Bøger i AMERICAN HERITAGE serien

America's Only Shelter Established for Holocaust Refugees/During the height of the second World War, at the order of President Roosevelt, Fort Ontario in Oswego, New York housed 982 refugees, rescued from the horrors of the Holocaust. The community of Oswego answered the call of service and opened its arms to the survivors. Oswegonian and WWII veteran Joseph Spereno's connection with refugee Jake Sylber helped launch his tailoring business that was a fixture in the city for more than 20 years. Then high school Principal Ralph Faust was among local educators who fought to allow the refugee children into Oswego schools, forging connections with those young people who went on to distinguished careers. Local Boy Scout leader Harold Clark created a troop for refugee children to share in the American experience of scouting.Author Ann Callaghan Allen presents the harrowing narrative of how Oswego gave shelter to hundreds of Holocaust survivors.

Before chain coffeeshops and luxury high-rises, before even the beginning of desegregation and the 1968 riots, Washington's Greater U Street was known as Black Broadway. From the early 1900s into the 1950s, African Americans plagued by Jim Crow laws in other parts of town were free to own businesses here and built what was often described as a city within a city. Local author and journalist Briana A. Thomas narrates U Street's rich and unique history, from the early triumph of emancipation to the days of civil rights pioneer Mary Church Terrell and music giant Duke Ellington, through the recent struggles of gentrification.

Barry Farm-Hillsdale was created under the auspices of the Freedmen's Bureau in 1867 in what was then the outskirts of the nation's capital. Residents built churches and schools, and the community became successful. In the 1940s, youth from the community courageously desegregated the Anacostia Pool, and Barry Farm Dwellings was built to house war workers. In the 1950s, community parents joined the fight to desegregate schools in Washington, D.C., as local leaders fought off plans to redevelop the area. Both the women and the youth of Barry Farm Dwellings, then public housing, were at the forefront of the fight to improve their lives and those of their neighbors in the 1960s, but community identity was being subsumed into the larger Anacostia neighborhood. Curator and historian Alcione M. Amos tells these little-remembered stories.

Deep within the heart of the New Jersey Pine Barrens, the Piney people have built a vibrant culture and industry from working the natural landscape around them. Foraging skills learned from the local Lenapes were passed down through generations of Piney families who gathered many of the same wild floral products that became staples of the Philadelphia and New York dried flower markets. Important figures such as John Richardson have sought to lift the Pineys from rural poverty by recording and marketing their craftsmanship. As the state government sought to preserve the Pine Barrens and develop the region, Piney culture was frequently threatened and stigmatized. Author and advocate William J. Lewis charts the history of the Pineys, what being a Piney means today and their legacy among the beauty of the Pine Barrens.

To leave or stay was the question for the Irish in the nineteenth century. In Ireland, people suffered persecution, poverty and famine. America offered freedom and opportunity. For those who left and came to Michigan, the land's abundant natural resources encouraged them to become loggers, miners, fishermen, traders and farmers. Others became rail workers, merchants, lawyers, soldiers, doctors and teachers. Governor Frank Murphy advocated for civil rights. Sister Agnes Gonzaga Ryan administered schools and hospitals. Charlie O'Malley provided generously to suffering Irish people. Lighthouse keeper James Donohue never let physical disability deter him. Prospector Richard Langford discovered iron ore and then left others to mine its wealth. Authors Pat Commins and Elizabeth Rice share one story from each Michigan county about Irish immigrants or their descendants.

Germans dominated Milwaukee like no other large American city. Their presence inhabits the city's neighborhoods, from its buildings and place names to its parklands and statuary. Their influence also lives in the memories shared by local residents. A small Milwaukee neighborhood south of Miller Valley was christened after a farmer's pigs, and a busboy turned beer baron built the famous Pabst Brewery in West Town. A ghost is said to haunt the old Blatz Brewing compound. And the remains of the early tanning industry can still be seen in Walker's Point. Compiling more than 1,200 interviews, authors Jill Florence Lackey and Richard Petrie share these ground-level perspectives of the lasting German influence on the Cream City.

Let residents tell you what it's been like to live in D.C.'s most gentrified neighborhood. When Gretchen Wharton came to Shaw in 1946, the houses were full of families that looked like hers: lower-income, African American, two parents with kids. The sidewalks were full of children playing. When Leroy Thorpe moved in in the 1980s, the same streets were dense with drug markets. When John Lucier found a deal on a house in Shaw in 2002, he found himself moving into one of four occupied homes on his block. Every morning, he waited by himself on the empty platform of the newly opened metro station. When Preetha Iyengar became pregnant with her first child in 2016, she jumped into a seller's market to buy a rowhouse in the area. Journalist and Shaw resident Shilpi Malinowski explores the complexities of the many stories of belonging in the District's most dynamic neighborhood.

Left destitute after the Civil War by the death of David Winfree, her former master and the father of her children, Emily Winfree underwent unimaginable hardships to keep her family together. Living with them in the tiny cottage he had given her, she worked menial jobs to make ends meet until the children were old enough to contribute. Her sacrifices enabled the successes of many of her descendants. Authors Jan Meck and Virginia Refo tell the true story of this remarkable African American woman who lived through enslavement, war, Reconstruction and Jim Crow in Central Virginia. The book is enriched with copies of many original documents, as well as personal recollections from a great-granddaughter of Emily's. The story concludes with pictures and biographies of some of her descendants.

