, rigor, gratitude, and radical imagination, illuminating how these conversations are about more than just writing-they are about life, relationships, joy, gratitude, wellness, and self-preservation.I Know What the Red Clay Looks Like is a book unbound by time, lifting up a chorus of past and present voices. Paying homage to a historic lineage of Black feminist writers and their impact on our current literary landscape, it is a book by and for the storytellers, the poets, the playwrights, the dreamers, and all readers interested in what it means to make art within and from marginalized spaces.
Palestine is a microcosm of the world: wretched, raging, fraught, and fragmented. On fire. Stubborn. Ineligible. Dignified. The lens we lend the Palestinian reveals how we see each other; how we see everything else. The world continues to witness perverse violence unfolding on our screens; broken limbs, homes and futures permeate our dreams. In this context of numbing horror, Mohammed El-Kurd writes a defiant elegy, an ode to the indelible existence of his nation, to the Palestinian condition of resistance and refusal.With lyrical precision, El-Kurd dissects ‘humanization’ as a deeply misguided tactic of the marginalized, revealing the perplexing logic at its heart: the desire to make humans out of humans. Rather than shrinking the scope of Palestinian humanity to victimhood, El-Kurd demands that friends and foes look Palestinians in the eye, forgoing condemnation and deference. Instead, solidarity with Palestine requires recognizing it as a universal cause, irreverently mocking the delusions of its oppressors, and building movements rooted in dignity.Perfect Victims plunges into the depths of heartbreak to sculpt language for the brutality of genocide, resurfacing as a steady, inextinguishable flame.
A vital history of organizing within and beyond the walls of women's prisons in the 1970s, illuminating a crucial chapter in today's abolition feminist struggles.This new edition of an award-winning book features a foreword from acclaimed scholar-activist Sarah Haley and an afterword by Thuma.During the 1970s, grassroots activists within and beyond the walls of women's prisons forged a radical politics against gender violence and incarceration. Scholar-activist Emily L. Thuma traces the making of this anticarceral feminism at the intersections of struggles for racial and economic justice, imprisoned and institutionalized people's rights, and gender and sexual liberation. All Our Trials chronicles the organizing, ideas, and influence of those who placed criminalized and marginalized women at the heart of their antiviolence mobilizations. This activism confronted a "tough on crime" political agenda and clashed with the mainstream women's movement's strategy of resorting to the criminal legal system as a solution to sexual and domestic violence. Drawing on extensive research, Thuma weaves together the stories of mass defense campaigns, prisoner uprisings, coalition organizing, and activist publications that cut through prison walls. In the process, All Our Trials reveals a vibrant culture of opposition to interpersonal and state violence that both transforms our understanding of 1970s social movements and illuminates the history of present struggles for transformative justice.Winner of the 2020 Lambda Literary Award for LGBTQ StudiesShortlisted for the Organization of American Historians' Nickliss Prize and the American Studies Association's Romero Prize
A vital anthology exploring the intersections between caregiving and abolitionAbolition has never been a proposal to simply tear things down. As Alexis Pauline Gumbs asks, "What if abolition is something that grows?" As we struggle to build a liberatory, caring, loving, abundant future, we have much to learn from the work of birthing, raising, caring for, and loving future generations.In We Grow the World Together, abolitionists and organizers Maya Schenwar and Kim Wilson bring together a remarkable collection of voices revealing the complex tapestry of ways people are living abolition in their daily lives through parenting and caregiving. Ranging from personal narratives to policy-focused analysis to activist chronicles, these writers highlight how abolition is essential to any kind of parenting justice.Contributors include:Beth RichieHarsha WaliaEJ, 6 years oldDorothy RobertsRuth Wilson GilmoreDylan RodríguezBill Ayers and Bernardine DohrnShira HassanVictoria LawMariame KabaThe PDX Childcare Collectiveadrienne maree brown and Autumn Brownand more
This guide, based on the collective experience of organizers and workers in non-unionized workplaces, is a critical tool to help you and your coworkers organize for justice at work.
A landmark abolitionist primer on migration, sex work, policing, and the "anti-trafficking industry"--and a powerful argument about who is really leading the way toward justice: migrant sex workers themselves.In this impassioned corrective to decades of misguided, carceral approaches to migration, sex work, and human trafficking, long-time organizers Chanelle Gallant and Elene Lam deftly expose the harms of criminalization in the name of "anti-trafficking" and lift up migrant sex workers' organizing across North America and Europe. In doing so, they make the compelling case that the only effective response to both human trafficking and the needs of migrant sex workers must be led by migrants in the sex trade, as they fight for rights, safety, and autonomy. Gallant and Lam illustrate how this movement is taking aim at the root causes of violence and trafficking: the white supremacist securitization of borders, the criminalization of both migration and sex work, the patriarchial devaluation of women's labor, and forced displacement due to climate disaster, war, and poverty--all fueled by racial capitalism.An indispensable exploration of the relationship between migration, sex work, and trafficking--and the underlying societal conditions they reflect--Not Your Rescue Project is a thorough indictment of the anti-trafficking industry as an engine of criminalization and state violence, and an instructive account of the emancipatory politics already being practiced by migrant sex workers in their organizing. Throughout, Gallant and Lam place migrant sex workers at the center of struggles against border imperialism, carceral states, and capitalism--dispelling a range of poisonous myths and paving the way for deeper alliances across movements with the shared goal of dismantling and abolishing carceralism in all its forms.
