Bøger om Nepal

La monographie analyse le rôle de l'idéal dans l'être spirituel de l'individu, la place de l'idéal esthétique, la base ontologique de l'unité de la morale et de l'esthétique, la manifestation constructive de l'idéal esthétique dans l'individu et son esprit, le syncrétisme de la morale et de l'esthétique dans l'être spirituel de l'individu, les changements institutionnels et fonctionnels dans l'idéal esthétique de l'individu, la place de l'idéal esthétique dans l'être spirituel de l'individu. Cette monographie s'adresse aux chercheurs scientifiques, aux étudiants de premier et deuxième cycle de l'enseignement supérieur, aux chercheurs indépendants et à tous les lecteurs intéressés par l'idéal esthétique de l'individu.

La monografia analizza il ruolo dell'ideale nell'essere spirituale dell'individuo, il luogo dell'ideale estetico, la base ontologica dell'unità di morale ed estetica, la manifestazione costruttiva dell'ideale estetico nell'individuo e nella sua mente, il sincretismo di morale-estetica nell'essere spirituale dell'individuo, i cambiamenti istituzionali e funzionali nell'ideale estetico dell'individuo. Questa monografia: si rivolge a ricercatori scientifici, studenti universitari e laureati, ricercatori indipendenti e lettori di ampio respiro interessati all'ideale estetico dell'individuo.

Die Monographie analysiert die Rolle des Ideals im geistigen Wesen des Individuums, den Platz des ästhetischen Ideals, die ontologische Grundlage der Einheit von Moral und Ästhetik, die konstruktive Manifestation des ästhetischen Ideals im Individuum und seinem Geist, den Synkretismus von Moral und Ästhetik im geistigen Wesen des Individuums, institutionelle und funktionelle Veränderungen im ästhetischen Ideal des Individuums. Diese Monographie richtet sich an wissenschaftliche Forscher, Studenten im Grund- und Hauptstudium, unabhängige Forscher und an ein breites Publikum, das sich für das ästhetische Ideal des Individuums interessiert.

A monografia analisa o papel do ideal no ser espiritual do indivíduo, o lugar do ideal estético, a base ontológica da unidade da moral e da estética, a manifestação construtiva do ideal estético no indivíduo e na sua mente, o sincretismo da moral-estética no ser espiritual do indivíduo, as mudanças institucionais e funcionais no ideal estético do indivíduo. Esta monografia destina-se a investigadores científicos, estudantes de licenciatura e de pós-graduação do ensino superior, investigadores independentes e leitores em geral interessados no ideal estético do indivíduo.

The monograph analyzes the role of the ideal in the spiritual being of the individual, the place of the aesthetic ideal, the ontological basis of the unity of morality and aesthetics, the constructive manifestation of the aesthetic ideal in the individual and his mind, the syncretism of morality-aesthetics in the spiritual being of the individual, institutional and functional changes in the aesthetic ideal of. This monograph: aimed at scientific researchers, students studying at the undergraduate and graduate levels in the higher education system, independent researchers and wide-ranging readers interested in the aesthetic ideal of the individual.

WHO AM I?This question is the basis and root of all spirituality. The method of answering it is by self-inquiry. The only thing to be known is the Self; but it, like the Knower, is no knowledge at all, so it cannot be directly perceived.Life passes quickly and one does not inquire into what one is. Is there anything of more importance in the sensory life? The mind wanders behind hundreds and thousands of other questions, postponing the most essential one. One cannot know what the Self is, directly, since it is the unmanifest Absolute, but one can abide as the Self internally.This is the natural and eternal state of what one Is. Due to the defect of the ego we identify ourselves through the mind with the physical body. Inquiring into what the ego is, we finally perceive that it is made of the material of illusion, and that when it disappears the Self shines forth in its own state and nature.

Noch ist Nick jung, frei von Verpflichtungen. Aber sein Verlangen nach Orientierung wird immer drängender. Das treibt ihn auf eine riskante Suche in ein weit entferntes Land. Neugierig sucht er seinen Weg in der Natur, in Beziehungen, in Drogen und bei Gurus. Getrieben von inneren Widersprüchen, Abenteuerlust und Umsicht, Naivität und Scharfsinn begibt er sich auf eine Entdeckungstour voller Überraschungen.

