Bøger i American Philosophy serien

Unravels the complex history of pragmatism and discusses contemporary conceptions

Conversations on Peirce provides a loosely related set of essays dealing with the philosophy of American pragmatist Charles Peirce that developed out of conversations between the authors over the last decade. The essays deal generally with the ways in which Peirce was both a realist and an idealist. Several of the essays also explore the consequences of these ideas in Peirce's thought.

A biography of the Supreme Court Justice of 34 years, Hugo Black, (1886-1971). He once was a member of the Ku Klux Klan, and went on to be one of the most celebrated and important civil libertarians in the history of the USA and the 20th century's chief proponent of the First Amendment.

This collection of essays examine the norms and social practices in epistemology and in moral and social philosophy. The contributors examine the issue across a range of subjects, including logic, education, foundations of morality, philosophy of law, and the pragmatic character of reason.

"Extremely well done... will universally be referred to, not by its title, but as 'Kraus's Companion'..." -Transactions of the C. S. Peirce Society

William James' celebrated lecture on "The Will to Believe" has kindled spirited controversy since the day it was delivered. In this title, the author contributes some fresh contentions: that James' argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our over-beliefs.

The work of Charles S. Peirce has forced us back to philosophical reflection about those basic issues that confront us as human beings. Here, Father Potter argues that Peirce's doctrine of normative sciences is essential to his pragmatism, showing him as a cosmological and ontological thinker.

Reason, Experience, and God provides an important and comprehensive look at the work of John E. Smith by collected essays which each address aspects of his life-long work. A response by John E. Smith himself draws a line of continuity between the pieces.

This collection focuses primarily on Peirce's realism, pragmatism, and theism, with attention to his tychism and synechism.

Susanne Langer (1895-1985) was one of American philosophy's most distinctive thinkers. This book shows how Langer's thought spans the sciences, aesthetics, psychology, religion, education, and music, and where it touches on concerns that were brought forward by American pragmatists, such as John Dewey and William James.

A provocative interpretation of James and an open-ended claim for a religious view that does not fly in the face of what we know about ourselves and our world. Recommended.-Choice

The catalyst for much of classical pragmatist political thought was the great waves of migration to the United States in the early twentieth century. Jose-Antonio Orosco examines the work of several pragmatist social thinkers, including John Dewey, W. E. B. Du Bois, Josiah Royce, and Jane Addams, regarding the challenges large-scale immigration brings to American democracy. Orosco argues that the ideas of the classical pragmatists can help us understand the ways in which immigrants might strengthen the cultural foundations of the United States in order to achieve a more deliberative and participatory democracy. Like earlier pragmatists, Orosco begins with a critique of the melting pot in favor of finding new ways to imagine the civic role of our immigrant population. He concludes that by applying the insights of American pragmatism, we can find guidance through controversial contemporary issues such as undocumented immigration, multicultural education, and racialized conceptions of citizenship.

Pragmatism with Purpose collects essays by the late Peter Hare, a leading proponent of the American philosophical tradition. The volume includes essays on "e;holistic pragmatism"e; that Hare developed in conversation with Morton White, as well as historical articles on William James and C. S. Peirce and commentaries on the profession.

John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version of pragmatism.

William James, Pragmatism, and American Culture focuses on the work of William James and the relationship between the development of pragmatism and its historical, cultural, and political roots in 19th-century America. Deborah Whitehead reads pragmatism through the intersecting themes of narrative, gender, nation, politics, and religion. As she considers how pragmatism helps to explain the United States to itself, Whitehead articulates a contemporary pragmatism and shows how it has become a powerful and influential discourse in American intellectual and popular culture.

William James (1842-1910) is a canonical figure of American pragmatism. Trained as a medical doctor, James was more engaged by psychology and philosophy and wrote a foundational text, Pragmatism, for this characteristically American way of thinking. Distilling the main currents of James's thought, William J. Gavin focuses on "e;latent"e; and "e;manifest"e; ideas in James to disclose the notion of "e;will to believe,"e; which courses through his work. For students who may be approaching James for the first time and for specialists who may not know James as deeply as they wish, Gavin provides a clear path to understanding James's philosophy even as he embraces James's complications and hesitations.

John Lachs, one of American philosophy's most distinguished interpreters, turns to William James, Josiah Royce, Charles S. Peirce, John Dewey, and George Santayana to elaborate stoic pragmatism, or a way to live life within reasonable limits. Stoic pragmatism makes sense of our moral obligations in a world driven by perfectionist human ambition and unreachable standards of achievement. Lachs proposes a corrective to pragmatist amelioration and stoic acquiescence by being satisfied with what is good enough. This personal, yet modest, philosophy offers penetrating insights into the American way of life and our human character.

Viewing Foucault in the light of work by Continental and American philosophers, most notably Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, Genealogy as Critique shows that philosophical genealogy involves not only the critique of modernity but also its transformation. Colin Koopman engages genealogy as a philosophical tradition and a method for understanding the complex histories of our present social and cultural conditions. He explains how our understanding of Foucault can benefit from productive dialogue with philosophical allies to push Foucaultian genealogy a step further and elaborate a means of addressing our most intractable contemporary problems.

