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Fleeing her family, a woman finds unexpected solace in an empty hotel. A therapist struggling to make sense of a shattering professional failure becomes convinced someone is watching his every move. A coach's disciplinary tactic doesn't so much backfire as it implodes his players' lives. Inhabiting a (mostly) midwestern landscape, Alex Pickett's characters specialize in breaking rules. Believing themselves to be good people, they try to bend their situations to fit their needs or fulfill their desires. The results are rarely completely disastrous or successful, but are tinged with a humor that rides comfortably alongside embarrassment, regret, and longing. Pickett's tensely modulated world hums with the vitality of its characters, balancing restraint and impulse. Again and again, with wry wisdom and rich prose, he leads us to imagine what an individual should do versus what they want to do--and in the process reminds us that it is achingly hard to live up to expectations.

A Promise at Sobibór is the story of Fiszel Bialowitz, a teenaged Polish Jew who escaped the Nazi gas chambers. Between April 1942 and October 1943, about 250,000 Jews from European countries and the Soviet Union were sent to the Nazi death camp at Sobibór in occupied Poland. Sobibór was not a transit camp or work camp: its sole purpose was efficient mass murder. On October 14, 1943, approximately half of the 650 or so prisoners still alive at Sobibór undertook a daring and precisely planned revolt, killing SS officers and fleeing through minefields and machine-gun fire into the surrounding forests, farms, and towns. Only about forty-two of them, including Fiszel, are known to have survived to the end of the war. Philip (Fiszel) Bialowitz, now an American citizen, tells his eyewitness story here in the real-time perspective of his own boyhood, from his childhood before the war and his internment in the brutal Izbica ghetto to his harrowing six months at Sobibór--including his involvement in the revolt and desperate mass escape--and his rescue by courageous Polish farmers. He also recounts the challenges of life following the war as a teenaged displaced person, and his eventual efforts as a witness to the truth of the Holocaust. In 1943 the heroic leaders of the revolt at Sobibór, Sasha Perchersky and Leon Feldhendler, implored fellow prisoners to promise that anyone who survived would tell the story of Sobibór: not just of the horrific atrocities committed there, but of the courage and humanity of those who fought back. Bialowitz has kept that promise.

Supplying both a gripping mystery story and an authoritative portrait of the fabled architect, William Drennan wades through the myths surrounding the massacre at Wrights landmark residence, Taliesin, and casts fresh light on the cataclysmic effects these murders exerted on his life and subsequent designs.University of Wisconsin Press

In May of 1939 the Cuban government turned away the Hamburg-America Line's MS St. Louis, which carried more than 900 hopeful Jewish refugees escaping Nazi Germany. The passengers subsequently sought safe haven in the United States, but were rejected once again, and the St. Louis had to embark on an uncertain return voyage to Europe. Finally, the St. Louis passengers found refuge in four western European countries, but only the 288 passengers sent to England evaded the Nazi grip that closed upon continental Europe a year later. Over the years, the fateful voyage of the St. Louis has come to symbolize U.S. indifference to the plight of European Jewry on the eve of World War II. Although the episode of the St. Louis is well known, the actual fates of the passengers, once they disembarked, slipped into historical obscurity. Prompted by a former passenger's curiosity, Sarah Ogilvie and Scott Miller of the United States Holocaust Memorial Museum set out in 1996 to discover what happened to each of the 937 passengers. Their investigation, spanning nine years and half the globe, took them to unexpected places and produced surprising results. Refuge Denied chronicles the unraveling of the mystery, from Los Angeles to Havana and from New York to Jerusalem. Some of the most memorable stories include the fate of a young toolmaker who survived initial selection at Auschwitz because his glasses had gone flying moments before and a Jewish child whose apprenticeship with a baker in wartime France later translated into the establishment of a successful business in the United States. Unfolding like a compelling detective thriller, Refuge Denied is a must-read for anyone interested in the Holocaust and its impact on the lives of ordinary people.

