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"Notes for a lecture course and seminar at Collaege de France (1976-1977)"-- T.p

In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Felix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including Anti-Oedipus, What Is Philosophy? and A Thousand Plateaus.Francois Dosse, a prominent French intellectual known for his work on the Annales School, structuralism, and biographies of the pivotal intellectuals Paul Ricoeur, Pierre Chaunu, and Michel de Certeau, examines the prolific if improbable relationship between two men of distinct and differing sensibilities. Drawing on unpublished archives and hundreds of personal interviews, Dosse elucidates a collaboration that lasted more than two decades, underscoring the role that family and history particularly the turbulent time of May 1968 play in their monumental work. He also takes the measure of Deleuze and Guattari's posthumous fortunes and the impact of their thought on intellectual, academic, and professional circles.

Julia Kristeva refracts the impulse to hate (and our attempts to subvert, sublimate, and otherwise process it) through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought.Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "e;maladies of the soul,"e; utilizing examples from her practice and the ailments of her patients, such as fatigue, irritability, and general malaise. She sources the Bible and texts by Marguerite Duras, St. Teresa of Avila, Roland Barthes, Simone de Beauvoir, and Georgia O'Keefe. Balancing political calamity and individual pathology, she addresses internal and external catastrophes and global and personal injuries, confronting the nature of depression, obliviousness, fear, and the agony of being and nothingness. Throughout Kristeva develops the notion that psychoanalysis is the key to serenity, with its processes of turning back, looking back, investigating the self, and refashioning psychical damage into something useful and beautiful. Constant questioning, Kristeva contends, is essential to achieving the coming to terms we all seek at the core of forgiveness.

A provocative guide to Deleuze by Deleuze, this collection traces the intellectual journey of one of the most important French philosophers and clarifies the key critical concepts in the work of this vital figure who has had an impact on aesthetics, film theory, psychoanalysis and cultural studies.

As omnipresent as it is ungraspable, time has always inspired and eluded attempts to comprehend it. For the early Christians, for the twenty-first-century world, how have past and future been woven into the present? In Chronos, a leading French historian ranges from Western antiquity to the Anthropocene, pinpointing the crucial turning points in our relationship to time.Francois Hartog considers the genealogy of Western temporalities, examining the orders of time and their divisions into epochs. Beginning with how the ancient Greeks understood time, Chronos explores the fashioning of a Christian time in the early centuries of the Catholic Church. Christianity's hegemony over time reigned over Europe and beyond, only to ebb as modern time-presided over by the notion of relentless progress-set out on its march toward the future. Hartog emphasizes the deep uncertainties the world now faces as we reckon with the arrival and significance of the Anthropocene age. Humanity has become capable of altering the climate, triggering in mere life spans changes that once took place across geological epochs. In this threatening new age, which has challenged all existing temporal constructions, what will become of the old ways of understanding time?Intertwining reflections on intellectual history and historiography with critiques of contemporary presentism and apocalypticism, Chronos brings depth and erudition to debates over the nature of the era we are living through and offers keen insight into the experience of historical time.

Growing up in Bulgaria, Julia Kristeva was warned by her father not to read Dostoyevsky. "e;Of course, and as usual,"e; she recalls, "e;I disobeyed paternal orders and plunged into Dosto. Dazzled, overwhelmed, engulfed."e; Kristeva would go on to become one of the most important figures in European intellectual life-and she would return over and over again to Dostoyevsky, still haunted and enraptured by the force of his writing.In this book, Kristeva embarks on a wide-ranging and stimulating inquiry into Dostoyevsky's work and the profound ways it has influenced her own thinking. Reading across his major novels and shorter works, Kristeva offers incandescent insights into the potent themes that draw her back to the Russian master: God, otherness, violence, eroticism, the mother, the father, language itself. Both personal and erudite, the book intermingles Kristeva's analysis with her recollections of Dostoyevsky's significance in different intellectual moments-the rediscovery of Bakhtin in the Thaw-era Eastern Bloc, the debates over poststructuralism in 1960s France, and today's arguments about whether it can be said that "e;everything is permitted."e; Brilliant and vivid, this is an essential book for admirers of both Kristeva and Dostoyevsky. It also features an illuminating foreword by Rowan Williams that reflects on the significance of Kristeva's reading of Dostoyevsky for his own understanding of religious writing.

