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Three prospectors find treasure and loss in John Huston's screenplay for his acclaimed 1948 film with Humphrey Bogart, Walter and John Huston and Alfonso Bedoya. This book contrasts the film with the original anticapitalist novel by legendary and reclusive writer B Traven and describes Huston's art.
That Gad Beck, a gay Jew in the Berlin of Nazi Germany, lived through the Holocaust at all is amazing. His determination to keep loving, living and believing in every human possibility - even in the face of the unthinkably monstrous - makes this quite a different story of the Holocaust.
Level 7 is the diary of Officer X-127, who is assigned to stand guard at the ""Push Buttons,"" a machine devised to activate the atomic destruction of the enemy, in the country's deepest bomb shelter. Selected according to a psychological profile that assures their willingness to destroy all life on Earth, those who are sent down may never return.
After laboring in Germany for thirty years, Hüseyin uses his hard-earned savings to purchase a sunny and spacious flat in Istanbul, envisioning the joys of retirement in his home country with his wife, Emine, by his side. But in a cruel twist of fate, he dies of a heart attack on the day he moves in. As Hüseyin's children and wife travel to Turkey for his funeral, the novel explores their lives and dreams: a teenage son struggling to embrace his sexuality; a college-educated daughter desperate to align conflicting facets of her identity; a first-born son racialized and profiled all his life, forced to perform a role he could not choose for himself; a daughter left behind in rural Turkey who dreams of recapturing her family's love after joining them in Germany as a teenager; and a mother unable to break free from the cycles of violence that have defined her. In this epic tale, Fatma Aydemir explores the lives of characters who could not be more different from one another--except in their insatiable desires to be understood. Rather than a seamless narrative, the novel circles around suppressed memories, unspoken trauma, and buried pasts. Turning expectations and stereotypes of the immigrant experience on their side, Aydemir shows how we all grapple with power and beauty, the holes in our lives, and the demons that hover just out of sight.
When Mike Leckrone retired as director of bands at the University of Wisconsin in 2019, he had served in that role for an astonishing fifty years. A brilliant showman, he became known for aerial entries and sequined outfits. He created the Fifth Quarter celebration that follows all home football games, removed barriers for women to march in the band, and established regular appearances at Camp Randall by special-needs high school musicians. Above all, Leckrone has always sought joy in life--which, along with his sixty-year love affair with his late wife, UW "band mom" Phyllis Leckrone, was perhaps the secret to his remarkable career. A consummate musician, as both a trumpeter and an arranger, Leckrone remains an outstanding raconteur--a talent beautifully on display in his long-awaited memoir. This book is the next best thing to sitting down with this master storyteller. Coauthor Doug Moe captures the joys of performing--whether at Camp Randall, in the Kohl Center, or along the Rose Bowl Parade route. Reading Leckrone's story, one comes to understand the mix of discipline, showmanship, work ethic, warmth, toughness, wit, and musical skill that make him a Wisconsin treasure. Even for people who know Leckrone, Moments of Happiness details the stories behind the highlights and the unglamorous work that made his accomplishments possible. It both cements his legend and offers unprecedented insights into a career that will never be equaled.
Surreal Geographies recovers a forgotten archive of Holocaust representation. Examining art, literature, and film produced from the immediate postwar period up to the present moment, Kathryn L. Brackney investigates changing portrayals of Jewish victims and survivors. In so doing, she demonstrates that the Holocaust has been understood not only through the documentary realism and postmodern fragmentation familiar to scholars but also through a surreal mode of meaning making. From an otherworldly "Planet Auschwitz" to the spare, intimate spaces of documentary interviews, Brackney shows that the humanity of victims has been produced, undermined, and guaranteed through evolving scripts for acknowledging and mourning mass violence. Brackney offers a new look at familiar works by authors such as Claude Lanzmann, W. G. Sebald, and Paul Celan, while making surprising connections to contemporary scholars like Timothy Snyder and Donna Haraway, and events such as the Space Race. In the process, she maps out a multi-decade process through which transnational conventions of mourning have emerged in Western Europe, North America, and Israel, functioning to constitute Jewish victimization as "grievable life." Ultimately, she shows how the Holocaust has developed into a figure for the destabilization and reformulation of the category of humanity and the problem of mourning across difference.