These ten magical stories are primarily set in Pittsburgh-area river towns, where Italian American women and girls draw from their culture and folklore to bring life and a sense of wonder to a seemingly barren region of the Rust Belt. Each story catapults the ordinary into something original and unpredictable. A skeptical journalist scopes out the bar where the town mayor, in seemingly perfect health, is drinking with his buddies and celebrating what he claims is the last day of his life. A woman donates her dead mother's clothes to a thrift shop but learns that their destiny is not what she expected. A ten-year-old girl wrestles with the facts of life as she watches her neighbor struggle to get pregnant while her teenage sister finds it all too easy. A high school girl hallucinates in a steamy hospital laundry room and discovers she can see her coworkers' futures. A developer's wrecking ball is no match for the legend of Giovanna's green thumb in the title story "Giovanna's 86 Circles." Quirky and profound, Corso's magical leaps uncover the everyday poetry of these women's lives.Finalist for the John Gardner Fiction Book Award>Best Books for Regional Special Interests, selected by the American Association of School Librarians, and Best Books for General Audiences, selected by the Public Library Association Sons of Italy National Book Club Selection

Setting the Lawn on Fire, the first novel by critically acclaimed writer Mack Friedman, trails its narrator through his obsessions with sex, drugs, art, and poison. Ivan, a young Jewish boy from Milwaukee, embarks on a journey of sexual discovery that leads him from Wisconsin to Alaska, Philadelphia, and Mexico through stints as a fishery worker, artist, and finally a hustler who learns to provide the blank canvas for other people's dreams. The result is a new kind of coming-of-age story that sees passion from every angle because its protagonist is every kind of lover: the seducer and the seduced, the pornographer and the model, the hunter and the prey, the trick and the john. In the end, Setting the Lawn on Fire is also something rare--a fully realized, contemporary romance that illuminates the power of desire and the rituals of the body, the brain, and the heart that attempt to contain our passions.

Christopher R. Browning addresses some of the most heated controversies that have arisen from the use of postwar testimony: Hannah Arendt's uncritical acceptance of Adolf Eichmann's self-portrayal in Jerusalem; the conviction of Ivan Demjanuk (accused of being Treblinka death camp guard "Ivan the Terrible") on the basis of survivor testimony and its subsequent reversal by the Israeli Supreme Court; the debate in Poland sparked by Jan Gross's use of both survivor and communist courtroom testimony in his book Neighbors; and the conflict between Browning himself and Daniel Goldhagen, author of Hitler's Willing Executioners, regarding methodology and interpretation in the use of pre-trial testimony. Despite these controversies and challenges, Browning delineates the ways in which the critical use of such problematic sources can provide telling evidence for writing Holocaust history. He examines and discusses two starkly different sets of "collected memories"--the voluminous testimonies of notorious Holocaust perpetrator Adolf Eichmann and the testimonies of 175 survivors of an obscure complex of factory slave labor camps in the Polish town of Starachowice.

Available here for the first time in English, this eyewitness account of the early days of the psychoanalytic movement by one of Freud's earliest students has been rediscovered for 21st-century readers.

Of the legions of wayfarers who shared in the tall ship Sofia's diverse and colorful history, only seventeen were on board when she went down. Of those who survived to tell the tale, none has . . . until now. More than twenty-five years ago, Pamela Bitterman began her journey on board a 123-foot, sixty-year-old sailing ship being readied for its second global circumnavigation. Bitterman's initial voyage, during which Hurricane Kendra chased the schooner miles off course to Bermuda, did not impel her to retreat home. Instead, she immersed herself in this created space between the life of a tall ship sailor, world traveler, and adventurer. Her narrative describes rare gatherings with Cuna Indians in the Gulf of San Blas, the discovery of original ancient tikis hidden away in the Marquesas, and a treasured offering of traditional tapa cloth from island natives. Bitterman's experiences also give readers insight into a time of civil unrest in Latin America, including a frightening road trip through Mexico and Central America, and the chaos during the final stages of the treaty that returned control of the Canal Zone back to Panama. The drama ensues with the arrest of the entire Sofia crew in two different countries, a bout with dengue fever, and a near-mutiny in New Zealand before the final voyage. The details of events from this journey endure as vividly today as when Bitterman was a naive "shellback" swabbie, later ship's bos'un, and finally acting first mate. In the end, she was merely one on a life raft of grateful survivors. Sailing to the Far Horizon draws on original journal entries, photographs, and excerpts from official Coast Guard documents that chronicle the fascinating enigma that was the Sofia and its dramatic end.

