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Scoochie Mouse makes her home in the chicken coop beneath the nest of her friend Henrietta, on the farm of a kind, loving family with two children, Tom and Jessica, their friend Birdie, and their dog Woof.Scoochie's adventures and growing knowledge of the world are interwoven with farm and family life, with the circle of the seasons, and with fairy tales told during quiet evenings. The world in which Scoochie and the farm family live is our world, too, seen through the innocent eyes of childhood.Our play, our work, our song, In us becomes a light.We carry it along, 'til stars shine through the night.With the stars we share our light, filled with love, shining bright.Born from the wisdom of the Waldorf approach to early childhood learning, Scoochie Mouse and the Miracle of Life (as well as its companion, The Adventures of Scoochie Mouse) is a gentle, healing book about deep reverence for the natural world, abiding kindness toward all creatures, love, and goodness.The 56 short chapters are perfect for reading aloud to young children and are appropriate for early readers (and grown-ups!) to read themselves.(Ages 3-6+ years)

"Since the coming of Gautama Buddha, Eastern mystics have spoken especially about a future condition when earth will be bathed in a moral etheric atmosphere. Ever since the time of the ancient rishis, they had hoped that this moral impulse would come to earth from Vishva Karman (or from Ahura Mazda, as Zarathustra proclaimed). Eastern mysticism foresaw that this moral atmosphere would come to earth from the being we call the Christ. Eastern mystics had set their hopes on the being of Christ." -- Rudolf Steiner (p. 125)The first chapter of the Acts of the Apostles describes Christ's Ascension: "and a cloud received him out of their sight." As the disciples were looking up, two angels appeared and said, "the same Jesus, taken up from you into heaven, shall come again in the same way as you have seen him go."Starting in 1910, Rudolf Steiner initiated a series of lectures announcing the advent of Christ's appearance in the sphere of the earth's etheric or life body. This he said would begin between 1930 and 1940, but at first, only a few people would be aware of it. In time, more and more people--regardless of their religious affiliation--would be infused by Christ's living presence. Such "Damascus experiences," bespeaking a new natural clairvoyance, Steiner said, would become increasingly common.The Christ will become a living comforter. Though it may seem strange now, it is nevertheless true that even large numbers of people sitting together and wondering what to do will see the etheric Christ. He will be there and confer with them; he will cast his word into their gathering. We are approaching these times when this positive, constructive element will take hold of human evolution." -- Rudolf Steiner (p. 122)The lectures collected here on the second coming of Christ also contain significant related issues, such as spiritual science and etheric vision, the etheric vision of the future, the Sermon on the Mount and the land of Shambhala, the etherization of the blood, the mysteries of comets and the moon, Buddhism and Pauline Christianity, and the three realms between death and rebirth.

An introductory summary of core information for both practitioners looking to explore mistletoe therapy and anyone interested in learning about this alternative approach to treating cancer.

The 1616 classic treasure of Western esoteric wisdom, The Chemical Wedding of Christian Rosenkreutz (traditionally attributed to Johann Valentinus Andreae) is one of three key manifestos of the Rosicrucians and alchemists in general. It narrates a story of Christian Rosenkreutz, who was invited to a miraculous castle to assist in the "chemical wedding" of the king and the queen--the husband and the bride.Filled with alchemical metaphors, coded words, and images, Dennis Klocek describes--in his inimitable style--much of the profound meaning behind the colorful and surprising events throughout the seven-day "initiation" of Christian Rosenkreutz.Each chapter is devoted to one of the seven days, featuring an overview, followed by fresh translations of the original text, and illumined by Klocek's comprehensive and unique commentaries--all of which providies an accessible introduction to the real meaning behind the Rosicrucian path of inner development."The Bridegroom is Christ, and the Bride is the human soul.... Right now, they might be engaged, but they will eventually become married; the universal issue is commitment. The Bridegroom is eager, but the Bride needs time to feel things out and commit to the union. If the true 'wedding' is to take place, the hopes and needs of both must first be balanced so that each is willing to commit to the other. A hesitant soul requires time to become willing to commit to anxiety-producing uncertainty, travail, and a whole lot of unknowing. Misunderstanding and the feeling of uncertainty that not knowing produces in the soul is exactly the challenge Christian Rosenkreutz faces again and again. This is the central motif in the book. Thus, the subtitle of The Alchemical Wedding: 'The Initiate of Misunderstanding.'" --Dennis Klocek

5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75)This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him?Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences.At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge--imagination, inspiration, and intuition--and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries--that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).

