Bøger udgivet af Winter Oak Press

I am The Green One, although I would maybe better be named The Green Many.I am Pachamama, I am Isis, I am Yemoja. I am Jack in the Green, I am Tammuz, I am Khidr.I am regeneration. I am the right way of living. Sometimes I am revolution.I have taken up the mighty sledgehammers of the Luddites. The May Queens are running riot in the streets. Joan of Arc is burning patriarchy at the stake.The pylons are tumbling. The motorways are crumbling. The pipelines are fracturing.The Green One is coming! The Green One is coming!

"Having drunk deeply of the heaven above and felt the most glorious beauty of the day, and remembering the old, old, sea, which (as it seemed to me) was but just yonder at the edge, I now became lost, and absorbed into the being or existence of the universe. I felt down deep into the earth under, and high above into the sky, and farther still to the sun and stars. Still farther beyond the stars into the hollow of space, and losing thus my separateness of being came to seem like a part of the whole". Richard Jefferies' masterpiece of prose-poetry expresses his sublime yearning not just for connection with nature but for spiritual transcendence. This new Winter Oak edition includes a preface by writer Paul Cudenec exploring the significance of Jefferies' writing against a backdrop of disillusionment with industrial civilization and a cultural urge for the regeneration of human society.

In this, his third book, Paul Cudenec depicts a humanity dispossessed, a society in which freedom, autonomy, creativity, culture, and the spirit of collective solidarity have been deliberately suffocated by a ruthlessly violent and exploitative elite hiding behind the masks of Authority, Property, Law, Progress and God. But he also identifies an underground current of heresy and resistance which resurfaces at key moments in history and which, he argues, has the primal strength to sweep away the prison walls of our diseased civilization and carry us forward to a future of vitality and renewal.

"How can the human race embrace freedom if it does not have a clear idea of what freedom is? How can we ever gain a clear idea of freedom if we do not even start looking for it in the right places?" In this important new book, Paul Cudenec, author of The Anarchist Revelation and The Stifled Soul of Humankind, challenges layer upon layer of the assumptions that lie largely unchallenged beneath contemporary industrial capitalist society. He rejects limited definitions of freedom as an absence of specific restraints in favour of a far deeper and more radical analysis which describes individual, collective, planetary and metaphysical levels of freedom. A powerful and tightly-argued work inspired by a profoundly coherent anarchist vision, Forms of Freedom is a potential classic of 21st century revolutionary philosophy.

"He was a pagan, a pantheist, a worshipper of earth and sea, and of the great sun 'burning in the heaven'; he yearned for a free, natural, fearless life of physical health and spiritual exaltation, and for a death in harmony with the life that preceded it.". So is the writer Richard Jefferies (1848-1887) described by Henry S. Salt in this classic study first published in 1894. The book sparked some controversy at the time, as Salt - a campaigner for animal rights, vegetarianism and socialism - used it to claim Jefferies for one of his own, highlighting the social radicalism and nature-based spirituality that increasingly marked his subject's later writing. With wit and erudition he demolishes the conservative Victorian presentation of Jefferies as a mere chronicler of traditional country life and reveals him as a flawed yet inspirational figure whose best works were "unsurpassed as prose poems by anything which the English language contains". This new Winter Oak edition includes a preface by Paul Cudenec analysing the spiritual space shared by Salt and Jefferies, both of whom have been neglected by contemporary culture but have an urgent message to deliver to our times.

In this collection of essays, Paul Cudenec calls for a new deeper level of resistance to global capitalism - one which is rooted in the collective soul not just of humankind but of the living planet. He leads us along the intertwining environmental and philosophical strands of Antibodies, through the passion of Anarchangels and The Task and on to a cutting analysis of Gladio, a state-terrorist branch of what he calls the "plutofascist" system. Also included, alongside short pieces on Taoism and Jungian psychology, is an interview with the author, in which he explains key aspects of his approach. "Very readable and profoundly thoughtful... Many new insights on the destructive relationship between the greater part of humanity and the planet which tries to sustain them". Peter Marshall, author of Demanding the Impossible: A History of Anarchism and Nature's Web: An Exploration of Ecological Thinking.

Paul Cudenec draws on an impressively wide range of authors to depict a corrupted civilization on the brink of self-destruction and to call for a powerful new philosophy of resistance and renewal offering a future for humanity in which we are all able to "be what we're meant to be". He combines the anarchism of the likes of Gustav Landauer, Michael Bakunin and Herbert Read with the philosophy of René Guénon, Herbert Marcuse and Jean Baudrillard; the existentialism of Karl Jaspers and Colin Wilson; the vision of Carl Jung, Oswald Spengler and Idries Shah, and the environmental insight of Derrick Jensen and Paul Shepard in a work of ideological alchemy fuelled by the ancient universal esoteric beliefs found in Sufism, Taoism and hermeticism. With a fusion of scholarly research and inspiring polemic, Cudenec succeeds in forging a coherent and profound 21st century world-view with an appeal that will reach out far beyond those who currently term themselves anarchists. The book sets out by exploring the sense of meaninglessness in modern society, exemplified by our alienating dependency on technology and mental manipulation by commercial interests. It follows Guénon, Marcuse and Baudrillard in diagnosing a regression of intellect and the reign of quality over quantity - a condition that Cudenec describes as the disease of modernity. He argues that the concepts of "progress" and economic "growth" imply the inevitability of one particular future - a continuation of the current system. Although environmental crisis threatens our very existence, change is blocked and democracy is an illusion. The repression of resistance is mirrored by the control of "reality". The closing-down of language and thought encouraged by the positivist philosophy is, as Marcuse and Jaspers explain, ideal for the capitalist system - denying as it does all possibility of human autonomy. What we need, says Cudenec, is a complete refusal of the system. Anarchism challenges assumptions about the law (Leo Tolstoy), property (William Godwin), employment (Bakunin) and the state (Errico Malatesta). It rejects the narrowness of positivism (Bakunin, Landauer) and imagines individuals' natural potential fulfilled in a harmonious organic society (Peter Kropotkin). Our innate human sense of justice is thwarted by capitalism, argues Cudenec, creating a powerful potential for revolt. But where, he asks, will the rebels come from to take on such a titanic struggle? He looks at the way a natural outsider (Wilson) can manage to turn the despair of alienation into acceptance of an existential burden of responsibility (Jean-Paul Sartre). An inner strength is needed to take on the "allotted task" (Jaspers), which presents itself as calling or "daemonic will" (Jung). This originates in the collective unconscious and acts for the benefit of whole - it is thus merely channelled by an individual, who must be open and authentic enough to allow this to happen. The universal esoteric spiritual path involves stripping away the ego's barrier between the individual and the collective whole (Ibn 'Arabi). With historic connections to this tradition (Sedgwick, Waterfield), anarchists use the language of alchemy to call for a transformation of society (Bakunin, Emma Goldman, Pierre-Joseph Proudhon). The anarchist love of seeming paradox reflects the depth and fluidity of the philosophy - in contrast to "rigid" Marxism (Landauer). Contradictions are embraced rather than resolved. Playfulness and creativity are also at the heart of anarchism and set it apart from materialist Marxism. The poetic language of revolt can bypass social conditioning and open up new possibilities. In his final chapter, "¡Viva la Revelación!", Cudenec concludes that a remarkable transformation is needed to save humanity. This will not come from existing religions - we need a spiritual awakening that speaks a "new language" (Jaspers) and is powered by its own values (Frithjof Schuon). This is The Anarchist Reve