Nowhere in Africa is the extraordinary tale of a Jewish family who flees the Nazi regime in 1938 for a remote farm in Kenya. Abandoning their once-comfortable existence in Germany, Walter Redlich, his wife Jettel, and their five-year-old daughter, Regina, each deal with the harsh realities of their new life in different ways. Attorney Walter is resigned to working the farm as a caretaker; pampered Jettel resists adjustment at every turn; while the shy yet curious Regina immediately embraces the country--learning the local language and customs, and finding a friend in Owuor, the farm's cook. As the war rages on the other side of the world, the family's relationships with their strange environment become increasingly complicated as Jettel grows more self-assured and Walter more haunted by the life they left behind. In 1946, with the war over, Regina's fondest dream comes true when her brother Max is born. Walter's decision, however, to return to his homeland to help rebuild a new Germany puts his family into turmoil again. Visit the Web site for the film at www.nowhereinafrica.com

On October 21, 1996, attorney Michael Hausfeld, with a team of lawyers, filed a class-action complaint against Union Bank of Switzerland, Swiss Bank Corporation, and Credit Suisse on behalf of Holocaust victims. The suit accused the banks of, among other things, acting as the chief financiers for Nazi Germany. Hausfeld wanted to use the suit to prove that the banks not only concealed and refused to return millions of dollars in dormant accounts, but that they acted as a conduit for looted assets and slave labor profits. Such behavior, he charged, violated the code of ethics known as customary international law. On August 12, 1998, the plaintiffs and banks reached a $1.25 billion settlement. Through interviews with a wide range of people involved in the case and detailed research of documents and court transcripts, Jane Schapiro shows the ways that egos, personalities, and values clash in such a complex and emotionally charged case. Inside a Class Action provides an insider's view of a major lawsuit from its inception to its conclusion, which will appeal to anyone interested in human rights, reparations, and international law.

An innovative study of two of England's most popular, controversial, and influential writers, Father and Son breaks new ground in examining the relationship between Kingsley Amis and his son, Martin Amis. Through intertextual readings of their essays and novels, Gavin Keulks examines how the Amises' work negotiated the boundaries of their personal relationship while claiming territory in the literary debate between mimesis and modernist aesthetics. Theirs was a battle over the nature of reality itself, a twentieth-century realism war conducted by loving family members and rival, antithetical writers. Keulks argues that the Amises' relationship functioned as a source of literary inspiration and that their work illuminates many of the structural and stylistic shifts that have characterized the British novel since 1950.

Readers of detective stories are turning more toward historical crime fiction to learn both what everyday life was like in past societies and how society coped with those who broke the laws and restrictions of the times. The crime fiction treated here ranges from ancient Egypt through classical Greece and Rome; from medieval and renaissance China and Europe through nineteenth-century England and America.

Despite the range and abundance of autobiographical writing from the Anglophone Caribbean, this book is the first to explore this literature fully. It covers works from the colonial era up to present-day AIDS memoirs and assesses the links between more familiar works by George Lamming, C. L. R. James, Derek Walcott, V. S. Naipaul, and Jamaica Kincaid and less frequently cited works by the Hart sisters, Mary Prince, Mary Seacole, Claude McKay, Yseult Bridges, Jean Rhys, Anna Mahase, and Kamau Brathwaite. Sandra Pouchet Paquet charts the intersection of multiple, contradictory viewpoints of the colonial and postcolonial Caribbean, differing concepts of community and levels of social integration, and a persistent pattern of both resistance and accommodation within island states that were largely shaped by British colonial practice from the mid-seventeenth through the mid-twentieth century. The texts examined here reflect the entire range of autobiographical practice, including the slave narrative and testimonial, written and oral narratives, spiritual autobiographies, fiction, serial autobiography, verse, diaries and journals, elegy, and parody.

Hailed for his humor and passion, the internationally acclaimed performance artist Tim Miller has delighted, shocked, and emboldened audiences all over the world. Body Blows gathers six of Miller's best-known performances that chart the sexual, spiritual, and political topography of his identity as a gay man: Some Golden States, Stretch Marks, My Queer Body, Naked Breath, Fruit Cocktail, and Glory Box. In Body Blows, Tim Miller leaps from the stage to the page, as each performance script is illustrated with striking photographs and accompanied by Miller's notes and comment. This book explores the tangible body blows--taken and given--of Miller's life and times as explored in his performances: the queer-basher's blow, the sweet blowing breath of a lover, the below-the-belt blow of HIV/AIDS, the psychic blows from a society that disrespects the humanity of lesbian and gay relationships. Miller's performances are full of the put-up-your-dukes and stand-your-ground of such day-to-day blows that make up being gay in America