A proud Armenian who claimed a distant link to nobility, born in what was then part of czarist Russia, Rouben Mamoulian (1897-1987) was one of the most astonishing and confounding figures in American film and theater, directing the original stage productions of Porgy and Bess, Carousel, and Oklahoma!, as well as films including Love Me Tonight, Queen Christina, City Streets, and Silk Stockings. He was famously fired from the film version of Porgy and Bess in a dispute over publicity and quit Cleopatra after arguments over a single scene. Mamoulian's mercurial confidence and autocratic tendencies were among the reasons he had a reputation for being uncompromising. This frustrating mix of genius and stubbornness, of critical successes and financial flops, has proven challenging for biographers.Kurt Jensen's magisterial volume, extensively researched and filled with trenchant observations, brings to life this charming, flawed, and fascinating man-and demonstrates how the wellspring of his art contained the seeds of his own destruction. Drawing upon Mamoulian's unfinished memoir and voluminous diaries, as well as interviews with the director's surviving collaborators, Jensen delivers fresh and informative insider stories from seminal productions. Meanwhile, he explores Mamoulian's aesthetic principles and strategies as manifested in lighting, choreography, and sound design. A tour de force, Peerless offers readers a multifaceted, in-depth look at an idiosyncratic genius.
Postcolonialism, the politics of ethnic and religious identity, and the role of women in African society and politics have become important, and often connected, foci in African studies. Here, fifteen chapters explore these themes in tandem. With essays that span the continent, this volume showcases the political histories, challenges, and promise of contemporary Africa.Written in honor of Crawford Young, a foundational figure in the study of African politics, the essays reflect the breadth and intellectual legacy of this towering scholar and illustrate the vast impact Young had, and continues to have, on the field. The book's themes build from his seminal publications, and the essays were written by leading scholars who were trained by Young.
In this biting, lyrical memoir, Camara Lundestad Joof, born in Bodø to Norwegian and Gambian parents, shares her experiences as a queer Black Norwegian woman. Joof's daily encounters belie the myth of a colorblind contemporary Scandinavia. She wrestles with the fickle palimpsest of memory, demanding communion with her readers even as she recognizes her own exhaustion in the face of constantly being asked to educate others. "I regularly decide to quit talking to white people about racism," writes Joof. Such discussions often feel unproductive, the occasional spark of hope coming at enormous personal cost. But not talking about it is impossible, a betrayal of self. The book is a self-examination as well as societal indictment. It is an open challenge to readers, to hear her as she talks about it, all the time.
In the wake of anticolonial struggles and amid the two world wars, twentieth-century Southeast Asia churned with new political, cultural, and intellectual realities. Liberal democracies flourished briefly, only to be discarded for dictatorships and other authoritarian regimes as the disorder and inefficiencies inherent to democracy appeared unequal to postcolonial and Cold War challenges. Uniquely within the region, Laos maintained a stable democracy until 1975, surviving wars, coups, and revolutions. But Lao history during this period has often been flattened, subsumed within the tug-of-war between the global superpowers and their puppets.Forsaken Causes offers a groundbreaking intellectual history of the Royal Lao Government (RLG) from 1945 to 1975. In Ryan Wolfson-Ford's account, the Lao people emerge as not merely pawns of the superpowers but agents in their own right, with the Lao elite wielding particular influence over the nation's trajectory. Their prevailing ideologies-liberal democracy and anticommunism-were not imposed from outside, but rather established by Lao themselves in the fight against French colonialism. These ideologies were rooted in Lao culture, which prized its traditional monarchy, Buddhist faith, French learning, and nationalist conception of a Lao race. Against histories that have dismissed Lao elites as instruments of foreign powers, Wolfson-Ford shows that the RLG charted its own course, guided by complex motivations, rationales, and beliefs. During this time Lao enjoyed unprecedented democratic freedoms, many of which have not been seen since the government fell to communist takeover in 1975.By recentering the Lao in their own history, Wolfson-Ford restores our understanding of this robust but often forgotten liberal democracy, recovers lost voices, and broadens our understanding of postcolonial and Cold War Southeast Asia as a whole.
"What might it mean to take the dead seriously as political actors?" asks Lia Kent in this exciting new contribution to critical human rights scholarship. In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order-a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times-up to a third of the population perished during the Indonesian occupation-means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself.
The Metamorphoses, written by the Roman poet Ovid, has fascinated readers ever since it was written in the first century CE, and here Celia M. Campbell offers a bold new interpretive approach. Reasserting the significance of the ancient hymnic tradition, she argues that the first pentad of Ovid's Metamorphoses draws a programmatic strain of influence from hymns to the gods, in particular conversation-and competition-with the work of the Alexandrian poet Callimachus, a favored source of inspiration to Augustan writers. She suggests that Ovid read Callimachus' six hymns as a self-conscious set-and reading the first five books of the Metamorphoses through Callimachus' hymnic collection allows us to pierce the occasionally opaque and seemingly idiosyncratic mythology Ovid constructs. Through careful, innovative close readings, Campbell illustrates that Callimachus and the hymnic tradition provide a kind of interpretative key to unlocking the dynamic landscape of divine power in Ovid's poetic cosmos.