"Rudolf Steiner himself did not just comment critically about the out-of-hand 'fear of bacilli' or the "obsession with hygiene" as "modern superstition," but also warned about the dangerous reality of 'pathogens of the worst kind' that could become 'destroyers of human life' and bring with 'dreadful epidemics.'" --Peter SelgThis volume--written by Peter Selg between Easter and Pentecost 2020--gathers a collection of essays on the medical, sociopolitical, and spiritual dimensions of the Covid crisis. He offers these essays as a means of orientation and "explorations" (in Paul Celan's meaning). The author emphasizes in his preface, however, that representatives of Anthroposophy nevertheless have an obligation to speak out on the subject: "If they silence or censor themselves because they do not want to seem in any way negative as a result of their critical reflections, or because even 'before corona' they quickly became the target of various accusations, they lose nothing less than the justification for their existence, their inner identity and credibility, as well as their 'historical conscience'--the crucial meaning of which Rudolf Steiner pointed to time and again and not without reason."This book was originally published in German as Mysterium der Erde. Aufsätze zur Corona-Zeit (Verlag des Ita Wegman Instituts, Arlesheim, Switzerland, 2020). An earlier English translation of the essay "A Medicalized Society?" (translated by Thomas O'Keefe and Charles Gunn) first appeared in Deepening Anthroposophy, no. 9.1 (that translation has been revised for this volume).

A practical guide to strengthening the foundations for professional development, student capacities and readiness, and parent support"Each child in every age brings something new into the world from divine regions, and it is our task as educators to remove bodily and psychical obstacles out of its way..." --Rudolf Steiner (Aug. 19, 1922)There is growing recognition in educational circles that helping children to build the skills they need to thrive in adult life is as important as content delivery linked to achievements on benchmark tests. These important skills include communication, persistence in the face of challenge, adaptability, teamwork, good manners, self-control, responsibility, and punctuality. A unifying goal for every Waldorf-Steiner school--anywhere in the world, large or small--is to provide a gradual progression of challenging academic content for which the students are (or soon will be) emotionally and physiologically prepared. Waldorf schoolteachers recognize that all true learning requires inner composure and flexibility, and that what can be seen and developed through outer movement is vital for mental health and acuity throughout life. Physical activity fuels the brain with oxygen and decreases stress. Every movement creates and strengthens connections within the brain and in the nerve pathways throughout the body. The importance of developmental movement is also clearly validated by modern science as a path to physiological and emotional development, and might be just as important as academic presentation, especially in the early grades. Activities that build such basics as postural control, spatial orientation, physical coordination, and body geography are not merely classroom extras. All children (perhaps more than ever before) need a rich diet of developmental movement, drawing, and painting exercises, as indicated by Rudolf Steiner, Audrey McAllen, Karl König, Olive Whicher, and numerous others. Although nearly all of these tools have been within the domain of Extra Lesson practitioners and Waldorf movement teachers for decades, Jeff Tunkey asserts that they should be staples for all students, in all classes, every day.

This unique book is about freeing psychology's poetic imagination from the dead weight of unconscious assumptions about the soul.

A collection of meditations, exercises and rituals to help readers face the challenges of twenty-first century life.

Presents an insightful and fresh way of looking at animals and nature in order to highlight how we can learn and grow from them and ultimately, improve the health of our planet.

A helpful companion for readers looking to connect with lost loved ones, drawing on the meditations and prayers of Rudolf Steiner.

A detailed description of the journey we take from the moment of death, and beyond.

An annual guide to star wisdom for 2021.

An in-depth exploration of number patterns and other themes that suggest a fundamental unity of the universe.

