Sammenlignende litteratur

The Czech-Brazilian philosopher Vilém Flusser (1920-1991) has been recognized as a decisive past master in the emergence of contemporary media theory and media archeology. His work engages and also rethinks several mythologies of modernity, devising new methodologies, experimental literary practices, and expanded hermeneutics that trouble traditional practices of literary/literate knowledge, shared experience, reception, and communication. Working within an expanded concept of modernism, Flusser presciently noted the power inherent in algorithmic information apparatuses to reshape our fundamental conceptions of culture and history. In an increasingly technological world, Flusser's form of experimental theory-fiction pits philosophy against cybernetics as it forces the category of "the human" to confront the inhuman world of animals and machines. The contributors to Understanding Flusser, Understanding Modernism engage with the multiplicity of Flusser's thought as they provide a general analysis of his work, engage in comparative readings with other philosophers, and offer expanded conceptualizations of modernism. The final section of the volume includes an extended glossary clarifying the playful terminology used by Flusser, which will be a valuable resource for experts and students alike.

An Independent Book of the MonthPenises, and the things people do with them, have been subjects of controversy for a long time. This book examines how one thing that some people do to penises-remove the foreskin-has become a site upon which vital questions of gender, race, religion, sexuality, and psychic life are negotiated. While most contemporary work on the subject is concerned with whether circumcision is right or wrong, safe or harmful, Circumcision on the Couch takes as its starting point that the significance of male circumcision exceeds anatomical and juridical considerations. Deploying a feminist Lacanian framework, while drawing from a wide range of archival sources and critical thought, Jordan Osserman asks: How can psychoanalysis help us shed light on the ideologies, discourses, and fantasies surrounding circumcision and the impassioned stances for and against it? And how might the history of circumcision, in turn, allow us to re-assess and clarify how we understand the split (or "snipped") subject of psychoanalysis?

At Macedonio Fernández's funeral in 1952, Jorge Luis Borges delivered the following elegy: "In those years I imitated him to the point of transcription, to the point of devout and passionate plagiarism. I felt: Macedonio is metaphysics, Macedonio is literature." This is the first book available in English that collects essays by the world's leading scholars on Macedonio Fernández, one of Borges's most important mentors and a still enigmatic thinker of the early 20th century. Macedonio's philosophy, metaphysics, ethics, and experimental writing laid the foundations for Borges's own theoretical and literary matrix. Nonetheless, Borges helped shape a myth of Macedonio as a thinker who could not translate his oratorial geniality into written intelligibility. So, despite the centrality of Macedonio to Borges's thought, his work has remained almost unknown to English-speaking readers. Contributors to this volume demonstrate, however, that this myth reduces the complexities of Macedonio's life and creative process, as each chapter shines new light on his texts. Conceived as both a companion for new readers of Macedonio's writings and an invitation for specialists to revisit his work through new perspectives, essays in this volume provide extensive background and bibliographical references, as well as English translations of Macedonio's original texts. This collection seeks to serve as a catalyst for the continued discovery and rediscovery of Macedonio Fernández's texts and the ways they might help us to rediscover the singularities of our own present moment.

Peripheralizing DeLillo tracks the historical arc of Don DeLillo's poetics as it recomposes itself across the genres of short fiction, romance, the historical novel, and the philosophical novel of time. Drawing on theories that capital, rather than the bourgeoisie, is the displaced subject of the novel, Thomas Travers investigates DeLillo's representation of fully commodified social worlds and re-evaluates Marxist accounts of the novel and its philosophy of history. Deploying an innovative re-periodisation, Travers considers the evolution of DeLillo's aesthetic forms as they register and encode one of the crises of contemporary historicity: the secular dynamics through which a society organised around waged work tends towards conditions of under- and unemployment. Situating DeLillo within global histories of uneven and combined development, Travers explores how DeLillo's treatment of capital and labour, affect and narration, reconfigures debates around realism and modernism. The DeLillo that emerges from this study is no longer an exemplary postmodern writer, but a composer of capitalist epics, a novelist drawn to peripheral zones of accumulation, zones of social death whose surplus populations his fiction strives to re-historicise, if not re-dialecticise as subjects of history.

