Litteraturstudier: fra 1800 til 1900

Band II von Reiner Wilds Gesamtdarstellung der Alterslyrik Goethes gilt den Jahren 1814 bis 1819. Lyrisches Hauptgeschäft ist der West-östliche Divan (1819). Goethes bedeutendste Gedichtsammlung ist ein Werk der interkulturellen Begegnung mit dem Orient und zugleich einer der großen Liebeslyrikzyklen der europäischen Dichtung. Darüber hinaus werden Religion, Politik, Geschichte und nicht zuletzt die Dichtung selbst verhandelt. Neben den Divan treten Geselligkeitslyrik und Sprüche sowie vor allem Lehrdichtung zu naturwissenschaftlichen und philosophischen Themen. Auffällig ist die Gruppierung in Ensembles und die Inszenierung von Kommunikation mit den Lesern. Teile dieses späten Schaffens, das Goethe oftmals zuerst in seinen Zeitschriften veröffentlicht, gehören nicht in den klassischen Kanon und wurden bisher nur marginal behandelt. Band II erschließt diese Werke nun umfassend als Gegenstand literaturwissenschaftlicher Analysen

Shortlisted for the Literary Encyclopedia Book Prize 2022, The Tramp in British Literature, 1850-1950 offers a unique account of the emergence of a new conception of homelessness in the mid-nineteenth century. After arguing that the emergence of the figure of the tramp reflects the evolution of capitalism and disciplinary society in this period, The Tramp in British Literature uncovers a neglected body of "tramp literature" written by memoir and fiction writers, many of whom were themselves homeless. In analysing these works, it presents select texts as a unique and ignored contribution to a wider radical discourse defined by its opposition to a wider societal preoccupation with the need to be productive.

A Space of Their Own explores how nineteenth and twentieth-century women writers incorporated the idea of 'place' into their writing.

Legal Narratives In Victorian Fiction establishes legal interpretation as a mode of literary interpretation, contextualising the opinions and sociological background of literature within the context of the law of its period.

Nathan Shockey examines the emergence of new forms of reading, writing, and thinking in Japan from the last years of the nineteenth century through the first decades of the twentieth. The Typographic Imagination presents a multivalent vision of the rise of mass print media and the transformation of modern Japanese literature, language, and culture.

"In the late Romantic age, demands for political change converged with thinking about the end of the world. This book examines writings by Lord Byron, Mary Shelley and their circle that imagined the end, from poems by Byron that pictured fallen empires, sinking islands, and dying stars to the making and unmaking of populations in Frankenstein and The Last Man. These works intersected with and enclosed reflections upon brewing political changes. By imagining political dynasties, slavery, parliament, and English law reaching an end, writers challenged liberal visions of the political future that viewed the basis of governance as permanently settled. The prospect of volcanic eruptions and biblical deluges, meanwhile, pointed towards new political worlds, forged in the ruins of this one. These visions of coming to an end acquire added resonance in our own time, as political and planetary end-times converge once again. John Owen Havard is Assistant Professor of English at Binghamton University. He is the author of Disaffected Parties: Political Estrangement and the Making of English Literature, 1760-1830 (2019). His articles and essays on the Byron circle, party politics, political emotion, and the future of democracy have appeared in ELH, Nineteenth-Century Literature, The Byron Journal, The New Rambler and Public Books"--

"Examining political performances' spatial arrangements, casting of roles, authorization of speech, oratorical techniques, styles of movement, behavioral conventions, and audience reactions, this book shows how nineteenth-century activists innovatively connected performative forms to critical content in order to make their activism more effective"--

In the nineteenth century, Cornwall was seen as a foreign nation on England's doorstep and imagined as a haunted place, full of ghosts, ghouls, monsters, and legends. This book explores how Gothic authors drew on this to create a Cornish Gothic tradition.

Gothic literature is very popular today, and many places have become tourist attractions because they are either connected to Gothic fictions or because they generate new Gothic storytelling experiences. This book explores the socio-political significance of Gothic tourism in England.

Women's Literary Portraits in the Victorian and Neo-Victorian Novel is a dialogical and intertextual journey through the pages of nineteenth-century novels and their modern, revisionary counterparts. It is the book not only dedicated to the readers associated with academia, but also to all literature enthusiasts, students of literature, and those readers who are fascinated by the Victorian novel, as well as by its current neo-Victorian revival. The focus of this work revolves around the literary portrayals of Victorian and neo-Victorian women who, as the authoress believes, are located in the centre of socio-cultural and historical narratives shaping both the past and the present. Nineteenth-century narratives concerning women's placement and status in the Victorian social landscape are currently revived on the pages of neo-Victorian novels, thus attesting to the unceasing interest in the bygone. While neo-Victorian revisionary fiction endows nineteenth-century women with a redemptive potential, it also exposes modern paradoxes and ambiguities connected with universal expectations towards women, what further approximates our contemporaneity to the Victorian past. While examining these socio-cultural ambivalences, the authoress celebrates Victorian and neo-Victorian women characters in their attempts to thrive as individuals. Consequently, the book studies Victorian and neo-Victorian women characters in relation to their identities, unique voices and textual garments.