Cattails grow in a marsh, pitcher plants grow in a bog, jewelweed grows in a swamp, right? Do sandhill cranes live among sandy hills? Frogs live near lakes and ponds, but can they live on prairies, too? What is a pine barrens, an oak opening, a calcareous fen? Wisconsin's Natural Communities is an invitation to discover, explore, and understand Wisconsin's richly varied natural environment, from your backyard or neighborhood park to stunning public preserves. Part 1 of the book explains thirty-three distinct types of natural communities in Wisconsin--their characteristic trees, beetles, fish, lichens, butterflies, reptiles, mammals, wildflowers--and the effects of geology, climate, and historical events on these habitats. Part 2 describes and maps fifty natural areas on public lands that are outstanding examples of these many different natural communities: Crex Meadows, Horicon Marsh, Black River Forest, Maribel Caves, Whitefish Dunes, the Blue Hills, Avoca Prairie, the Moquah Barrens and Chequamegon Bay, the Ridges Sanctuary, Cadiz Springs, Devil's Lake, and many others. Intended for anyone who has a love for the natural world, this book is also an excellent introduction for students. And, it provides landowners, public officials, and other stewards of our environment with the knowledge to recognize natural communities and manage them for future generations.

Mice in the Freezer, Owls on the Porch is in many ways a love story--about a quiet scientist and his flamboyant wife, but also about their passions for hunting, for wild lands, and for the grouse and raptor species that they were instrumental in saving from destruction. From the papers and letters of Frederick and Frances Hamerstrom, the reminiscences of contemporaries, and her own long friendship with this extraordinary couple who were her neighbors, Helen Corneli draws an intimate picture of Fran and "Hammy" from childhood through the genesis and maturation of a romantic, creative, and scientific relationship. Following the Hamerstroms as they give up a life of sophisticated convention and comfort for the more "civilized" (as Aldo Leopold would have it) pleasures of living and conducting on-the-spot research into diminishing species, Corneli captures the spirit of the Hamerstroms, their profession, and the natural and human environments in which they worked. A nuanced account of the labors, adventures, and achievements that distinguished the Hamerstroms over the years--and that inspired a generation of naturalists--this book also provides a dramatic account of conservation history over the course of the twentieth century, particularly in Wisconsin during the eventful years from the 1920s through the 1970s.

In September, 1939, George Lucius Salton's boyhood in Tyczyn, Poland, was shattered by escalating violence and terror under German occupation. His father, a lawyer, was forbidden to work, but eleven-year-old George dug potatoes, split wood, and resourcefully helped his family. They suffered hunger and deprivation, a forced march to the Rzeszow ghetto, then eternal separation when fourteen-year-old George and his brother were left behind to labor in work camps while their parents were deported in boxcars to die in Belzec. For the next three years, George slaved and barely survived in ten concentration camps, including Rzeszow, Plaszow, Flossenburg, Colmar, Sachsenhausen, Braunschweig, Ravensbrück, and Wobbelin. Cattle cars filled with skeletal men emptied into a train yard in Colmar, France. George and the other prisoners marched under the whips and fists of SS guards. But here, unlike the taunts and rocks from villagers in Poland and Germany, there was applause. "I could clearly hear the people calling: "Shame! Shame!" . . . Suddenly, I realized that the people of Colmar were applauding us! They were condemning the inhumanity of the Germans!" Of the 500 prisoners of the Nazis who marched through the streets of Colmar in the spring of 1944, just fifty were alive one year later when the U.S. Army 82nd Airborne Division liberated the Wobbelin concentration camp on the afternoon of May 2, 1945. "I felt something stir deep within my soul. It was my true self, the one who had stayed deep within and had not forgotten how to love and how to cry, the one who had chosen life and was still standing when the last roll call ended."

In one of the most beautiful river valleys in Europe, in the region known as Périgord in southwest France, castles crown the hills, and the surrounding villages seem carved all of a piece out of the local stone. In 1985, in the shadow of one of these medieval castles, Betsy Draine and Michael Hinden fell in love with a small stone house that became their summer home. Like any romance, this one has had its ups and downs, and Betsy and Michael chart its course in this delightful memoir. They offer an intimate glimpse of a region little known to Americans--the Dordogne valley, its castles and prehistoric art, its walking trails and earthy cuisine--and describe the charms and mishaps of setting up housekeeping thousands of miles from home. Along with the region's terrain and culture, A Castle in the Backyard introduces us to the people of Périgord--the castle's proprietor, the village children, the gossipy real-estate agent, the rascally mason, and the ninety-year-old widow with a tale of heartbreak. A celebration of a place and its people, the book also reflects on the future of historic Périgord as tourism and development pose a challenge to its graceful way of life.

