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Offers a new perspective on the relationship between religion and the creation of the first Chinese empires.
Provides a new perspective on important linguistic issues in philosophical and religious Daoism through the comparative lens of twentieth-century European philosophies of language.
Explores how China's oldest poetry collection was interpreted in a Confucian exegetical text-the Mao Commentary-in the mid-second century BCE.
Challenges deep-seated assumptions about the traditionalist nature of Confucianism by providing a new interpretation of the emergence of modern Confucianism in Republican China.
Considers what unearthed documents reveal about the creation and transmission of knowledge in ancient China.
Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.
Applies a method of comparative cultural hermeneutics to let the tradition speak on its own terms.
This book explores the earliest Confucian texts to find coherent structural principles linking the various facets of Confucian doctrine. Its central theme is that the coherence of early Confucianism emerges only when doctrine is viewed as a function of the unique ritual practice of the early Confucian community.
Reintroduces the concept of "world literature" in a truly global context, transcending past Eurocentrism.
Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.
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