Bøger i EASA Series serien

There are few areas of society today that remain outside the ambit of policy processes, and likewise policy-making has progressively reached into the structure of everyday life. An instrument of modern government, policy and its processes provide an analytical window into the systems of governance themselves...

Most arguments for a rediscovery of the body and the senses hinge on a critique of "e;visualism"e; in our globalized, technified society. This approach has led to a lack of actual research on the processes of visual "e;enskillment."e; Providing a comprehensive spectrum of case studies in relevant contexts, this volume raises the issue of the rehabilitation of vision and contextualizes vision in the contemporary debate on the construction of local knowledge vs. the hegemony of the socio-technical network. By maintaining an ethnographic approach, the book provides practical examples that are both accessible to undergraduate students and informative for an academic audience.

Moshe Shokeid narrates his experiences as a member of AD KAN (NO MORE), a protest movement of Israeli academics at Tel Aviv University, who fought against the Israeli occupation of Palestinian territories, founded during the first Palestinian intifada/uprising (1987-1993).

Looking at the ways in which the memory of slavery affects present-day relations in Amsterdam, this ethnographic account reveals a paradox: while there is growing official attention to the country's slavery past (monuments, festivals, ritual occasions), many interlocutors showed little interest in the topic. Developing the notion of "e;trace"e; as a seminal notion to explore this paradox, this book follows the issue of slavery in everyday realities and offers a fine-grained ethnography of how people refer to this past - often in almost unconscious ways - and weave it into their perceptions of present-day issues.

Azenha do Mar is a fishing community on the southwest coast of Portugal. It came into existence around forty years ago, as an outcome of the abandonment of work in the fields and of propitious ecological conditions. This book looks at the migration processes since the founding of the community and how they relate to the social inequalities for property and labour which prevail today. The book also reflects upon the personal experience of the ethnographer in the field balancing the importance of methodology on the one hand and fieldwork as a research process on the other.

Recovering monographs produced c.1870-1922 that dispute canonic models of writing culture, the present volume challenges the assumption that fieldwork carried out within a single context by a single individual, with its corresponding output, the monograph, was a twentieth-century invention.

Drawing on fieldwork from diverse Amerindian societies, and presenting ethnographies of non-human entities emerging in ritual, oral tradition, cosmology, shamanism and music, this book offers new insights into the indigenous constitutions of humanity, personhood, and environment characteristic of the South American highlands and lowlands.

By exploring the lifeworlds of two middle-aged Somalis living in Melbourne, Australia, Being-Here sheds light on the existential dynamics of being-in-place.

As Europe becomes more integrated at the economic and political level, attempts are being made to harmonize education policies as well. This volume examines the politics and practices of social anthropology education across Europe.

Links theoretical insights to current discussions of crisis - economic and otherwise - showing how these shape the creation of subjectivities and identities. The chapters theorize "Europe" as a contested and fluid construction, and analyze how specific understandings of self and others occur in the crisis context.

Energetic infrastructures are crucial to political organization. They shape the contours of states and international bodies, as well as corporations and communities, framing their material existence and their fears and idealisations of the future.

Western societies draw on concepts of the "individual" in constructing their images of the ethnic group and define these in terms of difference. This study explores the implications of these constructs for Western understanding of social order and ethnic conflicts, and compares them with the forms of cultural identity characteristic of Melanesia.

Based on extensive field research, the essays in this volume illuminate the experiences of migrants from their own point of view, providing a critical understanding of the complex social reality in which each experience is grounded.

Using examples from Poland, the author demonstrates how the concept of foreign aid requires the establishment of a specific moral economy which links national ideologies and local cultures of charitable giving with broader ideas about the global political economy.

How does an urban community come to terms with the loss of its future? The former socialist model city of Hoyerswerda is an extreme case of a declining postindustrial city. Built to serve the GDR coal industry, it lost over half its population to outmigration after German reunification and the coal industry crisis, leading to the large-scale deconstruction of its cityscape. This book tells the story of its inhabitants, now forced to reconsider their futures. Building on recent theoretical work, it advances a new anthropological approach to time, allowing us to investigate the postindustrial era and the futures it has supposedly lost.

Why do people turn to personal connections to get things done? Challenging widespread views of favors as means of survival in transitioning contexts, this volume demonstrates that these contemporary globalized forms of flexible governance are not contradictory to one another, but often mutually constitutive.

