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Reflecting the decline in college courses on Western Civilization, this book aims to accelerate the trend by reducing "Western Civ" to about two hours. It cites Nietzsche to the effect that deep issues are like cold baths; one should get into and out of them as quickly as possible.
A critical synthesis of the work of Lauren Berlant, Moishe Postone, and Michael Silverstein. The Treadmill Affect draws upon the work of three University of Chicago professors, each a former program director at the Center for Transcultural Studies: literary and cultural critic Lauren Berlant, historian and social theorist Moishe Postone, and linguist Michael Silverstein. Through this intellectual synthesis, Benjamin Lee demonstrates the critical possibilities of uniting a revived linguistic turn with Marxist accounts of affect and subjectivity, adding new dimensions to the "treadmill" affective structure of cruel optimism.
An argument against the idea of the indigenous chief as a liberal political figure. Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olúfẹ́mi Táíwò, no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals--and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.
In precarious and tumultuous times, schemes of social support, including cash transfers, are increasingly indispensable. Yet the inadequacy of the nation-state frame of membership that such schemes depend on is becoming evermore evident, as non-citizens form a growing proportion of the populations that welfare states attempt to govern. In Presence and Social Obligation, James Ferguson argues that conceptual resources for solving this problem are closer to hand than we might think. Drawing on a rich anthropology of sharing, he argues that the obligation to share never depends only on membership, but also on presence: on being "here." Presence and Social Obligation strives to demonstrate that such obligatory sharing based on presence can be observed in the way that marginalized urban populations access state services, however unequally, across the global South. Examples show that such sharing with non-nationals is not some sort of utopian proposal but part of the everyday life of the modern service-delivering state. Presence and Social Obligation is a critical yet refreshing approach to an ever-growing way of being together. --
Anti-Semitism is on the rise. How is this still possible? Once again, we are witness to a surge in right-wing authoritarianism, ethnonationalism, and white supremacism, and the racist, xenophobic, and misogynist violence they spread. Like historic newsreels brought back to life, renewed waves of refugees are turned away at borders, placed in cages, or washed up lifeless on the shore. Such striking similarities between present and past suggest that we are not done with the issues raised by the historical Jewish Question: that is, what is the place of "the Jew"--The minority, the relic, the rootless stranger, the racialized other, the exiled, the displaced, the immigrant, the diasporic? In The Jewish Question Again, leading scholars grapple with our inability to keep these struggles in the past and why we continue to repeat these atrocities. This book explores the haunting recurrence of the Jewish Question today and begs why we find ourselves here yet again. --
Harootunian tracks American Marxism's chapters in recent history, tracing the movement from its disengagement with the American Communist Party to how it negotiated the Cold War struggle with Stalinism; from the fall of the Berlin Wall to the momentary triumphalism of Third World liberation movements.
Aiming to capture the various debates emerging in the Brazilian school of "ethno-anthropology", this title probes issues pertinent to the future of the discipline. It asks questions, such as: is identity a useful concept, or is it more like a contagious disease? And is the objectification of culture simply cannibalism by another name?
"As the planet's human numbers grow and environmental concerns proliferate, natural scientists, economists, and policy-makers are increasingly turning to new and old questions about families and kinship as matters of concern. From government programs designed to fight declining birth rates in Europe and East Asia, to controversial policies seeking to curb population growth in countries where birth rates remain high, to increasing income inequality transnationally, issues of reproduction introduce new and complicated moral and political quandaries. Making Kin Not Population ends the silence on these issues with essays from leading anti-racist, ecologically-concerned, feminist scholars. Though not always in accord, these contributors provide bold analyses of complex issues of intimacy and kinship, from reproductive justice to environmental justice, and from human and nonhuman genocides to new practices for making families and kin. This timely work offers vital proposals for forging innovative personal and public connections in the contemporary world"--
This is the long-awaited fifth edition of Marshall Sahlins' classic series of bon mots, ruminations, and musings on the ancients, anthropology, and much else in between.
Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this work, the author seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena.
After a playoff loss, Houston head coach, Jeff Van Gundy alleged that Yao Ming, his Chinese star center, was the victim of phantom calls. This book shows how this incident can be seen as a pivotal moment in the globalization of the NBA. It also explains how allegations of phantom calls challenge the fiction that America is a post-racial society.
President Bush was roundly criticized for likening America's antiterrorism measures to a "crusade" in 2001. This book addresses the role of neomedievalism in contemporary politics. It concludes with a parsing of Bush administration's torture memos, which enlist neomedievalism's model of feudal sovereignty on behalf of abrogation of human rights.
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