The Founding Fathers are well known in the history of the United States for building the economic and political foundations of America. But who founded cultural and spiritual America? For John Fentress Gardner, it was not until the following generation that the revolutionary principles of American cultural and spiritual life were laid down by Herman Melville, Walt Whitman, and Ralph Waldo Emerson.These three iconic heralds spoke powerfully, eloquently, for the spirit as it lives in America. They were, with uncanny directness, prophets of America today. In this illuminating book, their words become meditations that enable us to think their ideas anew.Melville's epic vision is of the conflict between Love and Power. "I stand for the power of the heart," he wrote. In prescient detail, he foretold "what must happen to a people who advance in both intellectuality and power, but who fail to develop the heart."Whitman, the bard of the spiritual will flowering in conscious love, answers Melville. Whitman's compassionate identification with the new world and its people was unique and complete. He embodied in himself and in his poetry his great ideal of self-determination. For Whitman, this principle was his country's special task and a compass for the "new moral American continent."In three brilliant, final chapters on Emerson, a crystalline framework is given for understanding the deepest spiritual, philosophical, and practical implications of what these heralds proposed for their country.

Nine essays explore Pythagorean thought in relation to contemporary ideas around form, geometry, light, colour and music.

"volume 323 in the Collected Works (CW) of Rudolf Steiner."

A cross-disciplinary book which encompasses medicine, quantum physics, open-systems biology, consciousness studies, epistemology, the arts and philosophy, to explore our understanding of ourselves and our world.

An annual guide to star wisdom, focused for 2020 on Saturn, Isis, Mary and Sophia.

Scaligero's masterpiece, written as an unfolding meditation.

A powerful guidebook describing the esoteric path of thinking which allows us to reach beyond our physical existence to cosmically connect with the living Christ.

"We must never forget that Rudolf Steiner's presentations of esoteric content clearly avoid an easy, accessible establishment for the ordinary day-to-day consciousness; this is part of its nature. In addition, in an attempt to understand the motives of his actions in those intimate connections, we are far more dependent on lovingly entering what little he had to say about it. This book attempts this, as much as possible, by assembling and editing the collected commentaries on Rudolf Steiner's esoteric teaching activity." --Hella WiesbergerThese accounts by Hella Wiesberger (1920-2014) offer an overview of the nature, background, and history of Rudolf Steiner's esoteric teaching activity. This book is the result of her lifelong study of this aspect of Steiner's work, including documents she oversaw as an editor of Rudolf Steiner's Collected Works. Wiesberger's collegial relationships with certain esoteric students also helped her shine a light on some of Steiner's less accessible documents.Hella Wiesberger's writings were published over two decades as introductions and commentaries in relevant volumes of Rudolf Steiner's Collected Works, placing them in biographical and historical context. The essays were edited in various degrees for this volume in consideration of more recent context, insights, and knowledge. Also included are commentaries and contributions related to the Esoteric School from Rudolf Steiner, Marie Steiner, and Adolf Arenson, as well as several letters to and from Rudolf Steiner.We are fortunate to have these records from a devoted and diligent student of Rudolf Steiner and Anthroposophy. They provide valuable insights into the story and substance of Spiritual Science and its esoteric school and teaching.Originally published in German as Rudolf Steiners esoterische Lehrtätigkeit. ahrhaftigkeit - Kontinuität - Neugestaltung by Rudolf Steiner Verlag, Basel, Switzerland, 1997.

"Have you not stopped in a field, Struck suddenly by the beauty of one particular flower, Be it alone or among others?It spoke directly to you;It gave you joy, gladness, comfort.So may one be to others like that flower."--Claire Blatchford, TurningNeill Reilly presents portraits (rather than biographies) of five remarkable individuals. These are short, subjective, affectionate sketches. The author relates fond remembrances of five departed souls in deeply personal portraits that are nevertheless meaningful even for those who have never heard of these people who chose a life of service. Readers can test the facts presented here and determine their usefulness as inspiration for living a better life. If the author seems too fond of his subjects, he readily pleads guilty as charged.The five "Michaelic" individuals portrayed are Professor Fritz Koelln, John Fentress Gardner, Lee Lecraw, Marjorie Spock, and William Ward. As students of Rudolf Steiner's Spiritual Science, they each sought to bring new light to philosophy, education, and the arts for the future.The term Michaelic refers to the qualities expressed by the Archangel Michael, who fights the dark forces that work to suppress human hope, goodness, loving kindness, and true community. Michael is often depicted as armored and resolute, giving no quarter to evil. He is intimately connected with Christ as Earth's guiding light. Each of these five individuals represents well-lived, Michaelic lives. Like the book's cover image, Archangel Michael assumes a balanced stance, with one foot restraining the head of Satan and his sword at the ready. Such balance and focus is critical to all human endeavors, especially those related to spiritual life and contributions to education and society.These five brief portraits offer inspiration to all who aspire to live a deeper and more balanced life, one that pours much-needed loving kindness and selfless service into our world.

