Gør som tusindvis af andre bogelskere
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.Du kan altid afmelde dig igen.
'ICTs and Development in India' provides a critical account of the impact of the use of Information Technology in development projects in India, focusing particularly on E-governance and Information & Communication Technologies (ICT) development programs initiated by Civil Society Organizations (CSOs). Sreekumar challenges the conventional wisdom concerning the potential of ICT to provide unprecedented social and economic opportunities for vulnerable groups such as women and marginalized communities by highlighting its failure to bridge social divides. He argues that in addition to reinforcing existing social divides, the patterns of ICT deployment and control have in certain cases created new divides. Given such tensions and contradictions, this book questions whether it is appropriate to consider civil society as an independent realm of social action separated from State and Market. Sreekumar offers a fresh perspective and added depth to the discussions on the social impacts of new technologies in rural areas, especially in terms of methods, analytics and approach. The recognition of the shortcomings of CSO initiatives plays an important part in redefining the role of civil society and understanding its fractured relations with the State and Market. Sreekumar therefore creates a powerful critique on the interpretation of agency and the structure of rural transformation as mediated by new technologies in the particular context of India's social and economic transition.
A revised edition of the classic monograph, 'The Ascendancy of the Congress in Uttar Pradesh' investigates the social contradictions, class forces, and efforts at political organization and mobilization that lay behind the emergence of a powerful nationalist movement in Uttar Pradesh in the late 1920s and early 1930s. It also considers the concurrent emergence of HinduMuslim differences as a major factor affecting nationalist politics and the anti-colonial struggle in India.
This collection brings together the research papers of Patrick Olivelle, published over a period of about ten years. The unifying theme of these studies is the search for historical context and developments hidden within words and texts. Words and the cultural history represented by words that scholars often take for granted as having a continuous and long history are often new and even neologisms, and thus provide important clues to cultural and religious innovations. Olivelles book on the Asramas, as well as the short pieces included in this volume, such as those on ananda and dharma, seek to see cultural innovation and historical changes within the changing semantic fields of key terms. Closer examination of numerous Sanskrit terms taken for granted as central to Hinduism provide similar results. Indian texts have often been studied in the past as disincarnate realities providing information on an ahistorical and unchanging culture. This volume is a small contribution towards correcting that method of textual study.
Another Canon: Indian Texts and Traditions in English traces the development of Indian English literary and textual practice over a period of seven decades, focussing on classic texts which have fallen beyond the scope of the established canon. Central to this volume is an inquiry into the nature of Indian modernity. Through careful and path-breaking readings of such important writers as Mulk Raj Anand, R. K. Narayan, Raja Rao, M. Ananthanarayanan, Nayantara Sahgal, Anita Desai, Bharati Mukherjee, U. R. Anantha Murthy, Kiran Nagarkar, Vikram Seth, and Upamanyu Chatterjee, the author constructs what may be called another canon, shedding new light on literary and critical practice in post-colonial India. Useful both to specialists and general readers, these engaging and insightful interpretations of key Indian texts enhance our understanding of the making of modern Indian consciousness and culture. In addition, the book also offers crucial theoretical insights into the distinguishing features of the novel in India, especially of the fiction of the 1980s and 1990s.
Citizenship and Statelessness in Sri Lanka examines the loss of citizenship and statelessness of Indian Tamil estate workers in Sri Lanka. The loss of citizenship this community suffered over 60 years ago continues to dominate and disrupt their lives, contributing to poor working conditions, impoverishment and general marginalisation. By analysing the context of the formal agreement between the Indian and Sri Lankan government that led to the loss of citizenship Kanapathipillai reveals the economic, electoral and ideological issues that influenced the decision, and introduces gendered notions of citizenship and the agency of the workers into the discussion of the phenomenon. Citizenship and Statelessness in Sri Lanka approaches the issue from a Sri Lankan perspective, thereby bringing a distinct new voice to scholarship on this subject, which has previously focussed on the inter-governmental and foreign policy implications of the agreement. By breaking the 'view from above' approach, and listening to the 'voices from below' of the Indian Tamil workers who have suffered as a result of the agreement, Kanapathipillai successfully reframes the parameters of scholarship on this subject.
This volume brings together a variety of Patrick Olivelles papers on Indian ascetical institutions and ideologies that have been published over the past thirty or so years. Asceticism represents a major strand in the religious and cultural history of India, providing some of the most creative elements within Indian religions and philosophies. Most of the major religions, such as Buddhism, Jainism, and the religious philosophies both within these new religions and in the Brahmanical tradition, were created by world-renouncing ascetics. Ascetical institutions and ideologies developed in a creative tension with other religious institutions that stressed the centrality of family, procreation and society, and it is this tension that has articulated many of the central features of Indian religion and culture. The papers collected in this volume seek to locate Indian ascetical traditions within their historical, political and ideological contexts.
Tilmeld dig nyhedsbrevet og få gode tilbud og inspiration til din næste læsning.
Ved tilmelding accepterer du vores persondatapolitik.