The research titled ¿Anthropometric Study of Nasal Index of North Indians w.s.r. to Su¿rutokta N¿s¿ Pram¿¿a ¿¿r¿rä comprises chapters entitled as Introduction, Aims and Objectives, Review of literature, Material, and methodology, Observation and results, Discussion, Conclusion, and Summary.Introduction:Need of the topic selection, Concept of pram¿¿a ¿¿r¿ra, äguli pram¿¿a, Anthropometry, n¿s¿ pram¿¿a ¿¿r¿ra, aims and objectives of the study, previous work done in this aspect and layout of the thesis. Review of literature:It includes the sub-topic of ¿yurvedic review and modern review.Ayurvedic review: It includes a detailed description of the Historical review (description of pram¿¿a ¿¿r¿ra and n¿s¿ pram¿¿a ¿¿r¿ra in Vedic and ancient literature).This is followed by m¿na, pram¿¿a, ägula, n¿s¿ ¿¿¿¿ra, n¿s¿ pram¿¿a ¿¿r¿ra, importance of n¿s¿ pram¿¿a ¿¿r¿ra, N¿s¿ sädh¿na, importance of pram¿¿a ¿¿r¿ra in Su¿ruta sähit¿ and its commentaries.

Investigates the ways that social movements are important laboratories of learning and knowledge-making an often-overlooked dimension of social movement research and practice.

During the course of this work, researcher has findings of the Jean Piaget¿s theory derived from his skillful and detailed observations of children, discoveries of children¿s implicit philosophies or systems of belief, construction of reality by the infant and the stages of mental development have altered our ways of thinking about the intelligence mind development of children. Besides that, the Buddhäs objective is to present a discourse in theory of dependent origination to delineate a clear process of life from birth to death, seeking out the taproot of suffering and the method to vanquish suffering in the path to liberation. The mental factors, twelvefold constituents, motivation, and personality factors create a psychological foundation for understanding the function of intelligence mind development through process development of smart-kids from Buddhist psychotherapy.

If the subject of experience is transformed, the perception of the object changes accordingly. In the superconscious state of mind, both subject and object reach the point of indifferentiation, so that the subject succeeds in apprehending the essence of the object; this amplified perception is fundamental to expand the potential of scientific knowledge, which is based on observation by the subject, through the senses, and the use of instruments and measuring tools.The greater flow of information and data collection that the superconscious state of mind admits, applying the logical method, even if they are ideas and intuitions still without confirmation, can redefine problems with a scientific basis. All superconscious predictions can then be verified by the scientific method. Superconscious states are not reproducible from one mind to another, but their amplified observations, their predictions and deductions reconverted into scientific hypotheses are, by any member of the scientific community at any time.

Wenn das Subjekt der Erfahrung transformiert wird, verändert sich die Wahrnehmung des Objekts entsprechend. Im Zustand des Überbewusstseins erreichen Subjekt und Objekt den Punkt der Indifferenz, so dass es dem Subjekt gelingt, das Wesen des Objekts zu erfassen, und diese erweiterte Wahrnehmung ist von grundlegender Bedeutung für die Erweiterung des Potenzials wissenschaftlicher Erkenntnisse, die auf der Beobachtung durch das Subjekt, durch die Sinne und den Einsatz von Instrumenten und Messgeräten beru hen.Der größere Reichtum an Informationen und Daten, den das Überbewusstsein zulässt, kann unter Anwendung der logischen Methode, auch wenn es sich um noch nicht bestätigte Ideen und Intuitionen handelt, Probleme auf wissenschaftlicher Grundlage neu definieren. Alle Vorhersagen des Überbewusstseins können dann mit der wissenschaftlichen Methode überprüft werden. Überbewusste Zustände sind nicht von einem Geist zum anderen reproduzierbar, aber ihre verstärkten Beobachtungen, Vorhersagen und Schlussfolgerungen, die in wissenschaftliche Hypothesen umgewandelt werden, sind es für jedes Mitglied der wissenschaftlichen Gemeinschaft zu jeder Zeit.

As globalism strengthens in the world, conflict in economics, finance, and society intensifies. Methodologists construct the myth of a new social order, a new social structure, a new and fairer financial pyramid with an emphasis on divine predestination. Through artificial evolutionary selection the methodological-mythmakers of the global financial pyramid are trying to master the "living space" of man. In articles about methodology of global financial pyramid management a philosophical and economic analysis of the main instrument of globalism - global financial pyramid is conducted, and also some recipes of preservation of "living life" in modern global consumer society are offered.

This is the sixth translated book in the series of Poems of Natural Wisdom created by Shanlin-Tzu. Poems of Natural Wisdom promote an ideal of creating poetic values in life and enjoying a life with poetic values. They serve as instructions aiming to enlighten truth, approach good and pursue beauty. This book series is dedicated to people who treat life with kindness, are passionate about life and seek mind-body balance.

