Bøger udgivet af University of Manitoba Press

The first comprehensive study of Indian residential schools in the North In this ground-breaking book, Crystal Gail Fraser draws on Dinjii Zhuh (Gwitch'in) concepts of individual and collective strength to illuminate student experiences in northern residential schools, revealing the many ways Indigenous communities resisted the institutionalization of their children. After 1945, federal bureaucrats and politicians increasingly sought to assimilate Indigenous northerners--who had remained comparatively outside of their control--into broader Canadian society through policies that were designed to destroy Indigenous ways of life. Foremost among these was an aggressive new schooling policy that mandated the construction of Grollier and Stringer Halls: massive residential schools that opened in Inuvik in 1959, eleven years after a special joint committee of the House of Commons and the Senate recommended that all residential schools in Canada be closed. By Strength, We Are Still Here shares the lived experiences of Indigenous northerners from 1959 until 1982, when the territorial government published a comprehensive plan for educational reform. Led by Survivor testimony, Fraser shows the roles both students and their families played in disrupting state agendas, including questioning and changing the system to protect their cultures and communities. Centring the expertise of Knowledge Keepers, By Strength, We Are Still Here makes a crucial contribution to Indigenous research methodologies and to understandings of Canadian and Indigenous histories during the second half of the twentieth century.

Reclaiming crops and culture on Turtle Island Manomin, more commonly known by its English misnomer "wild rice," is the only cereal grain native to Turtle Island (North America). Long central to Indigenous societies and diets, this complex carbohydrate is seen by the Anishinaabeg as a gift from Creator, a "spirit berry" that has allowed the Nation to flourish for generations. Manomin: Caring for Ecosystems and Each Other offers a community-engaged analysis of the under-studied grain, weaving together the voices of scholars, chefs, harvesters, engineers, poets, and artists to share the plant's many lessons about the living relationships between all forms of creation. Grounded in Indigenous methodology and rendered in full colour, Manomin reveals and examines our interconnectedness through a variety of disciplines--history, food studies, ethnobotany, ecology--and forms of expression including recipes, stories, and photos. A powerful contribution to conversations on Indigenous food security and food sovereignty, the collection explores historic uses of Manomin, contemporary challenges to Indigenous aquaculture, and future possibilities for restoring the sacred crop as a staple. In our time of ecological crisis, Manomin teaches us how to live well in the world, sustaining our relations with each other, our food, and our waterways.

Newly discovered work by one of Canada's favourite writers The Canadian Shields brings together fifty short writings by Carol Shields (1935-2003), including more than two dozen previously unpublished short stories and essays and two dozen essays previously published but never before collected. Invaluable to scholars and admirers of Shields's work, the writings discovered in the National Library Archives by Nora Foster Stovel and presented to the public here for the first time reflect Shields's interest in the relationship between reality and fiction, mothers and daughters, and gender and genre. They also reveal her love of Canada, especially Winnipeg, her home for twenty years. Originally written for women's magazines, travel journals, convocation addresses, and even graduate school term papers, Shields's imaginative essays explore ideas about home, Canadian literature, contemporary women's writing, and the future of fiction. Whether autobiographical, cultural, or feminist in focus, these works vividly illuminate the multiple chapters of Shields's writing life. Margaret Atwood and Lorna Crozier frame Shields's texts with tributes to her work and impact. An introduction by Stovel situates Shields as a Canadian author and subversive feminist writer, demonstrating how American-born-and-raised Carol Anne Warner became "the Canadian Shields"--a quintessential and beloved Canadian writer and the only author to win both the Pulitzer Prize and the Governor General's Gold Medal for Fiction.

