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The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox's thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides.

The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox''s thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides. These select essays offer, to a new generation of scholars of Jewish thought and Philosophy, an important introduction to the field.

This book presents an inductive account, through systematic inquiry into data, of the hermeneutics of the principal documents of Rabbinic Judaism. It undertakes a hypothetical-logical reconstruction of the thought-processes that generated the category-formations of the Halakhah, that is, the exegesis of the hermeneutics of Halakhic exegesis.

This is a study of the relationship between two cognate religious components of Judaism, the laws of the Pentateuch and the corpus of Halakhah set forth by the Mishnah-Tosefta-Yerushalmi-Bavli.

The Babylonian Talmud is often cited as the bedrock upon which Judaism stands. And yet, it remains a closed book for the majority of Jews. Since the Talmud's composition does not follow the rules of Western writing, beginning learners are often thwarted in their first attempts to 'swim in the sea of Talmud.'

Represents two years of work from 2003 to 2005 focused on the Rabbinic canon. This collection is divided into four parts, which include essays examining historical and history-of-religion questions precipitated by the documentary perspective; the treatment of 56 B C E, 70 C E, and 132-135 C E in successive canonical compilations; and more.

After publishing a number of books in the history, literature, social thought, history of religion, and theology of formative Judaism, in the first six centuries C.E., Neusner explains the principal stages in the unfolding of his oeuvre.

This is a work of practical theology, a book not about Judaism but of Judaism. Talmud Torah does two things. First, in its pages, which highlight representative sources of the Oral Torah of Judaism, readers study about studying the Torah, which Rabbinic Judaism put forth as the way to God's presence.

A companion volume to Methodology in the Academic Teaching of Judaism (UPA, 1987), this book seeks to address the central issues of human life and meaning in the post-Holocaust world. Though representing a variety of disciplines and religious backgrounds, the authors are united by a fundamental recognition that after the Holocaust, the entire enterprise of being human has been called into serious question. Co-published with Studies in Judaism.

Sifre Zutta to Numbers is the first translation into English of H.S. Horovitz's Siphre d'be Rab: Siphre ad Numeros adjecto Siphre zutta. It aims at contributing to the characterization of Sifre Zutta to Numbers, its recurrent formal traits, its paramount qualities of rhetorical and topical exposition, and its dominant logic of coherent discourse.

This collection of ten essays and five book reviews draws on three years of work, from late 2005 through mid-2008. Included are Halakhic essays, essays on Classical Judaism, and two literary studies. Five book reviews conclude the collection, one of them a review essay, covering Edward Kaplan's two volumes on Abraham J. Heschel.

This book is a reprint of the first publication of the complete manuscript of Pesiqta Rabbati, Volumes I-III (1997-2002), a major rabbinic work from the Land of Israel from the 5th-6th century.

In Analytical Templates of the Yerushalmi, Jacob Neusner systematically defines and classifies the four analytical initiatives of the Bavli in its encounter with the Mishnah. Neusner questions whether the Yerushalmi yields a comparable repertoire of fixed patterns of analysis.

Bessie Gotsfeld (1888-1962) was the inspired leader and founder of the Mizrachi Woman's Organization of America (MWOA). Gotsfeld abandoned a comfortable life in New York to live in Mandatory Palestine and conduct the MWOA's business.

Illustrates how Judaism's classical rabbis of the first seven centuries of the Common Era read the ancient Israelite scriptures. This anthology presents a selection of writings that show what happens to the five books of Moses at the hands of the Rabbinical sages of the formative age of Judaism.

Contextualizes Rabbinic Judaism by emphasizing that the framers of Rabbinic thought were in conversation with cultures different from their own as much as with their own tradition. This book challenges the reader's assumptions about Judaism in the Second Temple period, antiquity, and the medieval era.

Collects how Israelite Scripture was received and recast in the language community that produced the dual Torah of Judaism. This book uses the case of Jeremiah in the Rabbinic canon of the formative age to examine the Rabbinic documents response to the prophetic ones in terms of how they select, explain, and utilize the language of Scripture.