The study entitled ¿A comprehensive study on standardization of Anguli Pramana w.s.r. to Pramana of urdhva shakha (upper limb)¿ comprises of 8 chapters namely. Chapter 1:- IntroductionConcise introduction about need of such a study, concept of Pramana Sharira and anthropometry as described in Ayurveda and need of studies and a short review of relevant previous works done in this regard. Chapter 2:- Review of Ayurvedic literature this chapter includes descriptio n of Pamana, Maana, types of measures described in Ayurvedic classics and Anguli pramanas, a brief description of Angula as a unit of measure, etymology of the word Angula, a critical analysis of different prevalent opinions regarding Anguli pramana, detailed description of various contexts in which Anguli pramana has been used in Ayurvedic samhitas. Brief notes on Historical review of Anguli Pramana and significance of Anguli Pramana. This is followed by detailed description of references related to praman sharira as described in Ayurvedic literature, mainly Brihattrayees and also from available commentaries such as that of Dalhana, Chakrapani, Gangadhara, Haranachandra and Indu.

The study entitled "Anatomical Exploration of the Sites of Vedhya Siras of the Upper Limb as described by Acharya Sushruta." comprises of introduction, Ayurvedic review, modern review, review of diseases and Marma, cadaveric study and Sira Yantrana, discussion, conclusion and summary. Introduction: - It gives a primary idea about the importance of Sushruta Samhita in the context of anatomical and surgical knowledge. Types of Raktamokshana are described and the importance of Siravedhana as a Raktamokshana therapy is established. It gives an outline of need of study, aims and objectives, materials and methods. Review of Literature: - Both the Ayurvedic and modern reviews deals with the origin, structure and function of Sira. Siravedhana Karma is completely elucidated as a therapeutic measure. Ayurvedic Review Ayurvedic review comprises three main headings Sira Sharir, Vedhya and Avedhya Sira and Siravedhana Vidhi. Sira Sharir consists, etymology, synonyms, definition, chronology, description and classification of Sira.

Indriya sthana is one of the eight sections of Charaka samhita. It contains twelve adhyaya. In the section of Indriya sthana various arishta lakshana (fatal signs or end stage signs or symptoms) are described which leads to imminent death. It describes the prognostication of life expectancy (aayu maana) in the aatura who are in end stage of life. 'Indriya sthana' describes about 'arishta lakshana'. 'Arishtalakshana' are also known as signs of end stage of life, which are also sign of imminent death. Aatura who are suffering with arishta lakshana are not treatable. Most of time, their vyadhi are progressive, and resistive to chikitsa, so Vaidya should avoid to give chikitsa to such aatura who are with arishta lakshana. Vaidya should be able to recognize such aatura who are with arishta lakshana. They should avoid treating such aatura. With the help of concept of Indriya sthana, they can understand or recognize such aatura (patient) who is with arisha lakshana, and continuously leading to death.

The study entitled ¿Anthropometric study of Adhä ¿¿kh¿ w.s.r. to A¿guli Pram¿¿adescribed in B¿hattray¿¿ comprises of chapter entitled as introduction with aims and objectives, review of literature, methodology, observations and results, discussion, conclusion and summary. IntroductionInspiration and thought of the topic selection named ägula pram¿¿a and pram¿¿a ¿¿r¿ra has been mentioned. It includes concept of pram¿¿a ¿¿r¿ra and its relevantsignificance in the contemporary sciences, need of the study, aims and objectives of the study, previous work done in this aspect and layout of the research. Review of literature: It includes the sub topic of historical review, ¿yurvedic review and modern review. Historical review: It includes the description of pram¿¿a ¿¿r¿ra in the vedic and ancient literature. ¿yurvedic review: It includes the detailed description of pram¿¿a ¿¿r¿ra including description of m¿na, ägula pram¿¿a, ägula as a basic unit of measurement, its etymology, various parameters regarding ägula, description of pram¿¿a ¿¿r¿raregarding adhä ¿¿kh¿, its critical analysis in b¿hattray¿ and its commentaries.

