Bøger udgivet af WALLACH ART GALLERY

Angela Su: Melencolia is published in conjunction with the artist's eponymously titled first solo exhibition in the Western Hemisphere. The richly illustrated book provides an overview of the artist's work since 2013 which include sinstallations, speculative docufiction videos, and drawings and hair embroideries of composite cyborgian bodies. The title is a tribute to Albrecht Dürer's engraving "Melencolia I "(1514). In medieval philosophy, melancholy is associated with insanity, and late in the Renaissance it was also linked to creative genius. This print is a divining rod for understanding Su's varied practice. Weaving a spiritual dimension in works that veer into strange and uncomfortable spheres, she reenvisions interlocking symbolisms and expands into the mediums and realms drawn from the modern and contemporary archive.

Partisans of the Nude is a survey of genre art of the nude made by artists in areas that were formerly Ottoman but not yet Arab. Though spoken of as taboo and practically absent from Arab art production, the nude genre was important for early twentieth-century artists who sought to define their societies as post-Ottoman and cosmopolitan. Although recognized as foundational to Western art since Ancient Greece, the role the nude played in carving out an Arab art has been ignored by both nationalist histories and Orientalist narratives. By contrast, this book shows that art movements outside the West created their own, connected and commandeering modernity through the genre. It recontextualizes "postwar" and "Arab Spring" art by rooting it in the decolonizing and civic reinvention efforts of artists and activists who fiercely upheld aesthetic development and battled for new forms of political being.

The essays in Common Love, Aesthetics of Becoming take up the question of "love" in various ways. The point of departure is Michael Hardt and Antonio Negri's discussion of love in Commonwealth, excerpts of which were published in the October 2009 issue of Artforum. Hardt and Negri argue for a love that moves beyond identification (e.g, with the nation state) and beyond an idea of unification (e.g., as with romantic love). More related to art practice per se, art critic George Baker alludes to "love" when describing the sharing of forms: how film becomes sculptural, for example, or how painting moves toward a sculptural condition.

In the mid twentieth century, artists in the newly independent nation of Iraq experimented with a form of Modernism that they saw as a new and revolutionary artistic idiom for a secular national state. Combining ancient and Islamic forms and genres of art and with Western Modernist influences, these artists set out to create an art for the people. At the same time, they participated in what they saw of Western Modernism by bringing to it older forms of Islamic abstraction. In this way, they challenged both traditional indigenous forms and what they learned from modern art in Europe. Today these works continue to challenge the pervasive image of Iraq as a country with no modern artistic past. As the exhibition curators and authors of the catalogue, Zainab Bahrani, the Edith Porada Professor of Ancient Near Eastern Art History and Archaeology at Columbia University, and Nada Shabout, an associate professor of art history at the University of North Texas, make clear, there are several reasons Iraq's modern tradition remains little known abroad. Access to the artworks themselves is one problem: The Iraqi Museum of Modern Art was looted after the fall of Baghdad, and most modern and contemporary works are now in private collections. The catalogue offers an unprecedented overview of the work of several generations of Iraqi artists, from the mid-twentieth century to the present, including paintings, sculpture, book arts, and videos by forty-five artists, among them Jawad Salim, Dia Azzawi, Hana Malallah, Nazar Yahya, Kareem Risan, Ghassan Gha'eb, Rafa al Nasiri, and Mohammed al Shammarey.