America has an array of women writers who have made history--and many of them lived, died and were buried in Virginia. Gothic novelists, writers of westerns and African American poets, these writers include a Pulitzer Prize winner, the first woman writer to be named poet laureate of the Commonwealth of Virginia and the first woman to top the bestseller lists in the twentieth century. Mary Roberts Rinehart was a best-selling mystery author often called the American Agatha Christie. Anne Spencer was an important figure in the Harlem Renaissance. V.C. Andrews was so popular that when she died, a court ruled that her name was taxable, and the poetry of Susan Archer Talley Weiss received praise from Edgar Allan Poe. Professor and cemetery history enthusiast Sharon Pajka has written a guide to their accomplishments in life and to their final resting places.

In 1895, Senator Benjamin Tillman of South Carolina attempted to solidify his political power. He proposed to rewrite the South Carolina Constitution to deny African Americans their constitutional rights and make racial segregation the law of the state. Six Black leaders, Robert Anderson, Isaiah Reed, Robert Smalls, William J. Whipper, James Wigg, and Thomas E. Miller, went to the state capitol in the face of insult and ridicule to make an eloquent stand against these developments. The erudite and forceful addresses of these men drew worldwide headlines but are largely forgotten today. Author Damon L. Fordham attempts to rectify that omission and inspire generations to come.

p>The queens that made Milwaukee famousFor over a century, drag has been an unstoppable force in Milwaukee nightlife. On June 7, 1884, The Only Leon brought the fine art of female impersonation to the Grand Opera Hall, launching a proud local legacy that continues today at This Is It, La Cage, Hamburger Mary's, D.I.X. and innumerable other venues.Historians Michail Takach and BJ Daniels recognize that today's LGBTQ liberties were born from the strength, resilience, and resistance of yesterday's gender non-conforming pioneers. This is a long overdue celebration of those stories, including high-rolling hustler of the Fourth Ward Badlands Frank Blunt, over-the-top dinner theater drag superstar of the 1950s Adrian Ames, and It Kid Jamie Gays, first-ever Miss Gay Milwaukee and Latin community hero.And many, many more.

Covering nearly 300 years of American religious writing, this anthology compiles selections from thirteen notable thinkers--including Thomas Hooker, Jonathan Edwards, Charles Hodge, Ralph Waldo Emerson, Josiah Royce, William James and H. Richard Niebuhr--to reveal the vital and creative history of Protestant theology in America. In his substantial Introduction, Sydney Ahlstrom relates the history of American theology in broad and accessible terms, tackling his subject with characteristic clarity, passion, and intellectual rectitude.

"San Diego's unique lowrider culture and community has a long history of 'low and slow.' Cruising the streets from 1950 to 1985, twenty-eight lowrider car clubs made their marks in the San Diego neighborhoods of Logan Heights, Sherman Heights, National City, Old Town, San Ysidro and the adjoining border community of Tijuana, Mexico. Foundational clubs, including the Latin Lowriders, Brown Image and Chicano Brothers, helped transform marginalized youth into lowriders who modified their cars into elegant, stylized lowered vehicles with a strong Chicano influence. Despite being targeted by the police in the 1980s, club members defended their passion and succeeded in building a thriving scene of competitions and shows with a tradition of customization, close community and Chicano pride. Authors Alberto Lâopez Pulido and Rigoberto 'Rigo' Reyes follow the birth of lowrider culture to the present day." --

Founded in the Mahoning Valley during 1837, a tiny settlement of secular German immigrants grew into one of the most influential centers of Jewish life in the Midwest. Home to nationally renowned rabbis and Zionist firebrands alike, the community produced an astonishing array of leaders in an impressive range of fields throughout the twentieth century. This notable legacy ranges from the entertainment juggernaut of Warner Brothers to the Arby's fast-food empire and the prominent Youngstown Sheet & Tube, among many others. Authors Thomas Welsh, Joshua Foster and Gordon F. Morgan trace the unique history of one of Ohio's oldest Jewish communities from its humble beginnings into the challenging climate of the new millennium.

Oklahoma's central location makes it a natural crossroads, and the trails of yesterday became the superhighways of today. Perhaps the best example is Route 69, also known as the Jefferson Highway. The paved highway was begun in 1915, but its course was he

New England is a rocky, rugged region. Its towns are marked by stone walls and its cities anchored by native granite and marble buildings. Historically significant boulders, many with Native American as well as colonial and neo-pagan origins, attract tourists from around the world. Some are formations that are complex in shape, form and significance, while others contain enigmatic messages, meanings and intriguing characteristics. Learn more about the famous sites like Plymouth Rock, the Old Man of the Mountain and the Sleeping Giant, as well as the lesser-known such as Profile Rock, Dighton Rock and Slate Rock. Authors Michael J. Vieira and J. North Conway examine the history, the legends and the people associated with forty-five notable geological wonders.

Iowa offered freedom and prosperity to the Irish fleeing famine and poverty. They became the second-largest immigrant group to come to the state, and they acquired influence well beyond their numbers. The first hospitals, schools and asylums in the area w