Extraordinary Aesthetes sheds light on English, Irish, and Scottish artists whose careers thrived during the nineteenth century.

Memory in German Romanticism treats memory as a core element in the production and reception of German art and literature of the Romantic era.

In Middlemarch, George Eliot famously warns readers not to see themselves as the centre of their own world, which produces a 'flattering illusion of concentric arrangement'. The scholarly contributors to Antipodean George Eliot resist this form of centrism. Hailing from four continents and six countries, they consider Eliot from a variety of de-centred vantage points, exploring how the obscure and marginal in Eliot's life and work sheds surprising light on the central and familiar. With essays that span the full range of Eliot's career-from her early journalism, to her major novels, to eccentric late works such as Impressions of Theophrastus Such-Antipodean George Eliot is committed to challenging orthodoxies about Eliot's development as a writer, overturning received ideas about her moral and political thought, and unveiling new contexts for appreciating her unparalleled significance in nineteenth-century letters.

With essays that span the full range of Eliot's career, this volume considers Eliot from a variety of de-centred vantage points, exploring how the obscure and marginal in Eliot's life and work sheds surprising light on the central and familiar.

This Palgrave Pivot offers new readings of Maria Edgeworth's representations of slavery. It shows how Edgeworth employed satiric technique and intertextual allusion to represent discourses of slavery and abolition as a litmus test of character - one that she invites readers to use on themselves. Over the course of her career, Edgeworth repeatedly indicted hypocritical and hyperbolic misappropriation of the sentimental rhetoric that dominated the slavery debate. This book offers new readings of canonical Edgeworth texts as well as of largely neglected works, including: Whim for Whim, "e;The Good Aunt"e;, Belinda, "e;The Grateful Negro"e;, "e;The Two Guardians"e;, and Harry and Lucy Continued. It also offers an unprecedented deep-dive into an important Romantic Era woman writer's engagement with discourses of slavery and abolition.  

Transplantation is a boundary practice unsettling distinctions between self and other, life and death. This book identifies a Gothic mode in representations of the practice in literature, film and science from the nineteenth century to the present, considering hybrid bodies and precarious lives under neoliberal late capitalism. -- .

Thomas Hardy and the Folk Horror Tradition takes the uncanny and unsettling fiction of Thomas Hardy as fundamental in examining the lineage of 'Hardyan Folk Horror'. Hardy's novels and his short fiction often delve into a world of folklore and what was, for Hardy the recent past. Hardy's Wessex plays out tensions between the rational and irrational, the pagan and the Christian, the past and the 'enlightened' future. Examining these tensions in Hardy's life and his work provides a foundation for exploring the themes that develop in the latter half of the 20th century and again in the 21st century into a definable genre, folk horror. This study analyses the subduing function of heritage drama via analysis of adaptations of Hardy's work to this financially lucrative film market. This is a market in which the inclusion of the weird and the eerie does not fit with the construction of a past and their function in creating a nostalgia of a safe and idyllic picture of England's rural past. However, there are some lesser-known adaptations from the 1970s that sit alongside the unholy trinity of folk horror: the adaptation for television of the Wessex Tales. From a consideration of the epistemological fissure that characterize Hardy's world, the book draws parallels between then and now and the manifestation of writing on conceptual borders. Through this comparative analysis, Thomas Hardy and the Folk Horror Tradition posits that we currently exist on a moment of fracture, when tradition sits as a seductive threat.

In the nineteenth century, Charles Dickens backed the cause of abolition of the death penalty and wrote comprehensively about it, in public letters and in his novels. At the end of the twentieth century, Jacques Derrida ran two years of seminars on the subject, which were published posthumously. What the novelist and the philosopher of deconstruction discussed independently, this book brings into comparison.Tambling examines crime and punishment in Dickens's novels Barnaby Rudge, A Tale of Two Cities, Oliver Twist and Bleak House and explores those who influenced Dickens's work, including Hogarth, Fielding, Godwin and Edgar Allen Poe. This book also looks at those who influenced Derrida - Freud, Nietzsche, Foucault and Blanchot - and considers Derrida's study on terrorism and the USA as the only major democracy adhering to the death penalty.A comprehensive study of punishment in Dickens, and furthering Derrida's insights by commenting on Shakespeare and blood, revenge, the French Revolution, and the enduring power of violence and its fascination, this book is a major contribution to literary criticism on Dickens and Derrida. Those interested in literature, criminology, law, gender, and psychoanalysis will find it an essential intervention in a topic still rousing intense argument.

The nineteenth-century Romantic myth of Bohemia emerged to describe the new conditions faced by artists and writers, who after the previous system of aristocratic patronage collapsed were free to move around in search of success. Yet most real-life bohemians have scant interest in commercial gain and are not so itinerant after all. Tracing these contradictions in bohemian cultures and lifestyles from the early nineteenth century to the present, David Weir explores the myth of Bohemia as it developed in various forms of expression--novels, plays, operas, films--and in key cities, including Paris, Munich, and New York. Weir concludes with a discussion of the legacy of Bohemia today as something outworn and dying, an exhausted tradition that somehow continues.