Bøger i History of Anthropology serien

Franz Boas, the founding figure of anthropology in America, came to the United States from Germany in 1886. This volume in the History of Anthropology series explores the extent and significance of Boas' roots in the German intellectual tradition and late-19th century German anthropology.

This volume attempts a critical historical consideration of the varying colonial situations in which (and from which) ethnographic knowledge essential to anthropology has been produced. The essays cover regions from Oceania, Southeast Asia and southern Africa to North and South America.

Focuses on little-known scholars who contributed significantly to the anthropological work of their time, but whose work has since been marginalized due to categorical boundaries of race, class, gender, citizenship, institutional and disciplinary affiliation, and English-language proficiency.

Tracking the Romantic strains in the writings of Rousseau, Herder, Cushing, Sapir, Benedict, Redfield, Mead, Levi-Strauss and others, these essays show Romanticism as a permanent and recurrent tendency within the anthropological tradition.

Franz Boas, the founding figure of anthropology in America, came to the United States from Germany in 1886. This volume in the History of Anthropology series explores the extent and significance of Boas' roots in the German intellectual tradition and late-19th century German anthropology.

Presents five case studies that explore the dilemmas, moral as well as political, that emerge out of anthropology's position as both central and peripheral. This book offers ""a kind of posthumous reparation,"" a page in the history of the discipline for a distant colleague who might otherwise have remained in the footnotes.

Anthropology is by definition about ""others"", but in this work the phrase refers not to members of observed cultures, but to ""significant others"" - spouses, lovers, and others with whom anthropologists have deep relationships. This work looks at the roles of these spouses of anthropologists.

History-making can be used both to bolster and to contest the legitimacy of established institutions and canons. Excluded Ancestors, Inventible Traditions seeks to widen the anthropological past and, in doing so, to invigorate contemporary anthropological practice. In the past decade, anthropologists have become increasingly aware of the ways in which participation in professional anthropology has depended and continues to depend on categorical boundaries of race, class, gender, citizenship, institutional and disciplinary affiliation, and English-language proficiency. Historians of anthropology play a crucial role interrogating such boundaries; as they do, they make newly available the work of anthropologists who have been ignored. Excluded Ancestors, Inventible Traditions focuses on little-known scholars who contributed to the anthropological work of their time, such as John William Jackson, the members of the Hampton Folk-Lore Society, Charlotte Gower Chapman, and Lucie Varga. In addition, essays on Marius Barbeau and Sol Tax present figures who were centrally located in the anthropologies of their day. A final essay analyzes notions of "the canon" and considers the place of a classic ethnographic area, highland New Guinea, in anthropological canon-formation.