Religion is deeply embedded in American history, and one cannot understand American history's broad dynamics without accounting for it. Without detailing the history of religions, teachers cannot properly explain key themes in US survey courses, such as politics, social dynamics, immigration and colonization, gender, race, or class. From early Native American beliefs and practices, to European explorations of the New World, to the most recent presidential elections, religion has been a significant feature of the American story. In Understanding and Teaching Religion in US History, a diverse group of eminent historians and history teachers provide a practical tool for teachers looking to improve history instruction at the upper-level secondary and undergraduate level.This book offers a breadth of voices and approaches to teaching this crucial part of US history. Religion can be a delicate topic, especially in public education, and many students and teachers bring strongly held views and identities to their understanding of the past. The editors and contributors aim to help the reader see religion in fresh ways, to present sources and perspectives that may be unfamiliar, and to suggest practical interventions in the classroom that teachers can use immediately.
Originally published by Howard Fertig, Inc. under the title Masses and Man, copyright Ã1980.
Russia is a large, diverse, and complicated country whose far-flung regions maintain their own histories and cultures, even as President Vladimir Putin increases his political control. Powerful, autocratic regimes still need to establish their legitimacy; in Russia, as elsewhere, developing a compelling national narrative and building a sense of pride and belonging in a national identity is key to maintaining a united nation. It can also legitimate political power when leaders present themselves as the nation's champions. Putin's hold thus requires effective nation building- propagating the ever-evolving and often contested story of who, exactly, is Russian and what, exactly, that means.Even in the current autocratic system, however, Russia's multiethnic nature and fractured political history mean that not all political symbols work the same way everywhere; not every story finds the same audience in the same way. The message may emanate from Moscow, but regional actors-including local governments, civic organizations, and cultural institutions-have some agency in how they spread the message: some regionalization of identity work is permitted to ensure that Russian national symbols and narratives resonate with people, and to avoid protest. This book investigates how nation building works on the ground through close studies of three of Russia's ethnic republics: Karelia, Tatarstan, and Buryatia. Understanding how the project of legitimating nationalism, in support of a unified country and specifically Putin's regime, works in practice offers crucial context in understanding the shape and story of contemporary Russia.
Danish film director Carl Th. Dreyer, one of the twentieth century's most famous filmmakers, is best known for his masterpiece, The Passion of Joan of Arc, and his midcentury classics, Day of Wrath and Ordet. Both viewers and scholars largely leave his early work, for Nordisk Film, on the shelf, dismissing it as immature melodramatic fare produced for a company known for superficial, popular entertainment. In the received historiography, Dreyer broke with Nordisk in the pursuit of developing his film as a high art, eventually succeeding on the world stage as an auteur and eschewing melodrama in favor of austere art film. Amanda Doxtater offers a necessary corrective to this narrative of his bifurcated career. Close readings of Dreyer's Nordisk films alongside his mature work reveal a stylistic throughline Doxtater terms "art melodrama," a form combining the ambiguity, stylization, and consciousness of art cinema with the heightened emotional expressivity and dramatic embodiments characteristic of melodrama. She argues that Dreyer's major artistic concerns known from his later work--pathos, authenticity, the embodiment of psychological duress, and so on--find their first expression in his Nordisk melodramas, complicating our understanding not only of his later films but also of his early works, and even our understanding of the melodramatic mode in general. Indeed, extending well beyond the career of a singular director, this book challenges assumptions about the relationship between "low-brow" melodrama and "high-brow" art cinema.
In November 2020, B.J. Hollars answered a call from his father-in-law while teaching. "When will you be home?" Steve asked. "I have news."So began the Hollars family's year of plenty-a cancer diagnosis on top of the ongoing COVID pandemic, then feelings of falling short as parents, partners, and people. While Hollars traces his family's daily devastations alongside his father-in-law's decline, he recounts the small mercies along the way: birthdays, campfires, fishing trips, kayaking, and fireflies. As he, his wife, Meredith, and their three young children grapple with how best to say goodbye to the person they love, they are forced to reassess their own lives. How can we make the most of our time, they wonder, when time feels so short?Written in vignettes and accompanied by photographs and family interviews, Year of Plenty provides a poignant and unflinching account of how death separates us not only from the people we love but from places and memories too. Hollars explores how death's all-consuming weight has the potential to fracture-rather than strengthen-even those relationships we think we know the best. Ultimately, he cracks wide personal moments from his own life and allows the world to peer in.
