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"With penetrating insight, Abbot George Burke illumines the Upanishads' practical value for spiritual seekers. With a unique perspective from a lifetime of study and practice of both Eastern and Western spirituality, Abbot George presents the treasures of the Upanishads in an easily intelligible fashion. The sacred scriptures of India are vast. Yet they are only different ways of seeing the same thing, the One Thing which makes them both valid and ultimately harmonious. That unifying subject is Brahman: God the Absolute, beyond and besides whom there is no "other" whatsoever. The thirteen major Upanishads are the fountainhead of all expositions of Brahman. The word "upanishad" itself comes from the root word upasana, which means to draw or sit near, and is usually considered to mean that which was heard when the student sat near the teacher to learn the eternal truths. We do not know who wrote the Upanishads. This has a distinct advantage in that the image of a historical, finite personality does not intervene to obscure the revelation handed on to spiritual aspirants. The authority of the Upanishads rests not upon those who wrote, but upon the demonstrable truths they express. They are as self-sufficient and self-evident as the multiplication tables or the Table of Elements. They are simply the complete and unobscured truth. And realization of that Truth alone matters. The teachings of the Upanishads are the supreme expressions of the eternal wisdom, the eternal vision of the ancient rishis (sages) of India. Consequently, though simple in their mode of expression, they can be extremely difficult to grasp. There are many things in this world that we need not know, but the truths embodied in the Upanishads and their inspired digest-summary, the Bhagavad Gita, are invaluable for all who would ascend to higher consciousness. The Upanishads have long interested students of philosophy in the West. The English philosopher David Hume translated some of them into English in the eighteenth century. Later he travelled to America where he taught Sanskrit to Thomas Jefferson and together they studied the Upanishads in their original form"--

The Yoga Sutras of Patanjali is the most authoritative text on Yoga as a practice. It is also known as the Yoga Darshana because it is the fundamental text of Yoga as a philosophy (though practice is discussed), one of the six orthodox systems (darshanas) of Sanatana Dharma, the Eternal Religion. There is no need to have "faith" in these texts, for their statements can be verified by any reader, as has been done over thousands of years by countless yogis in India. A virtual army of self-realized men and women have proved their veracity and accuracy. Many of them are living right now as witnesses to the truth of Sanatana Dharma, which is based on the principle that all sentient beings are destined to attain liberation-union with divinity-since they are eternal parts of the Supreme Spirit, the Purushottama. In Yoga: Science of the Absolute, Swami Nirmalananda draws on the age-long tradition regarding this essential text, including the commentaries of Vyasa and Shankara, the most highly regarded writers on Indian philosophy and practice, as well as I. K. Taimni and other authoritative commentators, and adds his own ideas based on half a century of study and practice.Serious students of yoga will find this an essential addition to their spiritual studies.