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By investigating the importance of the imagination in the thought of Schelling and Heidegger, Yate's study argues that Heidegger's later, more poetic, philosophy cannot be understood properly without appreciating Schelling's central importance for him.
This book remedies a gap in the on-going debate on community by a transparent and thorough analysis of the work of French philosopher Jean-Luc Nancy.
The Time of Revolution presents Heidegger as fundamentally rethinking the temporal character of revolutionary action and radical transformation.
This rethinking of ethics and politics in light of the originality of 'being-with' brings us before a hitherto unnoticed proximity between Heidegger's later work and the Lacanian political thought of Slavoj Zizek among others; it thereby opens up the possibility of a politically progressive Heideggerianism, and many unexpected.
This original study recovers the 'militant' dimension of Merleau-Ponty's thought and sheds new light on his work. It does so in a way that challenges some of the basic parameters of existing Merleau-Ponty scholarship by illuminating the intrinsic normativity of his existential phenomenology.
Argues that Heidegger's question of being cannot be separated from the question of nature and culture, and that the history of being describes the growing predominance of culture and technology over nature. This work proposes that we turn to Heidegger's thought in order fully to understand this crisis.
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