Bøger i Studies in Rural Culture serien

Rural women comprised the largest part of the adult population of Texas until 1940 and in the American South until 1960. On the cotton farms of Central Texas, women's labor was essential. In addition to working untold hours in the fields, women shouldered most family responsibilities: keeping house, sewing clothing, cultivating and cooking food, and bearing and raising children. But despite their contributions to the southern agricultural economy, rural women's stories have remained largely untold.Using oral history interviews and written memoirs, Rebecca Sharpless weaves a moving account of women's lives on Texas cotton farms. She examines how women from varying ethnic backgrounds--German, Czech, African American, Mexican, and Anglo-American--coped with difficult circumstances. The food they cooked, the houses they kept, the ways in which they balanced field work with housework, all yield insights into the twentieth-century South. And though rural women's lives were filled with routines, many of which were undone almost as soon as they were done, each of their actions was laden with importance, says Sharpless, for the welfare of a woman's entire family depended heavily upon her efforts.

Jack Temple Kirby charts the history of the low country between the James River in Virginia and Albemarle Sound in North Carolina. The Algonquian word for this country, which means 'swamp-on-a-hill,' was transliterated as 'poquosin' by seventeenth-century English settlers. Interweaving social, political, economic, and military history with the story of the landscape, Kirby shows how Native American, African, and European peoples have adapted to and modified this Tidewater area in the nearly four hundred years since the arrival of Europeans. Kirby argues that European settlement created a lasting division of the region into two distinct zones often in conflict with each other: the cosmopolitan coastal area, open to markets, wealth, and power because of its proximity to navigable rivers and sounds, and a more isolated hinterland, whose people and their way of life were gradually--and grudgingly--subjugated by railroads, canals, and war. Kirby's wide-ranging analysis of the evolving interaction between humans and the landscape offers a unique perspective on familiar historical subjects, including slavery, Nat Turner's rebellion, the Civil War, agricultural modernization, and urbanization.

Using the Tennessee antievolution 'Monkey Law,' authored by a local legislator, as a measure of how conservatives successfully resisted, co-opted, or ignored reform efforts, Jeanette Keith explores conflicts over the meaning and cost of progress in Tennessee's hill country from 1890 to 1925. Until the 1890s, the Upper Cumberland was dominated by small farmers who favored limited government and firm local control of churches and schools. Farm men controlled their families' labor and opposed economic risk taking; farm women married young, had large families, and produced much of the family's sustenance. But the arrival of the railroad in 1890 transformed the local economy. Farmers battled town dwellers for control of community institutions, while Progressives called for cultural, political, and economic modernization. Keith demonstrates how these conflicts affected the region's mobilization for World War I, and she argues that by the 1920s shifting gender roles and employment patterns threatened traditionalists' cultural hegemony. According to Keith, religion played a major role in the adjustment to modernity, and local people united to support the 'Monkey Law' as a way of confirming their traditional religious values.

Jane Adams focuses on the transformation of rural life in Union County, Illinois, as she explores the ways in which American farming has been experienced and understood in the twentieth century. Reconstructing the histories of seven farms, she places the details of daily life within the context of political and economic change.

This work takes the reader on a cultural tour of the American institution and landscape - midwestern families and their farms.

In 1860 farmers accounted for 60 per cent of the US workforce; in 1910, 30.5 percent; by 1994 there were too few to warrant a separate census category. This study demonstrates the debates on the changes in family farming that occurred in literature.

Tracing the history of intercultural struggle and co-operation in the citrus belt of Greater Los Angeles, Matt Garcia explores the social and cultural forces that helped shape the city.

Explores the rural responses to the transformation of the northern United States from an agricultural society into an urban and industrial one. The book argues that country people met the rise of large-scale organizational society and consumer culture with both resistance and accommodation.

Combines cultural and technological history, to show how agriculture functioned as a colonizing force in the American west. The author uses agricultural textbooks, USDA documents and settlement accounts to explore the idea that civilization progresses by bringing agriculture to the wilderness.

Farm women of the 20th century have been portrayed as oppressed, worn out and isolated. Building upon oral histories, Lu Ann Jones presents these women as consumers, producers and agents of economic and cultural change.

Using Dodge County, Georgia, as a case study, Peggy Barlett reveals consumerism, individualism, and short-term decision making as the greatest threats to the family farm. "This book is of value not only to students of agriculture and rural sociology but also to city dwellers attempting to understand the lure and frustration of family farming." - Choice

Challenges the widely held assumption that frontier farm life in the United States made it easier for women to achieve rough equality with men. Using as her example the family farm in rural Nebraska from the 1880s until the eve of World War II, Deborah Fink contends instead that agrarianism reinforced the belief that a woman's place was in the home, her predestined role that of wife and mother.