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The book offers an analysis of Joachim Jungius¿ Texturæ Contemplatio - a hitherto-unpublished manuscript written in German and Latin that deals with weaving, knitting and other textile practices, attempting to present as well various fabrics and textile techniques in a scientifical and even mathematical framework. The book aims to provide the epistemological, technical and historic framework for Jungius¿ manuscript, inspecting fabrics, weaving techniques as well as looms and other textile machines in Holy Roman Empire during the Early Modern Period. It also offers a unique investigation of the notion and metaphor of ¿texture¿ during this period, and explores, within the wider context of the ¿meeting¿ or ¿trading zones¿ thesis, the relations between artisans and natural philosophers during the 17th century. The book is of interest to historians of philosophy and mathematics, as well as historians of technology.

Featuring a group of international scholars from the disciplines of history, philosophy, literature and art history, this work offers a reconsideration of the ideas and the impact of the abbe Henri Gregoire, one of the most important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, and rights for blacks.

Some scholars in the history of ideas have had a growing interest in examining Leibniz's many discussions ofvarious aspects of religion, Christian, Jewish and far eastern.

This is the third volume of Models of the History of Philosophy, a collaborative work on the history of the history of philosophy dating from the Renaissance to the end of the nineteenth century. The volume covers a decisive period in the history of modern thought, from Voltaire and the great ¿Encyclopédie¿ of Diderot and d'Alembert to the age of Kant, i.e. from the histoire de l'esprit humain animated by the idea of progress to the a priori history of human thought. The interest of the philosophes and the Kantians (Buhle and Tennemann) in the study and the reconstruction of the philosophies of the past was characterized by a spirit that was highly critical, but at the same time systematic. The material is divided into four large linguistic and cultural areas: the French, Italian, British and German. The detailed analysis of the 35 works which can be considered to be ¿general¿ histories of philosophy is preceded and accompanied by lengthy introductions on the historical background and references to numerous other works bordering on philosophical historiography.

This book investigates Hegel's interpretation of the mystical philosophy of Jakob Boehme (1575-1624), considered in the context of the reception of Boehme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach.

Tracking the relationship between the theory of press control and the realities of practicing daily press censorship prior to publication, this volume on the suppression of dissent in early modern Europe tackles a topic with many elusive and under-researched characteristics.

Also labeled a staunch Tory and a firm believer in the institution of monarchy, Shelden showed no compunction whatever about lecturing the king on his duties or in boldly epposing the royal wishes when his lectures were ignored.

Whig Historians from the nineteenth century described 2 these changes as a "Puritan Revolution." Essentially this was England's inevitable 3 march towards enlightenment as a result t of religious and political maturation. In 1 Margo Todd (ed.) Reformation to Revolution: Politics and Religion in Early Modern England (London and New York, 1995), p.

This collection of articles (the Vercelli conference proceedings) places the theme of scepticism within its philosophical tradition.

This is the first investigation of the history of Russian Freemasonry, based on the premise that the facts of the Russian Enlightenment preclude application of the interpretative framework commonly used for the history of western thought.

John Cottingham In the anglophone philosophical world, there has, for some time, been a curious relationship between the history of philosophy and contemporary philosophical - quiry.

Even if specific pieces of research (on the sources or on individual authors, such as Pico, Agrippa, Erasmus, Montaigne, Sanches etc.) have given and are still producing significant results on Renaissance scepticism, an overall synthesis comprising the entire period has not been achieved yet.

This thought provoking book deals with religious scholarship and important controversies of the early modern period, specifically those relating to the question of the salvation of the pagans and the afterlife. From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio.Readers will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes and philosophers of antiquity and the ¿new philosophy¿. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period.Students and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. Those with an interest in Renaissance humanism, the history of early modern philosophy and science, in theology, or the history of religion will also appreciate the new contributions that it makes.

Charles and I had both visited the great library at Wolfenbiittel, and were most happy when the Herzog August Bibliothek agreed to host the first conference on the history of skepticism, in 1984 (published as Skepticism from the Renaissance to the Enlightenment, ed.

The revival of ancient Greek scepticism in the 16th and 17th centuries was of the greatest importance in changing the intellectual climate in which modern science developed, and in developing the attitude that we now call "The scientific outlook".

Augustine's christianization of Plato and Thomas Aquinas' of Aristotle provided the two main foundations of medieval Judeo- Christian philosophy. This book shows that Greek scepticism played a similar role in the development of a major strand of modern religious thought. It is suitable for scholars interested in Pascal, Kierkegaard and Shestov.

Presents a comprehensive interpretation of Hume's 'serious reflection' on religion from the perspective afforded by his philosophical project and its Enlightened ends. This title is intended for both scholars and general readers who are intrigued or troubled by religion and the issues 'of the utmost importance' which it raises.

Yet , for all that , they ma intained that a certain sort of mystical illumination lay at the heart of all true thought , and that human reason had validity only in virtue of i t s divine origin .

This is the first modern biography to place Henry More's (1614-1687) religious and philosophical preoccupations centre-stage, and to provide a coherent interpretation of his work from a consideration of his own writings, their contexts and aims.

Some years ago we were informed that of the 25,000 books in Marsh's at least 5,000 English books or books printed in England were printed between 1640 and 1700.

A friend of Galileo and author of the renowned utopia The City of the Sun, Tommaso Campanella is one of the most thinkers of the early modern period. Here is a comprehensive intellectual biography of this important and complex philosopher of the Renaissance.

Plato's concept of the world as a cosmic living being, possessed of a soul, was vital to the Stoic and Neo-Platonic philosophers, but faded with the rise of Leibniz and the rationalists. This book discusses how and why the German Romantics of the late 1700s and early 1800s came back to embrace the existence of the world soul.

More's centrality in seventeenth-century metaphysics is undisputed. This sustained examination of More's own highly systematic philosophy offers readers a rounded assessment and provides fresh insights thus far missed in the secondary literature.

The motto of the Royal Society-Nullius in verba-was intended to highlight the members' rejection of received knowledge and the new place they afforded direct empirical evidence in their quest for genuine, useful knowledge about the world.

The motto of the Royal Society-Nullius in verba-was intended to highlight the members' rejection of received knowledge and the new place they afforded direct empirical evidence in their quest for genuine, useful knowledge about the world.

Scepticism in the History of Philosophy is a dialogue between leading Latin American and North American scholars concerned with the history of scepticism from ancient times to present day philosophy. The book should be of great interest to many philosophers who are interested in scepticism.

Starting with Richard Popkin's essay of 1963, `Scepticism in the Enlightenment', a new investigation into philosophical scepticism of the period was launched.

The earliest scientific studies of Jewish messianism were conducted by the scholars of the Wissenschaft des Judentums school, particularly Heinrich Graetz, the first great Jewish historian of the Jews since Josephus.