Published in Australia in 1995 by the translator, Elinor Morrisby, this book sold out its print-run of 2,200 pb copies with minimal marketing. In it, Jana Renée Friesová vividly recalls her adolescent years as a prisoner of the Nazis in the Czech ghetto-town of Terezín, describing delight as well as horror. She saw thousands forced onto the cattle trains heading "east" to Auschwitz, yet she fell passionately in love, and she took part in defiant concentration-camp performances of Smetana's Bartered Bride and Verdi's Requiem. Like Anne Frank, she kept a diary. Her riveting story tells how she survived and what the Iron Curtain era then brought. She was to discover from her own experience how like the weird novels of Kafka the real world can be.

As a writer, Glenway Wescott (1901-1987) left behind several novels, including The Grandmothers and The Pilgrim Hawk, noted for their remarkable lyricism. As a literary figure, Wescott also became a symbol of his times. Born on a Wisconsin farm in 1901, he associated as a young writer with Hemingway, Stein, and Fitzgerald in 1920s Paris and subsequently was a central figure in New York's artistic and gay communities. Though he couldn't finish a novel after the age of forty-five, he was just as famous as an arts impresario, as a diarist, and for the company he kept: W. H. Auden, Christopher Isherwood, Marianne Moore, Somerset Maugham, E. M. Forster, Joseph Campbell, and scores of other luminaries. In Glenway Wescott Personally, Jerry Rosco chronicles Wescott's long and colorful life, his early fame and later struggles to write, the uniquely privileged and sometimes tortured world of artistic creation. Rosco sensitively and insightfully reveals Wescott's private life, his long relationship with Museum of Modern Art curator Monroe Wheeler, his work with sex researcher Alfred Kinsey that led to breakthrough findings on homosexuality, and his kinship with such influential artists as Jean Cocteau, George Platt-Lynes, and Paul Cadmus.

In these stimulating essays, Alan Dundes presents a history of psychoanalytic studies of folklore while also showing how folklore methodology can be used to clarify and validate psychoanalytic theory. Dundes' work is unique in its symbolic analysis of the ordinary imagination. His data are children's games, folktales, everyday speech, cultural metaphors for power and prestige, and rituals associated with childbirth.

The first sustained study of Leopold's seminal book as well as a work of art, philosophy, and social commentary.

Is learning a natural ability that schools, colleges, and universities gradually stifle in individuals, replacing it with a learning dependency? Charles A. Wedemeyer stressed that learning is a natural, idiosyncratic, and continually renewable human trait and survival resource. It is not dependent upon teaching, schooling, or special environments, although--properly used--these resources enhance learning. Learning at the Back Door examines this kind of learning and relates it to schooling, suggesting ways in which all learning--whether traditional or non-traditional--can be encouraged and improved through new kinds of educational institutions and processes.

Peter F. Murphy's purpose in this book is not to shock but rather to educate, provoke discussion, and engender change. Looking at the sexual metaphors that are so pervasive in American culture--jock, tool, shooting blanks, gang bang, and others even more explicit--he argues that men are trapped and damaged by language that constantly intertwines sexuality and friendship with images of war, machinery, sports, and work. These metaphors men live by, Murphy contends, reinforce the view that relationships are tactical encounters that must be won, because the alternative is the loss of manhood. The macho language with which men cover their fear of weakness is a way of bonding with other men. The implicit or explicit attacks on women and gay men that underlie this language translate, in their most extreme forms, into actual violence. Murphy also believes, however, that awareness of these metaphorical power plays is the basis for behavioral change: "How we talk about ourselves as men can alter the way we live as men."

When an artist dies we face two great losses: the person and the work he did not live to do. Loss within Loss is a moving collaboration by some of America's most eloquent writers, who supply wry, raging, sorrowful, and buoyant accounts of artist friends and lovers struck down by AIDS. These essayists include Maya Angelou, Alan Gurganus, Brad Gooch, John Berendt, Craig Lucas, Robert Rosenblum, and eighteen others. Many of the subjects of the essays were already prominent--James Merrill, Paul Monette, David Wojnarowicz--but many others died young, before they were able to fulfil the promise of their lives and art. Loss within Loss spans all of the arts and includes portraits of choreographers, painters, poets, actors, playwrights, sculptors, editors, composers, and architects.This landmark book is published in association with the Estate Project for Artists with AIDS, a national organization that preserves art works created by artists living with HIV or lost to AIDS. Loss within Loss stands as a powerful reminder of the devastating impact of the AIDS epidemic on the arts community and as the first real survey of that devastation. Though these accounts are often intensely sad, Loss within Loss is an invigorating, sometimes even exuberant, testimony to the sheer joy of being an artist . . . and being alive.