For more than 10 years, Rainer Ganahl has been engaged in a subtle exploration of the points of overlap of art and learning, using a variety of media including photographs, videos, books, wall texts, and tapestries. Much of Ganahl's work falls into the following categories: Libraries, collections of scholarly books, intended to be perused by gallery visitors; Seminars and Lectures, where he attends and photographs seminars and lectures by leading scholars; Readings, where he photographs and/or videotapes invited participants as they analyze theoretical texts with him; Studies, portraits of himself as a learning machine, documenting his efforts to study new languages; and Dialogs, either interviews or collaborations outside educational institutions. Ganahl has had numerous solo exhibitions in Europe and New York and was selected as one of three Austrian representatives to the Venice Biennale in 1999. William Kaizen, a Columbia University doctoral candidate in art history, is the curator of The Wallach Art Gallery (3230) exhibition and primary author of the exhibition catalogue, which provides a comprehensive overview and a scholarly exploration of the artist's work. In her introduction to the catalogue, Professor Gayatri Chakravorty Spivak discusses her personal connection to Ganahl. She sees in his work an answer to Marx's question, "Who will educate the educators?" Kaizen's essay takes up the politics of Rainer Ganahl's claim that education is art's "abhorred other" and discusses the means through which the artist creates possibilities for both art and knowledge production. A color plate section with commentary by the artist includes more than 400 images that document Ganahl's varied artistic practices during the past decade. Two additional contributions by the artist--"Marx and again Marx: Antonio Negri interviewed by Rainer Ganahl" and "A Portable Library for Columbia University"--expand the understanding of his practice.

The history of photography, more than of the city, is traced through 34 monochrome works by photographers who lived and worked in Moscow from the 1920s to the present. These photographs are from the collection of the Cultural Center Dom, Moscow, and were exhibited at Columbia University April through June 2003. An essay, interview, and biographies are included.

The photographs of Parisfeatured in this book were taken by Eugène Atget and later assembled into an album by Man Ray. Since 1976, the album has been in the collection of the George Eastman House in Rochester, New York. The images, though varied, can be grouped into several themes--ragpickers, prostitutes, shop windows, and carnivals. Yet as a group they are enigmatic in their apparent inconsistency and in their attention to marginalized subjects. An innovative installation developed by the exhibition curator, Susan Laxton, informs the exhibition title. Original images mingle with repeated reproductions to offer a playful, thematic exploration that encourages cross-readings of each. Susan Laxton, a Ph.D. candidate in the Department of Art History and Archaeology at Columbia University, is currently writing a dissertation on the subject on surrealist photography. In conjunction with the exhibition The Wallach Art Gallery (3230) is publishing a fully illustrated catalogue with a scholarly essay by the curator.

This catalogue shows important Arte Povera works from the Sonnabend Collection that have rarely been exhibited in New York. Each of the Arte Povera artists in the Sonnabend Collectio is represented. The essay of Claire Gilman reexamines the Italian movement that Ileana Sonnabend was instrumental in bringing to the world's attention . Ileana Sonnabend's pioneering efforts in the promotion and dissemination art have long been celebrated. Less known is Sonnabend's early and unceasing dedication to European art of the sixities and senventies, particularly to the art of Italy.Late in 1962 Michael and Ileana Sonnabend opened the Galerie Ileana Sonnabend in Paris, where they exhibited the work of American artists but also the work of several young Italians, beginning with Mario Schifano (1963) and Michelangelo Pistoletto (1964). In addition to Pistoletto, Ileana Sonnabend showed the work of Giovanni Anselmo, Pier Paolo Calzolari, Jannis Kounellis, Mario Merz, Giulio Paolini and Gilberto Zorio, both in Paris and in the New York gallery that she had opened in 1970. In this way, Sonnabend played a seminal role not only in introducing American art to Europe but also in bringing contemporary European art to America. The "Arte Povera" was a group of twelve artists: Giovanni Anselmo, Alighiero Boetti, Pier Paolo Calzolari, Luciano Fabro, Jannis Kounellis, Mario Merz, Marisa Merz, Giulio Paolini, Pino Pascali, Guiseppe Penone, Michelangelo Pistoletto, Gilberto Zorio. They produced one of the most authentic and independent European artistic interventions of the late 1960s. Pitted in certain ways against the hegemony of American art, specifically that of minimalist sculpture, it was also an artistic movement that recuperated the contradictory legacy of Italian avant garde culture from the beginning of the century as defined in the dialectics of Futurism and Giorgio De Chirico's Pittura Metafisica.