What role should students take in shaping their education, their university, and the wider society? These questions have assumed new importance in recent years as universities are reformed to become more competitive in the "e;global knowledge economy."e; With Denmark as the prism, this book shows how negotiations over student participation - influenced by demands for efficiency, flexibility, and student-centered education - reflect broader concerns about democracy and citizen participation in increasingly neoliberalised states. Combining anthropological and historical research, Gritt B. Nielsen develops a novel approach to the study of policy processes and opens a timely discussion about the kinds of future citizens who will emerge from current reforms.

The highland region of the republic of Georgia, one of the former Soviet Socialist Republics, has long been legendary for its beauty. It is often assumed that the state has only made partial inroads into this region, and is mostly perceived as alien. Taking a fresh look at the Georgian highlands allows the author to consider perennial questions of citizenship, belonging, and mobility in a context that has otherwise been known only for its folkloric dimensions. Scrutinizing forms of identification with the state at its margins, as well as local encounters with the erratic Soviet and post-Soviet state, the author argues that citizenship is both a sought-after means of entitlement and a way of guarding against the state. This book not only challenges theories in the study of citizenship but also the axioms of integration in Western social sciences in general.

In Portugal between 2005 and 2010, "e;modernization through technology"e; was the major political motto used to develop and improve the country's peripheral and backward condition. This study reflects on one of the resulting, specific aspects of this trend-the implementation of public video surveillance. The in-depth ethnography provides evidence of how the political construction of security and surveillance as a strategic program actually conceals intricate institutional relationships between political decision-makers and common citizens. Essentially, the detailed account of the major actors, as well as their roles and motivations, serves to explain phenomena such as the confusion between objective data and subjective perceptions or the lack of communication between parties, which as this study argues, underlies the idiosyncrasies and fragilities of Portugal's still relatively young democratic system.

Pakistani migrant families in Denmark find themselves in a specific ethno-national, post-9/11 environment where Muslim immigrants are subjected to processes of non-recognition, exclusion and securitization. This ethnographic study explores how, why, and at what costs notions of relatedness, identity, and belonging are being renegotiated within local families and transnational kinship networks. Each entry point concerns the destructive-productive constitution of family life, where neglected responsibilities, obligations, and trust lead not only to broken relationships, but also, and inevitably, to the innovative creation of new ones. By connecting the micro-politics of the migrant family with the macro-politics of the nation state and global conjunctures in general, the book argues that securitization and suspicion-launched in the name of "e;integration"e;-escalate internal community dynamics and processes of family upheaval in unpredicted ways.

In Israel, as in numerous countries of the global North, Filipina women have been recruited in large numbers for domestic work, typically as live-in caregivers for the elderly. The case of Israel is unique in that the country has a special significance as the 'Holy Land' for the predominantly devout Christian Filipina women and is at the center of an often violent conflict, which affects Filipinos in many ways. In the literature, migrant domestic workers are often described as being subject to racial discrimination, labour exploitation and exclusion from mainstream society. Here, the author provides a more nuanced account and shows how Filipina caregivers in Israel have succeeded in creating their own collective spaces, as well as negotiating rights and belonging. While maintaining transnational ties and engaging in border-crossing journeys, these women seek to fulfill their dreams of a better life. During this process, new socialities and subjectivities emerge that point to a form of global citizenship in the making, consisting of greater social, economic and political rights within a highly gendered and racialized global economy.

Contributors to this volume draw on ethnographic cases within Europe to explore the interplay of nationalism and transnationalism within these recently emerging and diverse groups.

Introducing anthropological exchange theory to a wider readership, this volume explores sociality in work environments marked by the kind of structural changes that have come to define contemporary "flexible" capitalism.

In case studies from across the globe, anthropologists with situated expertise in specific World Heritage sites explore the consequences of the World Heritage framework and the global spread of this heritage regime.

Drawing on fieldwork from diverse Amerindian societies, and presenting ethnographies of non-human entities emerging in ritual, oral tradition, cosmology, shamanism and music, this book offers new insights into the indigenous constitutions of humanity, personhood, and environment characteristic of the South American highlands and lowlands.

This volume examines the relationship between corporate and economic wrong-doing and the neoliberal policies and practices that have been influential in Western societies since around 1980.