"Growing up queer, closeted, and afraid, Richard Scott Larson found expression for his interior life in horror films, especially John Carpenter's 1978 classic, Halloween. He developed an intense childhood identification with Michael Myers, Carpenter's inscrutable masked villain, as well as Michael's potential victims. In The Long Hallway, Larson scrutinizes this identification, meditating on horror as a metaphor for the torments of the closet."--
Hart Island has served as a potter's field for more than a century, holding over a million indigent, unclaimed, or unknown New Yorkers' bodies-and yet it is little-known even among locals. In this absorbing and elegiac story, on this island shaped like a miniature boot of Italy, Gary Zebrun explores overlapping connections of family, crime, sexuality, and human decency.Driven out of the Coast Guard during the days of "Don't Ask, Don't Tell," Sal Cusumano hauls coffins to Hart Island with a burial crew of Rikers Island inmates and guards. Only there can he fully leave his family troubles on Staten Island behind: Justin, his adopted brother and lover; his mother, Ida, slipping rapidly into dementia; the memory of Francesco, his father, a bookie gunned down on his stoop; and his brother Antony, a Manhattan homicide detective moonlighting with the mob. But the island ceases to be his sanctuary after Antony ensnares him-and others-in a crime that involves a nocturnal visit to the potter's field. This compelling and intricately plotted novel moves through the shadows as its characters yearn for belonging and forgiveness. Set on the eve of the COVID pandemic, it is part love story, part crime novel, and part mystery.
When Tave wakes up alone in the hospital, she barely remembers the car wreck. Far from home, dazed, and despondent, she struggles to face the challenges of her new paralysis-all while worrying about her partner, Les, also severely injured in the accident, now cared for by her homophobic parents who refuse to allow contact.In rehab, Tave relearns life skills and comes to recognize that her future will be completely different than she'd imagined. Where will she live? How will she find the help she needs? Can her friends rise to the occasion? Or will she be forced to move back in with her mother, putting up with endless talk of faith healers? Her one beacon of hope is Beth, her physical therapist. But Beth's relationship problems with her own girlfriend push her toward overinvolvement-and risk damaging both her career and Tave's recovery.A story of courage, resilience, and love, Unswerving challenges readers' preconceived notions of disability, of limitations, and of the inevitability of fate.
A chicken lives for eighteen months after its head is cut off. Tourists pose with an inflatable sex doll at the 9/11 memorial. A sex-reveal party starts a wildfire in a forest named for a conquistador. The author's cancer treatments are intertwined with the rise of domestic fascism. "Is that something I should put in a poem?" asks Nick Lantz; the resounding answer is yes! Mixing sincerity with irony, lyric with vernacular, Lantz's collisions of style and subject are at their most vibrant in the long sequence at the center of the collection, a series of poems that brilliantly capture the disruption and disorder of our lives during the COVID-19 pandemic in breathless, unpunctuated verse. Depicting the uncanny dissonance of living during and beyond events that feel world ending, this volume reminds us of the ways in which we carry our own traumas and the traumas of history with us in our daily lives. Life is all gilded frescoes > at the clubhouse until Titus and his men pass through with torches, until Cortés and his men > and his men and so on, until men forget what their hands looked like without torches. --Excerpt from "Ruin"
Daniel Khalastchi boldly strides across a landscape of smoldering fires, unmarked boxes, and pictures of senators in airplane bathrooms. Exhilarating and innovative, The Story of Your Obstinate Survival collapses genre and upends narrative convention with dazzling wordplay and thrilling imagery. Inhabiting a world trapped somewhere between dreams and reality, these poems fuse the political and personal, public and private, pleasing and piquant, to examine both calamities and the dogged persistence required to endure. On display throughout is Khalastchi's exceptional capacity for detail and specificity, filling up this world to the point of breaking but never beyond, insisting on survival despite it all.
In raw, lyrical poems, Host explores parasitic relationships--between men and women, sons and mothers, and humans and the earth--and consideres their consequences.