The years before the First World War have long been romanticized as a zenith of French culture-the "Belle Epoque." Dominique Kalifa traces the making-and the imagining-of the Belle Epoque to reveal how and why it became a cultural myth.

The Resistance in Western Europe is a sweeping analytical history of the underground anti-Nazi forces during World War II. Examining clandestine organizations in Norway, Denmark, the Netherlands, Belgium, France, and Italy, Olivier Wieviorka sheds new light on the factors that shaped the resistance and its place in Anglo-American military strategy.

Vice, Crime, and Poverty traces the untold history of the concept of the underworld and its representations in popular culture. From the Parisian demimonde to Victorian squalor, from the slums of New York to the sewers of Buenos Aires, Dominique Kalifa deciphers the making of an image that has cast an enduring spell on its audience.

This is a collection of 22 never-before-translated interviews and one personal essay by Julia Kristeva. Kristeva's in-depth discussions with major figures in contemporary arts and letters cover topics as diverse as the American literary academy, fiction writing, and issues in neuroscience.

This volume presents the first complete translation of Antonio Gramsci's notes on the concept of subalternity, including the prison notebook devoted to the theme of subaltern social groups. It includes a critical apparatus that clarifies Gramsci's history, culture, and sources and contextualizes these ideas against his earlier writings and letters.

Ernst Junger, one of twentieth-century Germany's most important and controversial writers, faithfully kept a journal during the Second World War in occupied Paris, on the eastern front, and in Germany until its defeat-writings that are of major historical and literary significance. These wartime journals appear here in English for the first time.

Etienne Balibar explores the tensions between cosmopolitanism and secularism in order to advance a truly democratic and emancipatory cosmopolitanism, which requires a secularization of secularism. Going beyond circumscribed notions of religion and the public sphere, Secularism and Cosmopolitanism is a profound rethinking of identity and difference.

Album provides an unparalleled look into Roland Barthes's life of letters. It presents a selection of correspondence, from his adolescence through the last years of his life. The first English-language publication of Barthes's letters, Album is a comprehensive testimony to one of the most influential critics of the twentieth century.

With an ethnologist's understanding of construct and practice, Marc Auge proves age is unrelated to the development of consciousness, desire, and representations of the self. In bold, eye-opening strokes, he isolates age as a physical marker and casts one's youthful approach to the world as the true measure of life's value.

Examining changing role models for masculine identity--from cowboy in the 1950s to Terminator in the 1990s, from flesh-and-blood man to machine--this book suggests that men need new role models and that sufficient room needs to be left for the expression of male vulnerability.

Describes that sexual difference should be affirmed rather than denied. This book points out sex is not a social, cultural, or ethnic characteristic - it is a universal human trait.

An exploration of the pig in Judeo-Christian culture and European anti-semitism, this work chronicles its cultural and religious character. The author details the folkloric beliefs still found among both provincial and urban Europeans.

A translation of the keynote address Derrida delivered at the inaugural conference of the Helene Cixous archive at the National Library in Paris. It addresses Helene Cixous's contribution to French thought and is suitable for scholars and enthusiasts hoping to understand the relationship between Derrida and Cixous.

Historian and anthropologist Todd (French National Institute for Demographic Studies, Paris) predicted the fall of the Soviet Union in 1976. Now Apr s l'empire , published in 2002 by Editions Gallimard, uses demographic and economic factors to explain the waning hegemony of the US. Annotation 2004 B

The third book in Kristeva's trilogy on female genius,Colette interlaces commentary on the life and work of this notorious French novelist who made it possible for women to write erotic literature. The result is an elegant and sophisticated critique filled with psychoanalytic insight.

The Logic of Sense begins with an extended exegesis of Lewis Carroll's Alice in Wonderland. Considering stoicism, language, games, sexuality, schizophrenia, and literature, Deleuze determines the status of meaning and meaninglessness, and seeks the 'place' where sense and nonsense collide.