This research titled ¿Comparative Study of A¿guli Pram¿¿a of Urdhva and Adhä ¿¿kh¿ as described in B¿hattray¿¿ has been conceived and completed in the following manner: Chapter 1: Introduction, It includes concise introduction about need of such a study, concept of pram¿¿a ¿¿r¿ra, äguli pram¿¿a, anthropology, aims and objectives and a short review of relevant previous works done in this regard. Chapter 2: Materials and methodology. This chapter includes materials of the study like journals, all sähit¿ of b¿hattray¿ with commentaries and other ancient literature. Methodology includes the study design of the dissertation. Chapter 3: Review of ¿yurvedic literature. This chapter includes description of m¿na, types of measures described in ¿yurvedic classics, añjali and äguli pram¿¿as, a brief description of ägula as a unit of measure, etymology of the word ägula, a critical analysis of different prevalent opinions regarding äguli pram¿¿a, detailed description of various contexts in which äguli pram¿¿a has been used in ¿yurvedic sähit¿s.

S ukrepleniem globalizma w mire konfliktnost' w äkonomike, finansah i sociume tol'ko usiliwaetsq. Metodologi konstruiruüt mif o nowom obschestwennom porqdke, nowoj obschestwennoj strukture, nowoj i bolee sprawedliwoj finansowoj piramide s akcentom na bozhestwennoe predopredelenie. Cherez iskusstwennyj äwolücionnyj otbor metodologi-mifotworcy global'noj finansowoj piramidy pytaütsq owladet' «zhiznennym prostranstwom» cheloweka. V stat'qh o metodologii uprawleniq global'noj finansowoj piramidoj prowoditsq filosofsko-äkonomicheskij analiz glawnogo orudiq globalizma ¿ mirowoj finansowoj piramidy, a takzhe predlagaütsq nekotorye recepty sohraneniq «zhiwoj zhizni» w sowremennom global'nom obschestwe potrebleniq.

This program enables the human body battery to receive and transform high cosmic energies from the environment, interconnects the synaptic system with the Cosmic Quantum Intelligence and activates latent telepathic and telekinetic faculties by increasing the vital energy level and modifying the psychological self-referential circuitry. The objective of the training is to amplify PSI Gamma and PSI Kappa perception and develop non-invasive biological coupling neurodigital technology. With increased energy, paranormal abilities are developed. It all depends on the intensity of the training, its regularity and the perfection of the practice. With the right effort, it is possible to become a gifted person in a short time. The techniques develop 90% of the unused potential of the brain.FlashBrain is not a technique but a set of techniques, perfected to achieve the increase of natural human intelligence. It can operate on the whole brain or neurostimulate specific areas, related to the task in which it is desired to increase the performance and efficiency of comprehension. Note: The collaboration of Abraham Andrés Hernández Cabrera is gratefully acknowledged.

What is the profile proposed by Data Buddhism? It is the harmonious combination of four activities that allow the full development of body, mind and spirit. They are:1.- Meditation and concentration: Using the most advanced techniques, brain resetting, synaptic multiplication, increased intelligence and memory, reduced risk of disease and Samadhi are achieved.Continuous learning: Academic training, study and constant reading, to enhance the brain by acquiring full knowledge based on scientific knowledge, applying the greatest lucidity and relaxation achieved through meditation to absorb new knowledge and achieve rational enlightenment based on empirical and formal science.3.- Daily psychophysical exercise: Care of the health of the body and mind on a daily basis, being disciplined in the balanced diet, in personal hygiene, in the periodic physical exercise, using the most appropriate techniques such as Hatha Yoga, Pilates, Chi Kung or Tai Chi Chuan.4.- Teleworking: To participate in a cooperative way or by means of inter-associations of capital in teleworking ventures.

Gomes is the creator of NeuroYoga (2009), a system that consists of the study of consciousness by training the concentration of attention and the mental state corresponding to meditation. He applies the knowledge of neurobiology and neurosciences, to perfect the techniques and correlate scientific theory on its results. It seeks to apply these developments through advanced neurodigital technology , NeuroYoga being the part of the Neurosciences dedicated to the understanding of the causal factors of the superconscious potential of the human brain, on another level NeuroYoga is the perfect complement to a complete neurological rehabilitation. The patient is stimulated to achieve goals which enhances self-esteem. Its effects are: increase of oxygen in the blood, decrease of high blood pressure, reduction of stress hormones, increased heart rest, activation of key brain areas, improvement of the immune system, etc.Each pathology is studied and the techniques are adapted according to the needs of the case. This defines if flexion and vertebral extension movements, joint movements or muscle toning are necessary.

