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This book illuminates an important episode in the history of Sephardi and French Jewries as they interacted through the Alliance Israélite Universelle and draws important conclusions about the transformation of European as well as Middle Eastern Jewries in the modern era.
The book chronicles Dubnov's personal, professional, and ideological development during a period of intense change for the Jews of the Russian Empire, from the Haskalah to the first years of World War II.
Drawing on a wide variety of European sources, this title presents the history of Habsburg Jews - important but often forgotten community to be written since the nineteenth century.
[and] observers of comparative religious trends." -David Ellenson
Details the social history of German Jewry from 1780 through 1945. This collection of autobiographical documents is written by ordinary individuals from all social strata, from city and country, and from various professions and political and religious groups.
Our Gang provides a fascinating historical portrait of the Jewish criminal world from the era of mass immigration through Prohibition and beyond. Jenna Weissman Joselit traces the origins, nature, patterns, location, and impact of Jewish crime from the early years, when it was inextricably bound up with the East Side community as a whole, with criminals living among the more or less law-abiding citizens they preyed upon, to the post-World War I period and the gradual assimilation and absorption of Jewish crime into the mainstream of the American underworld.Parallel with this theme is a broader one: the New York Jewish community''s reaction to Jewish crime, evolving from disbelief to denial to concern and the establishment of a network of correctional and preventive agencies, and finallyΓÇöas the nature of Jewish crime changed, and as the community itself felt a growing sense of securityΓÇöa sort of acceptance.
The lively essays collected here explore colonial history, culture, and thought as it intersects with Jewish studies. Connecting the Jewish experience with colonialism to mobility and exchange, diaspora, internationalism, racial discrimination, and Zionism, the volume presents the work of Jewish historians who recognize the challenge that colonialism brings to their work and sheds light on the diverse topics that reflect the myriad ways that Jews engaged with empire in modern times. Taken together, these essays reveal the interpretive power of the "Imperial Turn" and present a rethinking of the history of Jews in colonial societies in light of postcolonial critiques and destabilized categories of analysis. A provocative discussion forum about Zionism as colonialism is also included.
The lively essays collected here explore colonial history, culture, and thought as it intersects with Jewish studies. Connecting the Jewish experience with colonialism to mobility and exchange, diaspora, internationalism, racial discrimination, and Zionism, the volume presents the work of Jewish historians who recognize the challenge that colonialism brings to their work and sheds light on the diverse topics that reflect the myriad ways that Jews engaged with empire in modern times. Taken together, these essays reveal the interpretive power of the "Imperial Turn" and present a rethinking of the history of Jews in colonial societies in light of postcolonial critiques and destabilized categories of analysis. A provocative discussion forum about Zionism as colonialism is also included.
Drawing on family and communal records, diaries, memoirs, literary works, and other sources, the author reconstructs the fascinating story of how Portuguese immigrant - merchants, professionals, and intellectuals, for the most part - reasserted their Judaism, while maintaining their Iberian heritage.
Uncovers the thought of three key interwar Jewish intellectuals who defined Zionism's central mission as challenging the model of a sovereign nation-state: historian Simon Rawidowicz, religious thinker Mordecai Kaplan, and political theorist Hans Kohn.
Examines the cultural identities that Jews were creating and disseminating through voluntary associations such as libraries, drama circles, literary clubs, historical societies, and even fire brigades.
The complex personalities of the martyrs, acting in response to psychic and situational pressures, emerge vividly from this absorbing book.
On the eve of the 20th century, Jews in the Russian and Ottoman empires were caught up in the major cultural and social transformations that constituted modernity for Ashkenazi and Sephardi Jewries. This book analyzes how the Jewish popular press in the Russian and Ottoman empires helped construct modern Jewish identities.
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