Levelling the playing field Life in the Canadian countryside at the turn of the twentieth century is often generalized as insular, backwards, and defined by drudgery. These assumptions are redressed in Rebecca Beausaert's Pursuing Play, which highlights the complexity of small-town culture through a lively examination of women's efforts to negotiate space for themselves and their leisure pursuits. Amply illustrated, Pursuing Play draws on diaries, letters, newspapers, and census records to investigate women's recreational activities in three southern Ontario towns--Dresden, Tillsonburg, and Elora--between 1870-1914. Though women's recreational choices were restricted by pervasive ideas about propriety, Beausaert reveals how they increasingly spearheaded both formal and informal clubs, events, and social gatherings, and integrated them into their daily lives. In telling the story of what small-town women did for fun while navigating social hierarchies, nurturing ties of kinship and friendship, and advancing community development, Pursuing Play adds a new dimension to Canadian histories of gender, leisure, and popular culture. Encompassing public and private pastimes, the growth of sports, the phenomenon of "armchair travelling," and how easily recreation can slip from reputable to disreputable, this rich study uncovers how gender, class, and ethnicity shaped the nature and scope of women's leisure in small-town Ontario and beyond.

Altemeyer begins by closely examining the scientific lieterature on right-wing authoritarianism. This timely volume surveys the history of social psychological research on right-wing authoritarianism and describes a more fruitful direction for future work. It concludes with a disturbing comment on the pervasiveness of autoritarian behaviour in our society.

Once described as Louis Riel's alter ego, Manitoba Premier John Norquay skirmished with John A. Macdonald and endured racist taunts while championing the interests of the Prairie West. This biography of an Indigenous political leader sheds welcome light on a neglected historical figure and a tumultuous time for Canada and Manitoba.

Throughout her remarkable career as a gallery director, curator, and author, Patricia Bovey has been a tireless champion for the work of Canadian artists. Western Voices in Canadian Art brings this lifelong passion to a crescendo, delivering the most ambitious survey of Western Canadian art to date.

Canada's most famous example of class conflict, the Winnipeg General Strike, redefined conversations around class, politics, region, ethnicity, and gender. For a Better World interrogates types of commemoration, current legacies of the Strike, and its ongoing influence.

This volume addresses a wide range of topics related to Aboriginal resource use, ranging from the pre-contact period to the present. The papers were originally presented at a conference held in 1988 at the University of Winnipeg. Co-editor Kerry Abel has written an introduction that outlines the main themes of the book. She points out that it is difficult to know what the enshrinement of Aboriginal rights in the Canadian Constitution means without knowing exactly what constituted the Aboriginal interest in the land past and present. She also summarizes some of the developments in the rapidly evolving concept of Aboriginal rights.

"e;My name is Weetaltuk; Eddy Weetaltuk. My Eskimo tag name is E9-422."e; So begins From the "e;Tundra to the Trenches."e; Weetaltuk means "e;innocent eyes"e; in Inuktitut, but to the Canadian government, he was known as E9-422: E for Eskimo, 9 for his community, 422 to identify Eddy. In 1951, Eddy decided to leave James Bay. Because Inuit weren't allowed to leave the North, he changed his name and used this new identity to enlist in the Canadian Forces: Edward Weetaltuk, E9-422, became Eddy Vital, SC-17515, and headed off to fight in the Korean War. In 1967, after fifteen years in the Canadian Forces, Eddy returned home. He worked with Inuit youth struggling with drug and alcohol addiction, and, in 1974, started writing his life's story. This compelling memoir traces an Inuk's experiences of world travel and military service. Looking back on his life, Weetaltuk wanted to show young Inuit that they can do and be what they choose. From the Tundra to the Trenches is the fourth book in the First Voices, First Texts series, which publishes lost or underappreciated texts by Indigenous writers. This new English edition of Eddy Weetaltuk's memoir includes a foreword and appendix by Thibault Martin and an introduction by Isabelle St-Amand.

Aboriginal(TM) explores the origins, meaning, and usage of the term "Aboriginal" and its displacement by the word "Indigenous." More than legal vernacular, the term has had real-world consequences for the people it defined. Adese offers insight into Indigenous-Canada relations and Indigenous identity, authenticity, and agency.