John Hazlett's engaging and insightful study of writers from the 1960s demonstrates for the first time the ways in which the idea of the generation has affected autobiographical writing in this century. Exchanging "I" for "we," autobiographers from the sixties claim to speak on behalf of all members of their generation. However, the extent to which each perspective accurately represents that generation's beliefs, values, and goals will continually be contested by competing texts and narratives. Writers whose work is addressed in My Generation include Abbie Hoffman, Jerry Rubin, Tom Hayden, Michael Rossman, Dotson Rader, Raymond Mungo, Jane Alpert, John Bunzel, Peter Collier, David Horowitz, Joyce Maynard, David Harris, and Todd Gitlin. As Hazlett discovered, the stories these writers present are not simply straightforward accounts; instead, each is constructed with a specific political and personal agenda in an effort to define the generation's identity and the writer's own.
By turns touching, funny, poignant, and painful, Boyhood chronicles the road to manhood through the personal narratives and poems of accomplished writers from around the world. Contributors include Shepherd Bliss, Robert Bly, Edward Field, John Gilgun, Fred Wei-han Ho, Terry A. Kupers, Rakesh Ratti, John Silva, Malidoma P. Somé, Sy Safransky, Bhante Wimala, and many others.
Famous for iconic images of the rural Midwest--such as American Gothic, Politics in Missouri, and Baptism in Kansas--Grant Wood, Thomas Hart Benton, and John Steuart Curry have long been lumped together under the rubric the "Regionalists." James M. Dennis offers a fresh and sophisticated look at the modernist tendencies of this trio of American painters, arguing that the individual styles of Wood, Benton, and Curry were both mislabeled and misunderstood. Revisiting the artistic and political culture of America between the World Wars, he shows that critics and ideologues--from Time Magazine to the Partisan Review--pigeonholed, praised, or pilloried the Regionalists to serve their own critical intentions.
By turns outlandish, humorous, and scatological, the Historia Augusta is an eccentric compilation of biographies of the Roman emperors and usurpers of the second and third centuries. Historians of late antiquity have struggled to explain the fictional date and authorship of the work and its bizarre content (did the Emperor Carinus really swim in pools of floating apples and melons? did the usurper Proculus really deflower a hundred virgins in fifteen days?). David Rohrbacher offers, instead, a literary analysis of the work, focusing on its many playful allusions. Marshaling an array of interdisciplinary research and original analysis, he contends that the Historia Augusta originated in a circle of scholarly readers with an interest in biography, and that its allusions and parodies were meant as puzzles and jokes for a knowing and appreciative audience.
Originally published in 1970, Germans and Jews brings together George L. Mosse's thoughts on a critical time in German history when thinkers on both the left and the right shared a common goal. In the late nineteenth and early twentieth centuries, intellectuals across the political spectrum aimed to solve the problems of contemporary society by creating a force that would eliminate both state Marxism and bourgeois society: a "third force" beyond communism and capitalism. This pervasive turn in ideology had profound effects on German history. In Mosse's reading, left-wing political efforts became increasingly unrelated to reality, while the right finally discovered in fascism the force it had been seeking. This innovative perspective has implications for understanding not only the rise of fascism and Nazism in Germany but also the rise and fall of the New Left in the United States and Europe, which was occurring at the time of Mosse's writing. A new critical introduction by Sarah Wobick-Segev, research associate at the University of Hamburg, places Mosse's work in its historical and intellectual contexts and draws lessons for students and scholars today.
The political rupture caused by the ascension of Augustus Caesar in ancient Rome, which ended the centuries-old Republic, had drastic consequences for the performance and understanding of masculinity in a markedly androcentric society. Previously, masculinity was established and maintained through the frame of competition, in both public and private spheres-but the total accumulation of power by one man foreclosed most avenues of, and even appreciation for, competition. Melanie Racette-Campbell examines how Rome's elite men navigated this liminal moment between Republic and Empire, and shows that the process was neither linear nor uniform. Already in the late Republic, prior to Augustus's rise to power, cracks in the hegemonic concept of masculinity were starting to show. Careful reading of contemporary texts reveals a decades-long process as tumultuous and unsteady as the political events they echoed, one in which multiple and competing strategies for reconceiving the nature of masculinity were tested, employed, discarded, and adopted in a complex public-private discourse. The eventual reconstitution of a definition of Roman manhood was not easily agreed upon. Masculinity in both the Republic and the Empire are well studied subjects, but by shining a light on the precise moment of transition Racette-Campbell unveils the precise complexity, contours, and nuances of the Augustan crisis of masculinity.
Crossing Borders explores the question of what happens to theory when it literally crosses borders from one culture to another. The author investigates the histories of reception theory, poststructuralism and deconstruction in postwar Germany and the United States. He looks at how imported theories assume a place in the political discourse of a country, and how indigenous intellectual traditions and prejudices affect, modify, or even distort foreign theories.
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