Bøger i Comparative Ethics serien

The Mackenzie Valley natural gas pipeline debate included many actors. This is the first in-depth study in comparative religious ethics to examine the debate with a particular focus on the role of the Canadian churches. In 1974 twenty-seven of the world's largest oil and natural gas companies applied for permission to build a pipeline through the Mackenzie Valley to transport Alaskan and northern Canadian gas to large southern markets. Many northern native peoples opposed the proposal and called for a moratorium on major northern development projects until native land claims had been settled. The mainline Canadian Christian churches supported the call for a moratorium and, through the interchurch coalition, Project North, campaigned against the pipeline. However, some native peoples supported the proposal to build the pipeline, and many of the pipeline's proponents were members of churches that called for a moratorium on the project. This case study in comparative religious ethics, though written from a pro-moratorium stand, attempts to clarify the debate. Conflicting responses to the pipeline proposal are assessed in relation to "hard facts" concerning the need for northern gas in the South, social-scientific findings regarding the impact of the pipeline on native communities, the rights of native peoples to participate in decisions affecting their lives, assumptions about the way of life of non-native people in the South and the role of religious convictions in public choices. This thoroughly researched study reveals the inner workings and influences of the Canadian churches involved and illustrates their commitment on behalf of the northern natives opposed to the project.

A study of modern Muslim ethics, focussed upon the lives and writings of Sayyid Ahmad Khan and Mawlana Mawdudi, this volume sheds light upon the modern ethical problems of contemporary Islam.

Weaving Relationships tells the remarkable, little-known story of a movement that transcends barriers of geography, language, culture, and economic disparity. The story begins in the early 1980s, when 200,000 Maya men, women, and children crossed the Guatemalan border into Mexico, fleeing genocide by the Guatemalan army and seeking refuge. A decade later, many of the refugees returned to their homeland along with 140 Canadians, members of "Project Accompaniment". The Canadians were there, by their side, to provide companionship and, more significantly, as an act of solidarity. Weaving Relationships describes the historical roots of this solidarity focusing on the Maya in Guatemala. It relates the story of "Project Accompaniment" and two of its founders in Canada, the Christian Task Force on Central America and the Maritimes-Guatemala "Breaking the Silence" Network. It reveals solidarity's impact on the Canadians and Guatemalans whose lives have been changed by the experience of relationships across borders. It presents solidarity not as a work of charity apart from or "for" them but as a bond of mutuality, of friendship and common struggle with those who are marginalized, excluded, and impoverished in this world. This book speaks of a spirituality based on community and justice, and challenges the church to move beyond its preoccupation with its own survival to solidarity with those who are suffering. It is a book about hope in the face of death and despair.

Presents a collection of essays in honour of Roger C. Hutchinson who, over many decades, has encouraged and participated in shaping a Canadian contextual social ethics. His abiding interest in social ethics and in religious engagement with public issues is reflected in his life's work.

A collection of essays that suggest that to truly honour differences in matters of faith and religion we must publicly exercise and celebrate them.