Bøger udgivet af Longleaf on Behalf of Univ of Georgia Pre

"Great journalism relies on a narrative arc to engage and inform the reader. Stories Can Save Us looks at how the best reporters and writers craft narrative literary journalism. Journalist Matt Tullis uses the material he gathered in the more than seventy-five interviews he conducted with the best narrative and literary journalists in the country through his podcast, Gangrey: The Podcast, to show how these professionals conceive and write such compelling stories. Through his podcast, Tullis interviewed Pulitzer Prizewinners, National Magazine Award winners, and many authors of books of narrative journalism, including New York Times best-selling authors. He also spoke with reporters of different races and backgrounds, styles and strengths-journalists who have been published in the most prestigious newspapers and magazines-to ask: How do they find story ideas? How do they reach out to potential story subjects? What are their interview strategies? How do they conduct other information gathering? How do they come up with their amazing and enticing leads? How do they develop story structure? How does the story change in the revision process? How do they make their stories great and make them into the types of stories that people read and talk about for years? Through Tullis's conversations with these top-tier journalists, we are offered a window into their methods and practices as well as the motivations behind great journalism and how it speaks to the cultural climate of its time. Tullis's goal was to expand the power and potential of what amazing reporting and narrative writing can do, believing that it can literally change a reader's mood and, possibly, a reader's life"--

"The Good Forest tells a story of the possibilities and plans for colonization in the eighteenth-century Atlantic world and argues that the German Salzburger community at Ebenezer, Georgia, was a 'successful' effort at colonization during the Trustee era. The relative success of the Ebenezer settlement, furthermore, challenges the inherent environmental, cultural and economic determinism that has dominated Georgia history. That well-worn narrative often implies (or even explicitly states) that only a slave-based plantation economy - as implemented after the Trustee era - could 'succeed.' More than just telling a Georgia story, though, Karen Auman's study also illuminates the ways that some continental Germans were financially and socially committed to the success of the British colony"--

"Backcountry Democracy and the Whiskey Insurrection examines the legal context in which the Whiskey Rebellion was situated, with an eye towards how it was constructed both in the jurisprudence of the courts and in the vernacular ideology of popular dissent. The rationale for such a study lies in the connection between the 1790s and today and the prospect that the innovative experiment represented by U. S. democracy might die, which made the insurrection a crucible for testing the new nation's Constitution and laws and the government they established.?Extending its understanding of legal culture beyond established courts, the study expands materials treating the rebel contribution to legal culture by examining assembly speeches, petitions, and popular courts as well as street politics and propaganda to allow us to balance rebel, government, and judicial perspectives"--

"This book shows how middle-class women, both white and Black, harnessed the nineteenth-century "culture of sentiment" to generate political action in the Progressive Era. Sentimentalism marched right alongside women's step into the public sphere of political action. The concerns over infant mortality and the "fall" of young women interconnected with sentimentalism to elicit public action in the formation of the American welfare state. Elements of the associational state were built by the voluntary and paid work of female reformers working in the late nineteenth and early twentieth century. Women saw a need, filled it, and cobbled together a network of voluntary organizations that tapped state funding and support when available. Their work provided safeguards for women and children and created a network of female-oriented programs that policed and aided women of child-bearing age at the turn of the twentieth century. This book demonstrates the strength of the connection between the nineteenth century sentimental culture and female political action, defined as government support for infant and maternal welfare, in the twentieth century"--

The Souls of Jewish Folk argues that late nineteenth-century Germany's struggle with its "Jewish question"--what to do with Germany's Jews--served as an important and to-date underexamined influence on W.E.B. Du Bois's considerations of America's anti-Black racism at the turn of the twentieth century. Du Bois is well known for his characterization of the twentieth century's greatest challenge, "the problem of the color line." This proposition gained prominence in the conception of Du Bois's The Souls of Black Folk (1903), which engages the questions of race, racial domination, and racial exploitation. James M. Thomas contends that this conception of racism is haunted by the specter of the German Jew. In 1892 Du Bois received a fellowship for his graduate studies at the University of Berlin from the John F. Slater Fund for the Education of Freedmen. While a student in Berlin, Du Bois studied with some of that nation's most prominent social scientists. What The Souls of Jewish Folk asks readers to take seriously, then, is how our ideas, and indeed intellectual work itself, are shaped by and embedded within the nexus of people, places, and prevailing contexts of their time. With this book, Thomas examines how the major social, political, and economic events of Du Bois's own life--including his time spent living and learning in a late nineteenth-century Germany defined in no small part by its violent anti-Semitism--constitute the soil from which his most serious ideas about race, racism, and the global color line sprang forth.

"Written by a French political refugee from the Revolution of 1848 for an American audience, Escapes from Cayennetraces the details of Leon Chautard's many imprisonments and attempts at escape. Initially imprisoned in France (Le Havre, Brest, and Belle Ille), Chautard was then sent to Algeria and, eventually, to the penal colony of Cayenne. He was assigned the number 170 upon his arrival in French Guyane in September 1852 and escaped five years later. The bulk of the narrative details his escape from Cayenne along with two of his fellow prisoners. It also illuminates their encounters with various colonial officials, free and enslaved Africans, Indigenous peoples, and English, Italian, Dutch, Portuguese, and American colonists. The narrative also serves as a brief explanation of what "socialism" meant to the folks he encountered. Roy's critical edition of Escapes not only includes an annotated version of Chautard's narrative, but also a substantial introduction that discusses the French Revolution of 1848; republicanism and socialism; forced exile to Algeria and Cayenne; French republican exiles who ended up in the United States; their antislavery activism; the connections between the European spirit of '48 and American abolitionism; the pamphlet itself; and its publication and reception. Roy has also included several adjacent primary sources ("supplementary readings") that help fill out Chautard's story and the broader context of his experiences"--

"From Jesus to J-Setting details the experiences of Black Men Who Have Sex with Men - referred to by Sandra Barnes as BMSM - from ages 18-30 years old. The work examines "how the intersection of racial, sexual, gender, and religious identities influence self-expression and lifestyle modalities in this under-studied, often hidden population," exploring how racial and religious dynamics play out. Stories in the book "illuminate a continuum of decisions - from more traditional (i.e., Black Church participation) to non-traditional (i.e., dancing known as J-Setting and spirituality linked to social media) - and the corresponding beliefs, values, and experiences that emerge under the ever-present specter of racism, homophobia, poverty, and for many, ageism." Drawing upon "sociology, sociology of religion, black studies, queer studies, inequality/stratification, and cultural studies," Barnes explores the everyday lives of young BMSM and their "everyday forms of individual as well as collective resistance.""--

"A Wormsloe foundation nature book"-- Title page verso.