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Converts to the Orthodox Church are sometimes stunned by the ethnic ghetto they seem to have landed in. Cradle Orthodox are no less amazed by these zealous, sometimes apparently nutty converts. And priests often seem clueless as to how to deal with the mixed blessing of newcomers. How on earth can we all understand each other? More importantly, what can we learn from each other? Fr Joseph David Huneycutt helps readers-whether cradle, convert, "revert," or "retread"-navigate and explore the experience of converts to Orthodoxy.
In this book, a revised, annotated, and expanded second edition of Théologie dogmatique, edited in the French by Olivier Clément and Michel Stavrou, readers encounter Lossky''s classroom lectures on dogmatic theology. Lossky confronts the great questions of theology: How can we know God? How is the Creator related to his creation? What is the vocation of human beings, created in God''s image?These questions are understood in light of the two great mysteries of the faith: the Trinity and the incarnation of the Son of God. In Lossky''s articulation, these are not abstract theories, but living and vivid realities. "Emphasizing the thought of the Fathers, Lossky actualizes the latter in a creative fashion through a critical reflection-namely on the theme of the person-attempting through an approach that is faithful and free, to express the elements of the ecclesial tradition in a contemporary language. In the wake of the Fathers, Lossky linked dogma narrowly to the spiritual life, rejecting the false and ruinous split between spirituality and theology, hence this term ''mystical theology''" (from the Introduction).
Explains the Orthodox understanding of prayer, from the conception of prayer as creating a space of encounter with God, to the ethos of prayer and its irreplaceable role in Christian lives.
The Quartodecimans were early Christians who maintained the tradition derived from Judaism, and observed Pascha at the same time that the Jews observed Passover. In this work, Alistair Stewart, the leading authority on Melito and the Quartodecimans, presents a unique collection of material in a form ideal for classroom use as well as for the general reader.At the head of this newly revised collection stand the original Greek text and an updated translation. Alongside this is an extensive introduction and annotation pointing out not only the parallels to Jewish practice, but also offering an analysis of the work in terms of classical rhetoric. Further, in this edition the translator has included an expanded selection of Melito's fragments, testimonia to Melito, and other material vital for understanding the Quartodeciman liturgies from Rome, Syria, and Asia.
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