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This volume explores the new and multifaceted forms of resistance and resilience through which communities attempt to regain their original social, political, and economic status and structure after disruption or displacement.
Pacific Futures asks how our understanding of social life in the Pacific would be different if we approached it from the perspective of the futures which Pacific people dream of, predict or struggle to achieve, not the reproduction of cultural tradition.
Ethnographic case studies explore what it means to "belong" in Oceania, as contributors consider ongoing formations of place, self and community in connection with travelling, internal and international migration. The chapters apply the multi-dimensional concepts of movement, place-making and cultural identifications to explain contemporary life...
Focusing on transformation and continuity over time in Fiji, Tonga, and Samoa, among others, contributors assert that kinship is a lived and living dimension of contemporary human lives. The ethnographic case studies add to the understanding of kinship as-according to Unaisi Nabobo-Baba-"knowledge that counts."
Focusing on the small island of Paama, Vanuatu, and the capital, Port Vila, this book presents a rare and recent study of the ongoing significance of urbanization and internal migration in the Global South.
By adopting ideas like "e;development,"e; members of a Papua New Guinean community find themselves continuously negotiating what can be expected of a relative or a community member. Nearly half the people born on the remote Mbuke Islands become teachers, businessmen, or bureaucrats in urban centers, while those who stay at home ask migrant relatives "e;What about me?"e; This detailed ethnography sheds light on remittance motivations and documents how terms like "e;community"e; can be useful in places otherwise permeated by kinship. As the state withdraws, Mbuke people explore what social ends might be reached through involvement with the cash economy.
Focusing on transformation and continuity over time in Fiji, Tonga, and Samoa, among others, contributors assert that kinship is a lived and living dimension of contemporary human lives. The ethnographic case studies add to the understanding of kinship as - according to Unaisi Nabobo-Baba - "knowledge that counts."
This book offers an account of local stakeholder strategies as they unfolded at Frieda over forty years and provides a strong and novel commentary on sustainability and social accountability of the mining industry operating in indigenous territories.
In 1908, A.M. Hocart and W.H. Rivers conducted fieldwork in the Solomon Islands and elsewhere in Island Melanesia that served as the turning point in the development of modern anthropology.
On March 11, 2011, a tsunami warning was issued for Tonga in Polynesia. On the low and small island of Kotu, people were unperturbed in the face of impending catastrophe. The book starts out from the puzzle of peoples' responses and reactions to this warning as well as their attitudes to a gradual rise of sea level and questions why people seemed so unconcerned about this and the accompanying loss of land. The book is an ethnography of the relationship between people and their environment based on fieldwork over three decades.
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