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Believing that Christian joy was one of the most potent factors in the spread of Christianity in the early centuries, Lloyd-Jones not only lays bare the causes that have robbed many Christians of spiritual vitality, but also points the way to the cure.
This lavishly illustrated guide to iconography explains through words and pictures the history, meaning, and purpose of Christian icons as well as the traditional methods that religious painters use to create these luminous, spiritually enlivened works of art. Solrunn Nes, one of Europe's most admired iconographers, illuminates the world of Christian icons, explaining the motifs, gestures, and colors common to these profound symbols of faith. Nes explores in depth a number of famous icons, including those of the Greater Feasts, the Mother of God, and a number of the better-known saints, enriching her discussion with references to Scripture, early Christian writings, and liturgy. She also leads readers through the process and techniques of icon painting, showing each step with photographs, and includes more than fifty of her own original works of art. Deeply inspiring and utterly unique, The Mystical Language of Icons will inform both those who are familiar with the rich tradition of religious art and those who are not. It also serves as a powerful devotional resource in its own right, one that Christians everywhere can turn to again and again.
In 1988 William Rusch wrote a book tracing the development of the idea of reception up to that time. During the intervening years, both reflection on reception and the experience of attempting to engage in it have progressed considerably. Rusch begins with a bird's-eye view of the term reception across several disciplines ? law, philosophy, literary criticism ? before homing in on its theological import. He traces its use as a term and as a practice from the New Testament up to the twentieth century, painting a picture of a dynamic process that fosters unity and diversity among churches and spiritual communities. Finally, he examines the new chapter in the history of reception due to the establishment of the ecumenical movement, and considers what will be necessary for it to continue to move the church forward.
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