Words of the Prophets treats graffiti as a form of political prophecy.Whether we consider austerity in Thessaloniki, Camorra infiltration in Naples, the fall of Communism in Gdansk, or the rise of gang warfare in Chicago, graffiti is a form of democratic self-expression that dates back to Periclean Athens and the Book of Daniel. Words of the Prophets offers close readings of 400 original photographs taken between 2014 and 2021 in Philadelphia, Venice, Milan, Florence, Syracuse, and Warsaw, alongside literary works by Pawel Huelle, films by Andrezj Wajda, Antonio Capua, and music videos by Natasha Bedingfield and Beyoncé.A third of the book is dedicated to interviews with Krik Kong, Iwona Zajac, Ponchee.193, Jay Pop, Ser, Simoni Fontana, and Mattia Campo Dall’Orto.
Disrupted Knowledge: Scholarship in a Time of Change is a collection of essays that reflects the important work being done by the faculty in the School of Arts and Cultures at Newcastle University since 2020.It focuses on the intersecting disruptions of Covid-19, #BlackLivesMatter, political extremism, gender justice, the commodification of LGBTQ lives, and social media influence. Chapters in this book interrogate the themes of discourse, materiality, and affect; neoliberalism and commodification; media, citizenship, social relations and objects; the cultural politics of (in)visibility; and self-reflexivity and auto-ethnography.Contributors are: James Barker, David Bates, Alexander Brown, Briony Carlin, Deborah Chambers, Abbey Couchman, Richard Elliott, Chris Haywood, Joss Hands, Sarah Hill, Gareth Longstaff, Joanne Sayner, Tina Sikka, Steve Walls, Michael Waugh, and Altman Yuzhu Peng.
An oral history and critical genealogy of "accountability," the complex abolitionist concept that pushes us to ask: just what do we mean by "community?"A concept just short of a program, accountability has been taken up as a core principle within leftist organizing and activity over the past quarter century. While it invokes a particular vocabulary and set of procedures, it has also come to describe a more expansive, if often vague, approach to addressing harm within movement work. The term's sudden, widespread adoption as abolitionist concepts began to circulate broadly in recent years cast light on certain shifts in its meaning, renewing the urgency of understanding its relation to militant leftist history and practice.After Accountability gathers interviews conducted by members of the Pinko collective with nine transformative justice practitioners, socialist labor organizers, incarcerated abolitionists, and activists on the left, and also includes framing essays by the Pinko collective in which its members situate and reflect on those illuminating conversations. An investigation into the theoretical foundations and current practice of accountability, this volume explores the term's potential and limits, discovering in it traces of the past half-century's struggles over the absence of community and the form revolutionary activity should take.Contributors: Kim Diehl, Michelle Foy, Peter Hardie, Emi Kane and Hyejin Shim, Esteban Kelly, Pilar Maschi, and Stevie Wilson, and Pinko collective members Lou Cornum, Max Fox, M.E. O'Brien, and Addison Vawters.
In the face of relentless attacks on antiracist education, a much-needed reckoning with the roots of this latest wave of censorship and an urgent call to action to defend education.In just the last few years, scores of states have introduced or passed legislation that would require teachers to lie to students about structural racism and other forms of oppression. Books have been cut from curricula and pulled from school library shelves. Teachers have been fired and threatened with discipline.As long-time organizer, writer, and high school teacher Jesse Hagopian argues in Teach Truth, at stake is our democracy, not to mention the annihilation of entire systems of knowledge that challenge the status quo. As Hagopian shows by exploring the origins, philosophy, and manifestations of these attacks, the Right's effort to regulate knowledge is an attempt to maintain its power over the American capitalist system, now and into the future.Yet the struggle for a liberatory education has a long history in the United States, from the days when it was illegal for Black people to be literate, to the Civil Rights and Black Power movements, to Black Lives Matter at School today. Teachers, students, and their allies are already building a movement - in the classroom, on campus, and in the streets - to defend antiracist education.
The first comprehensive overview of the theoretical and political contributions of Belgian Trotskyist, Ernest Mandel.Ernest Mandel (1923-1995) was one of the best-known Marxist scholars of the second half of the twentieth century. He participated in the underground resistance to the Nazi occupation of Belgium, became a leading member of the Fourth International, and his books on capitalist economics, bureaucracies in the workers' movement, and power and socialist strategy were translated into dozens of languages.In Against Capitalism and Bureaucracy, Manuel Kellner examines Mandel's life and work, finding that a red thread of democratic self-organization of workers ran through all of his thinking. Kelnner argues that this insistence on working class activity, and Mandel's work in general, remain of paramount importance for the debates on a socialist alternative in the twenty-first century.
In F/Ailing Capitalism and the Challenge of COVID-19, Noel Chellan argues that citizens needlessly died in capitalist countries throughout the pandemic.He contends that COVID-19 has exposed the harsh workings of capitalism, contrary to the ideologies upheld by mainstream economists. Some of the questions he asks are: Why were Chinese lives more important than American lives? Why were Vietnamese lives more important than British lives? Why were Cuban lives more important than South African lives? Why was the value of the grandparent that died in the US lower than the value of the grandparent that was saved in China? Why was the value of the healthcare worker that died in the UK lower than the value of the healthcare worker that was saved in China?
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