Bøger i Perspectives in Continental Philosophy serien

In the third text in the phenomenological trilogy that includes "Reduction and Givenness" and "Being Given", Jean-Luc Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh and icon.

A lyrical meditation on listening, this work examines sound in relation to the human body. It also explores the mystery of music and of its effects on the listener.

Here, philosopher and theologian Jean-Louis Chretien revisits a favourite theme: how human life is shaped by the experience of call and response, explored with art as the context. For Chretien, art is about acts in response to what the artist sees or hears and how these acts provoke responses from viewers.

How have we thought 'the body'? How can we think it anew? This title incorporates the body of mortal creatures, the body politic, the body of letters and of laws, and the 'mystical body of Christ'. It offers us an encyclopedia and a polemical program - reviewing classical takes on the "corpus" from Plato, Aristotle, and Saint Paul to Descartes.

The Political Logic of Experience argues that experience and phenomenology are essentially political, with profound implications for our understanding of subjectivity, epistemology, experience, the phenomenological method, and politics. Drawing on work from across the phenomenological tradition, it develops an account of expression as the internal relationship uniting knowing, being, and doing with both transcendental conditions and empirical phenomena. This expressive unification generates subjectivity as an expression of particular communities and subjects as an expression of subjectivity. Subjectivity and experience are therefore both revealed to be inherently political prior to their expression in particular subjects. In clarifying the political nature of experience and the constitution of subjectivity, the book puts the work of critical phenomenology in dialogue with transcendental phenomenology to reveal the need for a phenomenological politics: a field tasked with explaining the expressive, co-constitutive, and necessarily political relationships between subjects and their communities. It is only through such a phenomenological politics that we can properly make sense of the epistemological, ontological, and practical significance of issues like racism and sexism, problems that concern our very experience of the world. The book reveals phenomenology to be both essentially political and politically essential, as it emerges within particular communities and shapes and transforms how individuals within those communities experience the world. Touching on issues of transcendental phenomenology, political strategy, historical interpretation and inter-disciplinary phenomenological method, the book argues for foundational claims pertaining to phenomenology, politics, and social criticism that will be of interest to those working in philosophy, gender studies, race, queer theory, transcendental and applied phenomenology, and beyond.

Adam Kotsko makes the case for the continued relevance of Christian theology for contemporary intellectual life, demonstrating its vibrancy as a creative and constructive pursuit outside the church, rethinking its often rivalrous relationship with philosophy, and tracing the theological roots of modern models of governance and racial oppression.

Class Acts looks at two often neglected aspects of Derrida's work as a philosopher, his public lectures and his teaching, along with the question of the "speech act" that links them, that is, the question of what one is doing when one speaks in public in these ways.

Radical Hospitality addresses a timely and challenging subject for contemporary philosophy: the ethical responsibility of opening borders, psychic and physical, to the stranger. The book engages urgent moral conversations concerning identity, nationality, immigration, peace, and justice for the work of living together.

Merleau-Ponty has long been known as one of the most important philosophers of aesthetics, yet most discussions of his aesthetics focus on visual art. This book corrects that balance by turning to Merleau-Ponty's extensive engagement with literature.

After a detailed analysis of just what radical theology means, as a concept and in its relationship to traditional theology, this volume offers a selection of essays written for both academic and wider audiences which show aim at catching radical theology in action, in the church and in the culture at large.

Murderous Consent details our implication in violence that we do not directly inflict but in which we are structurally complicit. Marc Crepon invites the reader to resist that implication by arguing for an ethicosmopolitics grounded in our receptivity to the pleas for assistance that the vulnerability and mortality of the other enjoin everywhere.

Deals with the history that consists in a paradoxical tendency to contest one's own foundations - whether God, truth, origin, humanity, or rationality - as well as to found itself on the void of this contestation. This book includes discussion with Nancy himself, who contributes a substantial Preamble and a concluding dialogue with volume editors.

A wonderfully helpful and stimulating book... Highly recommended.-ChoiceOne of the most comprehensive and valuable interpretations of deconstruction to date. Highly recommended.-Library Journal

Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity.

Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity.

This book draws the work of Slavoj Zizek into conversation with the Christian mystical theological tradition in order to propose a materialist account of Christian identity as constituted by failure.

In the years after the Nazi government fell, philosophy professor Karl Jaspers lectured on the notion of German guilt. Neither an evasive apology nor a wholesome condemnation, this book distinguishes between types of guilt and degrees of responsibility.

Jacob Taubes radically changed our conceptions of Paul the apostle. Loland shows how we can approach Paul's letters with the distinctive perspective of this Jewish rabbi steeped in continental philosophy. The book emphasizes Paul's Jewishness as well as the political explosiveness of the apostle's revolutionary doctrine of the cross, which the author terms Pauline Ugliness.

This book brings together five encounters. They include the date or signature and its singularity; the notion of the trace; structures of futurity and the "to come"; language and questions of translation; such speech acts as testimony and promising; the possibility of the impossible; and the poem as addressed and destined beyond knowledge.

Phenomenology and the "Theological Turn" brings together the debate over Janicaud's critique of the "theological turn" represented by the works of Emmanuel Levinas, Paul Ric/ur, Jean-Luc Marion, Jean-Francois Courtine, Jean-Louis Chretien, and Michel Henry.

A phenomenological reflection on central aspects of Christian revelation: the practice of faith, the obligation and role of the baptized Christian, the gift of the sacraments, the future of Catholicism, the role of the Christian intellectual, examined always in light of their inherent rationality and relationship to philosophical reason.

How does one most profitably read the Bible? The answer, according to Chretien, must include allowing the Bible to read us. With the help of the great patristic writings as well as Protestant theologians and using his own poet's sensibility, he creatively explores such scriptural doctrines as joy, hope, and witness/testimony.

Explores the relation between religion, philosophy and literature.

How does Derrida write of and on the other? This book examines exemplary instances of the relation to the other - the relation of Moses to God, Derrida's friendship with Jean-Luc Nancy, Derrida's relation to a departed actress caught on video - to demonstrate how Derrida forces us to reconceive who or what the other may be.

Written in the wake of Jacques Derrida's death in 2004, this title attempts both to do justice to the memory of Derrida and to demonstrate the significance of his work for contemporary philosophy and literary theory. It presents an analysis of Derrida's attachment to the French language, to Europe, and to European secular thought.

How are we to interpret Jacques Derrida's writings, after so much commentary has been devoted to his thought and his own astonishing productivity has come to an end? The author presents his earlier contextualizing of Derrida's work in relation to Husserl by arguing that we must begin from a frame different from that provided by Derrida himself.