History-making can be used both to bolster and to contest the legitimacy of established institutions and canons. Excluded Ancestors, Inventible Traditions seeks to widen the anthropological past and, in doing so, to invigorate contemporary anthropological practice. In the past decade, anthropologists have become increasingly aware of the ways in which participation in professional anthropology has depended and continues to depend on categorical boundaries of race, class, gender, citizenship, institutional and disciplinary affiliation, and English-language proficiency. Historians of anthropology play a crucial role interrogating such boundaries; as they do, they make newly available the work of anthropologists who have been ignored. Excluded Ancestors, Inventible Traditions focuses on little-known scholars who contributed to the anthropological work of their time, such as John William Jackson, the members of the Hampton Folk-Lore Society, Charlotte Gower Chapman, and Lucie Varga. In addition, essays on Marius Barbeau and Sol Tax present figures who were centrally located in the anthropologies of their day. A final essay analyzes notions of "the canon" and considers the place of a classic ethnographic area, highland New Guinea, in anthropological canon-formation.

Who Am I? is the bittersweet memoir of a Chinese American who came to this country as a twenty-year-old graduate student and stayed to become one of America's most innovative intellectuals, whose work has explored the aesthetic and moral dimensions of human relations with landscape, nature, and environment. This unusually introspective autobiography mixes Yi-Fu Tuan's reflections on a life filled with recognition, accolades, and even affection -- all signs of success -- with a deep sense of personal failure.The son of a prominent Chinese diplomat, Tuan moved from a cosmopolitan childhood to a relatively quiet life as an academic in the United States, where his books on topics as diverse as the cultural role of pets and the moral implications of urban design have met with international scholarly and public acclaim. Yet, Tuan finds his life increasingly marked by detachment and isolation. In Who Am I?, he probes what he sees as his moral failings, his lack of courage -- including the courage to be open about his homosexuality -- resulting, as he writes, "in a life that is seamed in ambivalence -- achingly empty at the core, despairingly alone, yet often content, occasionally even happy, " as when he catches glimpses of heaven in his exploration of the beautiful and the good.

Just two weeks before his death in January 1999, George L. Mosse, one of this century's great historians, finished writing his memoir, a fascinating and fluent account of a remarkable life that spanned three continents and many of the major events of the twentieth century. Writing about the events of his life through a historian's lens, Mosse gives us a personal history of our century. This is a story told with the clarity, passion, and verve that entranced thousands of Mosse's students and that countless readers have found, and will continue to find, in his many scholarly books. Confronting History describes Mosse's opulent childhood in Weimar Berlin; his exile in Paris and England, including boarding school and study at Cambridge University; his second exile in the U.S. at Haverford, Harvard, Iowa, and Wisconsin; and his extended stays in London and Jerusalem. Mosse also deals with matters of personal identity. He discusses being a Jew and his attachment to Israel and Zionism. He addresses his gayness, his coming out, and his growing scholarly interest in issues of sexuality. This touching memoir, sometimes harrowing, often humorous, is guided in part by Mosse's belief that "what man is, only history tells," and by his constant themes of the fate of liberalism, the defining events that can bring about the generational political awakenings of youth (from the anti-fascism struggles of the 1930s to the campus anti-war movement of the 1960s), the meanings of masculinity and racial and sexual stereotypes, the enigma of exile, and--most of all--the importance of finding one's self through the pursuit of truth, and through an honest and unflinching analysis of one's place in the context of his times.

For the first time, the most important quotations from the writing of the great conservationist Aldo Leopold, author of A Sand County Alamanac, are gathered in one volume. From conservation education to wildlife ecology, from wilderness protection to soil and water conservation, the works of Aldo Leopold continue to have profound influence on those seeking to understand the land and its care.Leopold biographer Curt Meine and noted conservation biologist Richard Knight have assembled this comprehensive collection of quotations from Leopold's extensive and diverse writings. The editors have organized the quotations in twenty-one chapters under the broad themes of conservation science and practice, conservation policy, and conservation and culture. Each chapter begins with an introductory essay by a prominent conservation scholar who provides perspective on Leopold's contributions in these various fields.