When a school community loses a child, parent, or teacher, the experience can be devastating to the whole community. Few things in life can prepare anyone for such a tragedy. Teachers and parents often struggle with how to speak with the children and may have important questions, such as: What is the best way to work with grief? What happens after death?How can we stay connected?Working through shock, grief, and even depression is a necessary step in life following a death in one's community.Torin Finser--long-serving faculty member of the Waldorf Teacher Education Program at Antioch University New England--presents stories, fairy tales, personal anecdotes, and even the Egyptian Book of the Dead to help children and adults deal with loss through spiritual insights into the meaning of death and suggestions for how a school community can build resilience by coming together after the loss of a colleague or fellow student. The False Door between Life and Death is an indispensable resource to prepare teachers and parents who are likely to face a death at some time in their community.

A magical collection of seven bedtime stories -- one for each night of the week, each featuring one of the seven colours of the rainbow. For 6-9 year olds.

"From the Paul W. Scharff archive"--Cover

"Why does the Guardian of the Threshold stand there? The Guardian of the Threshold stands there because true knowledge can be achieved only when we approach it with the right, well-prepared, inward attitude of mind and a genuine desire for knowledge. There is nothing theoretical about truly striving for knowledge. True striving for knowledge is achieved only when the soul lifts itself above all that is offered by the sensory world."--Rudolf Steiner (April 3, 1924)This volume supplements Rudolf Steiner's First Class Lessons and Mantras: The Michael School Meditative Path in Nineteen Steps (2017). It contains the so-called recapitulation lessons given in various places, including Dornach, from April 3 to September 20, 1924. While the book does not introduce any new mantras, it offers new forms of presenting and explaining many of them. This supplemental volume presents a real discovery--two recapitulation lessons given in Breslau, Germany (now Wroclaw, Poland), on June 12 and 13, 1924. The lessons were discovered only recently in the archive of Eugen and Lili Kolisko. The lessons (first published in German by Perseus Basel in 2016) were written in shorthand and deciphered by Elea Gradenwitz, published here in English for the first time, with the kind permission of Andrew Clunies-Ross, grandson of the Koliskos. Attentive readers will find in these Breslau lessons a discussion of the Guardian of the Threshold not found in any other lessons. The commentary in this volume by the editor T. H. Meyer sheds light on two striking modifications in the lessons. First is the introduction of Rudolf Steiner's Michael and Rosicrucian signs. Second is the new function assigned to Ita Wegman following Rudolf Steiner's return from England at the end of August 1924. Both actions were motivated by, as Steiner called it, a "betrayal" of the mantras that occurred in London.The classes were originally published in German in Esoterische Unterwiegungen für die Angehörigen and der ersten Klasse der Freien Hochschule für Geisteswissenschaft am Goetheanum 1924 (4 vols.), Dornach 1992 (GA 270). This book was originally published by Perseus Verlag in Basel, Switzerland, with the title Der Meditationsweg der Michaelschule: Ergänzungsband: Die Wiederholungsstunden in Prag, Bern, Breslau, London und Dornach, 2016

An insightful study into near-death experience, drawing on the work of Michael Sabom and Rudolf Steiner.

A fascinating insight into our life cycles, helping us to better understand ourselves and our biographies.

"One could say that a parable contains a larger lesson in a bite-sized portion. Using other words, a parable is a simple short story used to illustrate a moral or spiritual lesson.... The word parable can be traced back to Middle English and Old French origins as parabole and to the ecclesiastical Latin sense of parabola, meaning "discourse, allegory, or comparison."... Parables use comparison, allegory, imagery, analogy, or a short story to convey a larger meaning." (from the book)Torin Finser writes that parables involve "looking down" (or out) to find an often-overlooked object, and then "looking up" to the eternal truth that can be brought down to children. How can we do both? Can we teach our children to see not only what is on the desks before them, but also what surrounds them in nature and in circles above them in the starry heavens and beyond? Parables may help us!