Das tibetische Mustang gilt als das »verborgene Königreich« im Himalaya. In einem über 20 Jahre dauerndem Projekt wurden die heiligen Tempelwandmalereien restauriert und gleichzeitig die buddhistischen Traditionen wieder zum Leben erweckt. Die Prachtpublikation dokumentiert mit Fotografien von Luigi Fieni und Kenneth Parker das faszinierende Projekt, die Landschaft Mustangs sowie die spirituelle und weltliche Lebensweise der einheimischen Lobas.Das Königreich Mustang mit seiner mittelalterlichen Hauptstadt Lo Monthang besticht durch seine heiligen Tempel und die kunstvollen Wandmalereien. Um dem jahrhundertelangen Verfall entgegenzuwirken, startete unter Leitung des Restaurators und Fotografen Luigi Feini ein aufwändiges Restaurierungsprojekt. Das Besondere: Dieses wurde nach einer speziellen Ausbildung durch die ortsansässigen Lobas durchgeführt. Die einzigartige Initiative führte zu einer kulturellen Renaissance und dem Fortbestand der tibetisch-buddhistischen Traditionen.

Per Allan Jensen er 31 år og på vej ind i et borgerligt liv med bil, ejerlejlighed og godt job i it-branchen, da tilfældige hændelser sætter skub i realiseringen af en drøm om at forandre sit liv. Han sælger sin lejlighed, får orlov fra jobbet og tager på en lang og primitiv rejse til Sydasien. Oplevelser blandt fjerntliggende landes kølige bjergtoppe får ham til at tage sit liv op til revision. Hvad vil han egentlig med sin tilværelse? Fra Horsens til Himalaya er fortællingen om en dreng, der vokser op med en håndfast opdragelse i 1950’ernes småborgerlige provinsmiljø og får sin skoleuddannelse i brydningstiden mellem den sorte skole og tressernes frigørelsestendenser. Omgivelserne vil et, men inderst inde er der en stædig kerne i ham, der vil noget andet. Vendepunktet er første del af en beretning i tre dele. En historie om at følge sit hjerte, selv om man er i tvivl. Om at træffe valg og om at udfordre sig selv til det yderste. Og om at være stædig, når livet presser en helt derud, hvor man føler, man ikke længere kan bunde. Per Allan er medlem af De Berejstes Klub og ynder at holde foredrag om de mange rejser, der fulgte i kølvandet på den første skelsættende rejse i 1983. Sammenlagt er det foreløbig blevet til over 8½ år på rejser med oplevelser fra 133 lande og syv kontinenter. I dag er Per Allan pensioneret og drømmer om, at coronakrisen snart driver over, så det bliver muligt at foretage den tiende rejse til yndlingslandet Nepal.Uddrag af bogen Jeg har arvet min mors kraftige hår, følsomme sind og hang til bekymringer og krydsord. Fra min far har jeg arvet stædighed, energi og trang til selvbestemmelse. Og fra dem begge et rimeligt udseende, en rimelig begavelse, noget jysk sparsommelighed og et kæmpemæssigt kontrol- og planlægningsgen … Min og min fars stædighed kombineret giver anledning til utallige konfrontationer, og alle midler bliver taget i brug for at få mig til at makke ret, undtagen sund fornuft, pædagogik, dialog og tolerance. Udskældninger bliver kombineret med lussinger, som de begge uddeler flittigt. Hvis det ikke er nok, må livremmen frem, den bliver dog kun håndteret af min far… ”Det var da noget mærkeligt noget,” siger min mor, da hun ser den ombyggede Bedford-lastbil. Og ja, hun har jo på sin vis ret i, at det er noget mærkeligt noget med den bil. Der er i hvert fald hverken juleplatter, sølvtøj eller krystalglas, der skal tages frem og pudses og sættes til side igen. Intet ved den bil minder om mit barndomshjem, og det er præcis dét, jeg elsker ved bilen. Den rejse, der venter mig, er en slags opgør med den del af mit liv. Min fortid. Min barndom. Mine forældre og alt det de står for… Men en ting er jeg i hvert fald helt overbevist om, nemlig at jeg vil vende tilbage til Nepal senere hen i livet. Og det gør jeg. Mange gange endda. Og det med at tage alene ud på eventyr til fjerne egne, det skal vise sig at blive særdeles afhængighedsskabende… Om forfatteren Per Allan Jensen er født i 1951 og vokset op i Horsens. Efter sin studentereksamen fik han et første kendskab til den gryende IT-branche, hvilket førte ham til København og en uddannelse som civilingeniør. Resten af sin erhvervsaktive karriere var han beskæftiget som IT-konsulent, indtil han i 2015 valgte at lade sig pensionere. I 1996 blev han medlem af – og senere formand for – De Berejstes Klub, hvor inspiration fra nye venskaber forstærkede rejselysten. Han har gennem alle årene yndet at skrive og holde billedforedrag om sine rejser, ikke mindst i rejseklubbens Café Globen. Pensionisttilværelsen udfylder han i høj grad med rejser, især i vinterhalvåret, mens en god del af sommeren tilbringes med kæresten i kolonihaven. På den niende Nepalrejse i 2019 fostredes idéen om at skrive en bog om rejserne – og livet i øvrigt.

