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What do you get when you buy this volume? You get all six of the Works of Dean John W. Burgon, which in effect gives you an excellent introduction to Textual Criticism in The Traditional Text of the New Testament. In The Causes of the Corruption of the Traditional Text of the Gospels you will learn how the Gnostics, Manecheans, Ebionites, Ariams, and other heretics sought to halt the spread of Christianity by putting out corrupt manuscripts. Discover the motivation that caused the critics to elevate these adulterated manuscripts to a place of adoration. See for yourself the overwhelming evidence against the thousands of changes in the popular new versions that dilute the Scriptures. The Last Twelve Verses According to the Gospel of Mark shows that over 2,000 manuscripts and as many Greek lectionaries contain these verses without any brackets or doubting footnotes. Did you know that except for the NKJV, MKJV, LITV, the nine other major new versions have bracketed the last 12 verses of Mark (or in a footnote indicated that they do not believe they are authentic). WHY? It's a mystery. There are only three (3) Greek manuscripts that do not have these verses. And in 200 pages of proofs, Burgon shows that those two are so edited at the place where these verses belong that anyone can see the scribes were looking at these verses in the older mss. they were copying. As Dr. Gordon H. Clark wrote, If a version brackets these verses, then you know that they are not going by the evidence. The Revision Revised is a Critique of the English Revised Version of 1881, with additional applications to the Modern Translations. There is an excellent critique of the Westcott and Hort textualtheories. Proof of the Genuineness of God Manifested in the Flesh contains an unanswered and unanswerable defense of 1 Timothy 3:16. The Woman Taken In Adultery gives a defense of the authenticity of John 7:53-8:11. Conflation and The 'Neutral' Text by Edward Miller, M.A. gives an additional critique of Dr. Hort's theories. Get this volume, and arm yourself to fight for the God-breathed words that God has preserved for you that you might have life and faith. Every one of His words are precious. We need not give up thousands of them...

"Communion with God expounds "the most glorious truth that believers may have distinct communion with the three persons Father, Son, and Spirit." Being addressed to the "Christian reader," it is simpler than much of John Owen's theology. (Unabridged. Includes all footnotes.)

This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!

This edition of the Bondage of the Will was translated by Henry Cole in 1823. "Free will was no academic question to Luther; the whole Gospel of the grace of God, he held, was bound up with it, and stood or fell according to the way one decided it . . . . It is not the part of a true theologian, Luther holds, to be unconcerned, or to pretend to be unconcerned, when the Gospel is in danger . . . . The doctrine of the Bondage of the Will in particular was the corner-stone of the Gospel and the foundation of faith'' (40-41, emphasis added). ''In particular, the denial of free will was to Luther the foundation of the Biblical doctrine of grace, and a hearty endorsement of that denial was the first step for anyone who would understand the Gospel and come to faith in God. The man who has not yet practically and experimentally learned the bondage of his will in sin has not yet comprehended any part of the Gospel" "Justification by faith only is a truth that needs interpretation. The principle of sola fide [by faith alone] is not rightly understood till it is seen as anchored in the broader principle of sola gratia [by grace alone]; . . . for to rely on one's self for faith is not different in principle from relying on one's self for works" The Bible teaches that faith itself is and has to be, a gift of God, by grace, and not of self (Ephesians 2:8). It is safe to deduce that for Luther, any evangelist who advocates free will has not only ''not yet comprehended any part of the Gospel, '' but also that he has not yet preached the Gospel at all; his is a counterfeit gospel.Luther was ordered to recant his teachings on threat of excommunication. Luther thundered, ''Unless I am convinced by Scriptures and plain reason [for Luther, this meant logic], my conscience is captive to the Word of God. I cannot and I will not recant anything. Here I stand, I can do no other!" [From a review in The Trinity Review] Martin Luther (1483-1546) shattered the structure of the Medieval Church by demanding that the authority for doctrine and practice be the Scriptures rather than popes or councils, and ignited the famous Protestant Reformation. The Roman Catholic hierarchy could not refute his logic, so they attempted to have him killed. But he was protected by Frederic. It has been said that more books have been written about Luther than about any other person except Jesus Christ. 164 pages, hard cover

The book reveals that Whitefield was both a great man of prayer, and a voracious reader. For instance, he acknowledges Matthew Henry's Commentary, Alleine's Alarm, A Call to the Unconverted, A Serious Call to a Devout and Holy Life, among the many classics that he fed upon and found both soul-stirring and soul-satisfying. In his personal life, he very much reminds one of Jonathan Edwards, being so dedicated in all his activities. In fact, all his hours were assigned in this way: ''I . . . generally divided the day into three parts - eight hours for study and retirement, eight hours for sleep and meals, and eight hours for reading prayers, catechizing and visiting the parish.'' (p. 41). The Second Journal covered May 1738 to November 1738. This is the first journal that he consented to be printed. He arrived in Georgia on May 17, 1738 He then gives various experiences, sometimes day by day, sometimes a week or more between. The Third Journal covers December, 1738 through June, 1739, when he returned to London. He spoke to huge crowds. He preached almost constantly, and often from morning to midnight he was either preaching or witnessing personally. People almost hung on the rafters to hear him. Throughout this book you will see demonstrated the Scriptures in action. He breathed spirituality in his every appearance, private or public. At this time he was yet but 24 years of age. Such a life, some may say, is not for them. So prone are we to think that some of our hours and thoughts are our own. Whatever one's progress in holiness may be, the reader of these journals may be sure that much of Whitefield's spirit will greatly profit his or her soul. After all, how many opportunities does one have to look into the heart and soul of such a committed servant of God. Get it. It may be but a personal account, but it is sure to be of great value to any Christian. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends. 332 pages, hard cover