Journalist and comic book critic Brian Doherty’s Dirty Pictures is the first complete narrative history of the weird and wonderful world of Underground Comix—”a welcome addition to an under-analyzed legacy of the free-spirited 1960s” (San Francisco Chronicle). In the 1950s, comics meant POW!BAM! superheroes, family-friendly gags, and Sunday funnies, but in the 1960s, inspired by these strips and the satire of MAD magazine, a new generation of creators set out to subvert the medium, and with it, American culture. Their “comix”—spelled that way to distinguish the work from their dime-store contemporaries—presented tales of taboo sex, casual drug use, and a transgressive view of society. Embraced by hippies and legions of future creatives, this subgenre of comic books and strips often ran afoul of the law, but that would not stop them from casting cultural ripples for decades to come, eventually moving the entire comics form beyond the gutter and into fine-art galleries. Brian Doherty weaves together the stories of R. Crumb, Art Spiegelman, Trina Robbins, Spain Rodriguez, Harvey Pekar, and Howard Cruse, among many others, detailing the complete narrative history of this movement. Through dozens of new interviews and archival research, he chronicles the scenes that sprang up around the country in the 1960s and ‘70s, beginning with the artists’ origin stories and following them through success and strife, and concluding with an examination of these creators’ legacies. Dirty Pictures is the essential exploration of a truly American art form that recontextualized the way people thought about war, race, sex, gender, and expression.

The three works considered in Hierarchy and Mutuality in Paradise Lost, Moby-Dick and The Brothers Karamazov display a striking overlap in their concern with hierarchy and mutuality as parallel and often intersecting way of how human beings relate to each other and to divine forces in the universe. All three contain adversarial protagonists whose stature often commands admiration from audiences less ready to confront their motives and deeds than to be swayed by their verbal harangues. Why the quest for personal power should disturb the serenity of mutual love with such compelling force is an issue that Milton, Melville and Dostoevsky address with varying degrees of self-consciousness. In their texts the seeds of disaster seem to sprout in both spiritual and barren soil, sometimes nurtured by a hierarchy that gave them birth, at others in reaction against a hierarchy that would stifle their energy. The purpose of this study is to analyze the origins and the consequences of such tensions.

Nicht nur durch Renaturierungsprojekte zur CO2-Speicherung sind Moore momentan aktuell, auch die Literatur hat in den vergangenen Jahrzehnten diesen schwer zugänglichen Naturraum für sich entdeckt. Der Band versammelt Beiträge verschiedener Literatur- und Kulturwissenschaften, die das Moor als ästhetischen Raum abstecken ¿ von der liminalen Sphäre zwischen Wasser und Land, als Erinnerungsraum, Spielfeld des Nature Writings bis hin zum Phobotop.

Honorable Mention, Harry Levin Prize, 2022 (American Comparative Literature Association)Beyond English: World Literature and India radically alters the debates on world literature that hinge on the model of circulation and global capital by deeply engaging with the idea of the world and world-making in South Asia. Tiwari argues that Indic words for world (vishva, jagat, sansar) offer a nuanced understanding of world literature that is antithetical to a commodified and standardized monolingual globe. She develops a comparative study of the concept of "world literature" (vishva sahitya) in Rabindranath Tagore's works, the desire for a new world in the lyrics of the Hindi shadowism (chhayavaad) poets, and world-making in Thakazhi Sivasankara Pillai's Chemmeen (1956) and Arundhati Roy's The God of Small Things (1997). By emphasizing the centrality of "literature" (sahitya) through a close reading of texts, Tiwari orients world literature toward comparative literature and comparative literature toward a worldliness that is receptive to the poetics of a world in its original language and in translation.

