Bøger udgivet af Sun Press

African countries face unprecedented challenges of defining a future development pathway in a resource- and carbon-constrained world. This book addresses this challenge, with special reference to the set of infrastructure that most African countries require to meet the sustainable development goals and fulfil the aspirations of Agenda 2063. Infrastructure is a key factor that determines how resource and energy flow and transform through socio-economic systems. Decisions made today by African countries on their infrastructural configuration will determine the inclusivity, resource intensity and climate resilience of their development pathways for decades to come. This book is a product of a two-year research conducted by a group of African scholars who have an extensive academic and practical experience on the development of key infrastructure sectors in Africa.

The book focuses on uncovering lies and myths that sustain the colonial and European supremacist agendas and restores Africa's role in originating civilisation, science, mathematics, philosophy, spirituality, and Christianity. It forms part of questioning the deification of Global North episteme as a universal theory. The volume thus contributes to Southern theorisation that draws from multiple practices and lived experiences of those from the austral geographic location (Global South) whose understanding of time is secular. Such theorisation challenges and denounces the imperialist gaze on contemporary science as the sole spectacle and arbiter of its significance in society. The Global South episteme, whose sources are indigenous practices, collective knowing, and collective experiences, has all the right to claim its stake in hallowed spaces of knowledge production.

The Covid¿19 pandemic was global in its spread and reach, as well as in its medical, social and economic effects. In many respects, the global effort to "flatten the curve" produced a flattening of experience around the world and a striking coincidence of similar experiences in countries the world over. The identity, simultaneity and uniformity of experience were also manifest in common concerns at the intersection of law and religion in many nations around the world, including Africa. The lockdowns and closure of religious worship centres - churches, mosques and religious organisations of all sorts - raised questions of freedom of religion and the related concern for freedom of assembly, along with concerns about the relation of religion to science and public health, religious channels of communication and religious provision of social services. After all, health, communications and social services are all areas in which African religious organisations play key roles. Potential tensions around these issues raised further considerations about the nature of religion-state relations, the status of religious authority and whether religious and state actors would work together or at odds in addressing the Covid¿19 pandemic.

This is a book about several specific and serious challenges that bioethics has to deal with in our time, particularly in the South African context. From an almost non-existent 'science' at the beginning of the 20th century, not receiving systematic reflection in intellectual circles such as universities, bioethics has grown with unprecedented strides and has established itself across the world as a major field of study. This book is an acknowledgement of the relevance and actuality of this development of bioethics internationally, and particularly in South Africa. In addition, it is an inter- and multidisciplinary composition of contributors and a significant reflection of the interdisciplinary approach that is universally required for bioethical work. The contributions also testify to a notable diversity in recently researched issues and in the backgrounds of the contributors.

The family is a crucial site for the interaction of law and religion the world over, including Africa. In many African societies, the family is governed by a range of sources of law, including civil, constitutional, customary and religious law. International law and human rights principles have been domesticated into African legal systems, particularly to protect the rights of women and children. Religious rites and rituals govern sexuality, marriage, divorce, child-rearing, inheritance, intergenerational relations and more in Christianity, Islam and indigenous African custom. This book examines the African family with attention to tradition and change, comparative law, the relation of parents and children to the state, indigenous religion and customary law, child marriage and child labour and migration, diaspora and displacement.