Emptiness is a key concept in Buddhism. Emptiness (Shunyata, in Sanskrit) does not mean Nothingness, it is not the negation of everything, it is not the extreme of nihilism. All phenomena do not exist in and of themselves, they are interdependent, they lack intrinsic existence. Each small object depends on the universe that sustains it to exist and on an endless causal chain. Everything is interconnected, it is the dependent origin of things, where nothing exists in isolation from the rest of the universe.However, the human being, because of his ego, sees external things in isolation and separated from himself. When everything that exists belongs to an inseparable causal chain. We suffer from an illusion of separation. When we open our mind to Emptiness, we understand that all phenomena are absent of intrinsic existence, including the individual self, then we understand the essential nature of what we are.

The MS technology, based on mantric meditation, increases your IQ 20% or more, after 2 years of continuous practice. After 7 minutes of meditating, your brain resets and starts working at Alpha wave, at an average frequency of 10 Hz, facilitating the entry of the mind to the state of superlearning, with peaks of 5 Hz of Theta waves and 2.5 Hz of Delta waves, allowing access to the superconscious. It is an effective and proven psychophysical method of self-control and mental relaxation, totally natural, without side effects, non-polluting. It is a totally free access knowledge that will change your life and expand your limits. Within 30 minutes of practicing the entire endocrine system will be self-regulated. During the practice of SM the metabolic rate is reduced by 16% in a matter of minutes, while in sleep the reduction is only 12% and after several hours. This means that meditation provides a deeper rest than sleep, but during the period the mind remains alert and awake, without loss of consciousness, as happens during sleep. This unique functioning of body and mind is called "Alertness at Rest".

Meditation is the training of the mind to induce a concentrated state of consciousness, focusing attention on an object, whether external or internal, and suppressing the flow of thoughts or mental modifications until reaching the state of less cerebral excitability. This state is characterized by a deep relaxation of the body-mind binomial and a reduction in stress. This Brain Fitness improves the ability to learn, memorize, reason and meditative creativity. Meditation allows us to explore the essence of man, which is Pure Consciousness, pure potentiality, source of infinite creativity, essence of all spirituality. These positive effects begin to be noticed by meditating 20 minutes a day, for the first 2 weeks. The benefits of meditation are numerous, among which we can mention: increased feelings of happiness and improved health, increased personal awareness, development of emotional intelligence and empathy, improved memory, decreased stress, decreased depression and anxiety, decreased blood pressure, decreased heart rate, decreased respiratory rate...

Yoga and Buddhism are fine for maintaining health of body and mind, emotional self-control, and equanimity; but beyond that what are they good for? We do not pay taxes, clothing, food, rent, and all the other costs involved in our subsistence with these systems. Unless we devote ourselves to teaching these doctrines, then: We need to apply laws, systems and practical equations that modify our material and economic reality and make it prosper with maximum efficiency.We have the same tools at our disposal as for the practices of Yoga and Buddhism: will, concentration, imagination, visualization, faith, positive and creative thinking. These are the forces that we must organize and orient ourselves in order to move towards success, to attract success towards us and not to run after it without ever reaching it.

Maitreya postulates that there is no God independently of the human soul, since both are the same manifestation of the Absolute Being on a different scale. It teaches that we cannot possibly prove the objective existence of Divinity, but affirms that the mind potentially possesses the capacity to develop as Cosmic Unified Consciousness, the only requisite being proper techniques and a psychological understanding of the foundation of this reality inherent in the human condition. .Maitreya argues that there are 400 billion stars in our Milky Way galaxy, with around 300 million Earth-like exoplanets capable of supporting life. And on the horizon of the known cosmos, there are another hundred billion galaxies.The reason indicates that we cannot be the only intelligent beings to possess a technological civilization. Maitreya warns that in the face of these stellar intelligences we live in our current state of savagery, where we do not live in harmony with nature, we depredate it to the extreme of putting our own survival at risk and we live in a state of constant violence against each other. .