Although he was born in Spain, George Santayana (1863-1952) became a uniquely American philosopher, critic, poet, and novelist. This collection presents a selection of Santayana's important and influential literary and philosophical work. It reveals the intellectual and literary diversity of one of the American philosophy's lively minds.

Traces the concept of the imagination through German idealism of the 18th century, the American philosophy of Charles Sanders Peirce, and the findings of contemporary cognitive neuroscience in order to argue for the centrality of aesthetics in human cognition.

The chapters, written by leading experts on American philosophy, reexamine Josiah Royce's work as a resource for contemporary thought. Themes include: metaphysics, phenomenology, logic; problems of individualism, loyalty, and community; practical matters of race, religious faith, and feminist epistemology, and Royce's place in the history of philosophy.

How do I live a good life, one that is deeply personal and sensitive to others? The author suggests that those who take this question seriously need to re-examine the work of Ralph Waldo Emerson. He argues that being true to ourselves requires recognition of our thoroughly dependent and relational nature.

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.

This book explores how Gabriel Marcel's religious existentialism, when coupled with Lewis Gordon's existential phenomenological account of antiblack racism, can provide valuable resources for constructing a theistic humanism that is opposed to antiblack racism.

The book is a study of pragmatism and pragmatic pluralism in the philosophy of religion. Through critical examinations of James's, Dewey's, and recent neopragmatists' ideas, it argues that key issues in the field - including the debate between evidentialism and fideism, and the problem of evil - need rearticulation from a pragmatic pluralistic perspective.

The Practical Anarchist brings to light the work of Josiah Warren, eccentric American genius. Devoting his life to showing the practicality of an astonishing ideal, Warren devoted equal industry to the question of how to make a pair of shoes and how to remake the social world into an individualist paradise.This will be the first chance for many readers to encounter WarrenΓÇÖs writings, and in many cases their first publication since their original appearance in obscure, self-published periodicals, including The Peaceful Revolutionist (1833), the first American anarchist periodical. Moreover, they often appeared in a bizarre experimental typography.This volume presents, out of the welter of bewildering writings left by Warren, a reading text designed for todayΓÇÖ readers and students. It seeks to convey the practical value of many of WarrenΓÇÖs ideas, their continuing relevance.

In the last ten years, investigators worldwide have focused on the connections between the philosophy of classical figures in American pragmatism (e.g., William James, Charles Peirce, and John Dewey) and the Hispanic world. Pragmatism and the Hispanic World examines the intersection between these two traditions, advancing new and unexplored realms of Western philosophy, and uncovering new relationships. It argues that, with respect to philosophical issues, there are fewer rifts and more affinity than is commonly thought between these two worlds.The book will provide an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In additional to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. The volume is divided into three parts. First, the reception of the classical American Pragmatists within the Hispanic world is explored. Some of the essays argue for the inclusion of Hispanic figures in the history of pragmatism and therefore challenge the notion that pragmatism is a philosophy that is exclusively North American. Others put forth pragmatism as a philosophy that can contribute to dealing with the present social, ethical, or political problems experienced by Hispanics in and outside of the United States. These essays, from North American, Spanish, and Latin American scholars, fill a void in the humanities and introduce a number of Hispanic pragmatists, who are not included in standard pragmatists texts. Altogether, the book questions gaps that never existed, building new bridges instead. It pioneers the way for a twenty-first-century dialogue between two great philosophical traditions.

In the last ten years, investigators worldwide have focused on the connections between the philosophy of classical figures in American pragmatism (e.g., William James, Charles Peirce, and John Dewey) and the Hispanic world. Pragmatism and the Hispanic World examines the intersection between these two traditions, advancing new and unexplored realms of Western philosophy, and uncovering new relationships. It argues that, with respect to philosophical issues, there are fewer rifts and more affinity than is commonly thought between these two worlds.The book will provide an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In additional to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. The volume is divided into three parts. First, the reception of the classical American Pragmatists within the Hispanic world is explored. Some of the essays argue for the inclusion of Hispanic figures in the history of pragmatism and therefore challenge the notion that pragmatism is a philosophy that is exclusively North American. Others put forth pragmatism as a philosophy that can contribute to dealing with the present social, ethical, or political problems experienced by Hispanics in and outside of the United States. These essays, from North American, Spanish, and Latin American scholars, fill a void in the humanities and introduce a number of Hispanic pragmatists, who are not included in standard pragmatists texts. Altogether, the book questions gaps that never existed, building new bridges instead. It pioneers the way for a twenty-first-century dialogue between two great philosophical traditions.

Explores John J McDermott's singular interpretations of the questions of our shared existence. This work discusses questions such as: How are we to understand the nature of American culture and to carry forward its important contributions? What does the deliberate pursuit of a morality offer us? What are the possibilities for community?