This open access book positions itself at the intersection of world literature studies, literary anthropology and philosophical critiques of 'world' and 'globe' concepts. Doing so, it investigates how literature imagines and shapes worlds for its readers through linguistically specific cosmopolitan-vernacular dynamics, both at the level of textual engagement and on a material level of textual production and circulation. Moving from textual analyses in Part One - 'Worlds in Texts' - to combined analyses of texts, media and agents in the literary field in Part Two - 'Texts in Worlds' - the concerns of these nine chapters range from multilingualism, genre and style to material forms such as the little magazine or the scrapbook archive and finally to activities such as travel (as a writing profession) and literary promotion. With this focus on practice - which geographically engages with Constantinople, China, Russia, western Europe, North America, southern Africa and India - contributors demonstrate methodologically how world literature studies can bring the empirically specific detail to bear on global modes of analysis. It is precisely through such a dual optic that the world-making capacity of literature becomes apparent.The eBook editions of this book are available open access under a CC BY-NC-ND 3.0 licence on bloomsburycollections.com.

An important resource not only for scholars and students of Japanese literature, comparative literature, and world literature but also for readers who would like to gain a deeper appreciation of Haruki Murakami's literary world.

In poetry, there lies a canvas, a blank space to create a universe where you cannot prepare yourself for any sets of unusual reality. A little imagination to mesmerize, inspiration is a significant different voice from art, philosophy, and religion. Poetry attempts to use consistent abstract thoughts to inspire words, which they fail to articulate. Keith Phillip sees poetry as a window to his own unpredictable self, willing to take risks, risking it all without any constrains. The opportunity to use poetry from a platform is a powerful, positive communicative tool. Poetry is the equalizer, a revolutionary as nature as if water just suddenly appears and covers the ocean, creating a negative action into a positive one. It is your reaction is the root of new material, myself, I think is that moment which truly counts.

The chapters in this book constitute a timely response to an important moment for early modern cultural studies: the academy has been called to attend to questions of social justice. It requires a revision of the critical lexicon to be able to probe the relationship between Shakespeare studies and the intractable forms of social injustice that infuse cultural, political and economic life. This volume helps us to imagine what radical and transformative pedagogy, theatre-making and scholarship might look like. The contributors both invoke and invert the paradigm of Global Shakespeare, building on the vital contributions of this scholarly field over the past few decades but also suggesting ways in which it cannot quite accommodate the various 'global Shakespeares' presented in these pages. A focus on social justice, and on the many forms of social injustice that demand our attention, leads to a consideration of the North/South constructions that have tended to shape Global Shakespeare conceptually, in the same way the material histories of 'North' and 'South' have shaped global injustice as we recognise it today. Such a focus invites us to consider the creative ways in which Shakespeare's imagination has been taken up by theatre-makers and scholars alike, and marshalled in pursuit of a more just world.

Die Studie befasst sich mit dem Zusammenhang von Sinneswahrnehmung und Exotismus in der deutschsprachigen, französischen und britischen Literatur vom späten 18. bis zum frühen 20. Jahrhundert. Sie geht von der These aus, dass sich der Exotismus als ein westeuropäischer Diskurs beschreiben lässt, der tatsächlichen oder imaginierten Elementen einer fremden, zumeist außereuropäischen Region eine außergewöhnliche sinnliche Dimension verleiht. Dabei erscheint das Exotische in eskapistisch-zivilisationsmüden Phantasien als etwas Befreiendes; als etwas, das die Rehabilitation der im Zuge der zunehmenden abendländischen Modernisierungsprozesse verkümmerten Sinne verspricht.Obgleich sich die Forschung bereits eingehend mit dem Exotismus befasst hat, liegen bislang keine Studien vor, die sich seiner dezidiert sensorischen Dimension widmen. Dieses Desiderat wird die Studie füllen, indem sie - der poetischen wie referentiellen Funktion eines Textes gleichermaßen gerecht werdend - sowohl die dezidiert literarischen Verfahrensweisen untersucht, welche die ausgewählten Texte im Umgang mit der sensorischen Dimension des Exotismus entwickeln, als auch die Involviertheit von Texten in breitere kulturelle Kontexte berücksichtigt. Damit beschreitet die Studie einen neuen Weg der Exotismusforschung und leistet einen innovativen Beitrag zu Debatten um Interkulturalität und (Post-)Kolonialismus.

La reciente Premio Princesa de Asturias 2020 de las letras, Anne Carson, presenta un poemario en el que se pregunta por el valor de la poesía y la economía lingüística.