In recent years, the phenomenon of allusion has attracted increasing attention in scholarly study of the Hebrew Bible. The Mouth of the Lord Has Spoken is a detailed and comprehensive analysis of allusions in Isaiah 40-66. Author Risto Nurmela explores how allusions are identified through verbal similarities in biblical passages and how this information is used to prove that the similarities are the result of literary dependence. This work independently scrutinizes the verbal similarities between Isaiah 40-55 and the rest of the Hebrew Bible and Isaiah 56-66 and the rest of the Hebrew Bible. The Mouth of the Lord Has Spoken is an important contribution to the ongoing discussion of allusions in the Hebrew Bible.

This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay.

Judaism in Monologue and Dialogue raises issues concerning the religious tradition of Judaism and the relationships between the communities of Judaism and those of Christianity.

Examining temporal clusters of statements and actions attributed to authority figures in the Tannaitic and Amoraic periods, this work also reviews the geographic distribution of these words and their divergent usages in documents edited in Roman Palestine and Babylonia.

Is the Bible true? Was the Garden of Eden a real place that can be found on a map? Was there a Flood? Did a Hebrew man rise to great power in Egypt? Were the Israelites slaves in Egypt? Did they escape from bondage and were they saved from the pursuing Egyptians? Did the prophets correctly predict many of the major events in Israelite history? Were Elijah and Elisha agents in a great assassination plot? Did Amos become famous because of an accurate forecast? In thinking about the questions of biblical factuality, some embrace a rigid skepticism and are quick to dismiss the accuracy of the biblical narratives without weighing the evidence. They are content to read the Bible for its metaphorical and literary truths, forgetting that the Bible is based on the history of an ancient people. Fundamentalists, on the other hand, have the strong desire to find hard proof that the biblical facts are facts, only to be disappointed and frustrated. But is it reasonable to expect such proof? Archaeology and comparative texts must be examined for what they realistically can be asked to provide. In a series of readable essays written in an engaging manner and a positive mode, author Benjamin Edidin Scolnic evaluates the biblical texts in the light of all the information we possess at this time. Scolnic asks the reader to join the ongoing dialogue between faith and history by carefully reviewing the textual and material evidence with an open mind. He does not so much seek to prove or disprove the Bible, but rather attempts to find middle ground through the exploration of its historical dimension.

This study tackles the problem of the Song of Song's structure by beginning at the bottom, the microstructure of the Song, rather than at the top. By employing a new type of rhetorical method, Professor Roberts defines each of the minimal structural units of the Song.

The Continuing Agony addresses the crucial and painful issues that continue to plague Christian-Jewish relations after Auschwitz. Despite these obstacles, the essays in this book profess hope for the future of a Jewish-Catholic dialogue.

Documents the entire structure of belief and system of behaviour in two distinct modes of discourse, Halakhic and Aggadic, or construed, statements of law and lore. This book shows how the Talmud of Babylonia account of normative action sets forth in a dual discourse the single, coherent theology.

This work is a collection of essays on the Palestinian Judaic background of Mark 5:1-20; Luke 4:16-30; the name Judas 'Iscariot'; Luke 19:41-44; John 8:56-58; Matt 24:28; Luke 17:37; Luke 13:34b, and Matthew 23:37b.

In How Not to Study Judaism, Examples and Counter-Examples, Jacob Neusner presents a collection of essays and book reviews that identify the wrong way of conducting the academic study of Judaism. Pointing readers toward the right way to pursue the academic study of Judaism, Nuesner's focus is on the study of the literature of Judaism and the culture of the Jewish community.

The serpent symbol has been a part of western culture since antiquity. Throughout time, it has been misunderstood and misrepresented. The Serpent Symbol in the Ancient Near East is the first comparative study of the origins of the serpent symbol from its first attestations in Dravidian South India through Mesopotamia and the Ancient Near East including, Egypt, Classical Greece, and as far west as ancient Carthage.