Semiotik / semiologi

Through the burgeoning fields of Posthumanities and Environmental Humanities, this edition examines the changing conception of human subjectivity, agency, and citizenship as shaped by the dynamic interplays between nature, technology, science, and culture. The proposed ¿symbiotic turn¿, (the awareness of the multitude of interactions and mutual interdependencies among humans, non-humans and their environment) aspires to explore the complex recompositions of the ¿human¿ in the 21st century. By organizing and promoting interdisciplinary dialogue at multiple levels, both in theory and practice, Symbiotic Posthumanist Ecologies is suggested as a new narrative about the biosphere and technosphere, which is embodied literarily, philosophically, and artistically.

Object Lessons is a series of short, beautifully designed books about the hidden lives of ordinary things.Barcodes are about as ordinary as an object can be. Billions of them are scanned each day and they impact everything from how we shop to how we travel to how the global economy is managed. But few people likely give them more than a second thought. In a way, the barcode's ordinariness is the ultimate symbol of its success.However, behind the mundanity of the barcode lies an important history. Barcodes bridged the gap between physical objects and digital databases and paved the way for the contemporary Internet of Things, the idea to connect all devices to the web. They were highly controversial at points, protested by consumer groups and labor unions, and used as a symbol of dystopian capitalism and surveillance in science fiction and art installations. This book tells the story of the barcode's complicated history and examines how an object so crucial to so many parts of our lives became more ignored and more ordinary as it spread throughout the world.Object Lessons is published in partnership with an essay series in The Atlantic.

This publication is devoted to an extensive description of the pneumopteria which are also referred to as cloud whales or cloud sponges, and occasionally, in scientific language, as pneumospongia. Often, in older treatises, they have been termed celestial leviathans. These gigantic, cloud-like creatures, which seemed to float in the air without movement or stimulation, could reach several hundred meters in size. In all likelihood, they are extinct today. The species was, however, frequently observed in historical times and has been described by numerous cultures and in many different contexts.With his research findings, Roland Boden provides the first thorough introduction to the nature, appearance, and behavior of the pneumopteria and surveys the history of their exploration and description. In his treatise, defined as fictional research, Boden uses quotations, photographs, reproductions, reconstructive drawings, and computer-generated images, combining real scientific and historical facts with completely fictitious elements to create a parallel reality that cleverly and artistically questions contemporary perceptual processes.

This book reveals the core features of digital culture, examined by means of semiotic models and theories. It positions commercial and market principles in the center of the digital semiosphere, avoiding the need to force the new cultural reality into the established textualist or pragmatist paradigms. The theoretic insights and case studies presented here argue for new semiotic models of inquiry that include working with big data, user experience and nethnography, along with conventional approaches.The book develops a new concept of identity in the digital age, analyzing the digital flows of recognition and value, which led to the tremendous success of Social Media and the Web 2.0 era. Self-expression, entertainment and consumerism are seen as the major drivers of identity formation in the post-truth era, where the self can no longer be considered independently of a given person¿s communication devices, where a substantial part of it is stored and actualized. It will be of interest to semioticians and researchers working on digital culture.

How much choice do you have in life? Charles Dickens's dramatisation of the relationship between characters and their audiences within his novels reflects upon us: in spectating spectators, readers engage in a dynamic of sameness and difference that will define and decide the struggle for choice in our own lives.

A logosophistic approach to the way in which Marshall McLuhan is to be read in the age of the posthuman.

This book examines the intersection of music and temporality in British literature of the long nineteenth century, arguing the temporal multiplicity of music as the most dynamic way to subvert mimetic bias. Temporally vexed sound spaces rupture the narrative, transgressing the hegemonic structures to which it is subject.

This book defends a novel view of mental representation-of how, as thinkers, we represent the world as being. The book serves as a response to two problems in the philosophy of mind. One is the problem of first-personal, or egocentric, belief: how can we have truly first personal beliefs-beliefs in which we think about ourselves as ourselves-given that beliefs are supposed to be attitudes towards propositions and that propositions are supposed to have their truth values independent of a perspective? The other problem is  how we can think about nonexistents (e.g., Santa Claus) given the widespread view that thought essentially involves a relation between a thinker and whatever is being thought about. The standard responses to this puzzle are either to deny that thought is essentially relational or to insist that it is possible to stand in relations to nonexistents. This book offers an error theory to the problem.The responses from this book arise from the same commitment: a commitment to treating talk of propositions-as the things towards which our beliefs are attitudes-as talk of entities that actually exist and that play a constitutive and explanatory role in the activity of thought. 

Jaan Valsiner has made numerous contributions to the development of psychology over the last 40 years. He is internationally recognized as a leader and innovator within both developmental psychology and cultural psychology, and has received numerous prizes for his work: the Alexander von Humboldt prize, the Hans Killian prize, and the Outstanding International Psychologist Award from the American Psychological Association. Having taught at Universities in Europe, Asia and north and south America, he is currently Niels Bohr professor at Aalborg University, Denmark. This book is the first to discuss in detail the different sides of Valsiner's thought, including developmental science, semiotic mediation, cultural transmission, aesthetics, globalization of science, epistemology, methodology and the history of ideas. The book provides an overview, evaluation and extension of Valsiner's key ideas for the construction of a dynamic cultural psychology, written by his former students and colleagues from around the world.

A Paul de Man, Roland Barthes lo exasperaba. No tanto por sus alardes retóricos, a cuyo embrujo no podría resistirse mucho tiempo, sino por algunos optimismos metodológicos y excesos conceptuales que, desde el rigor y la sobriedad de su formación erudita, y en el contexto norteamericano, juzgaba demasiado enfáticos y arbitrarios. En 1972, tras haberse enfrentado con él un tiempo antes en el coloquio de Baltimore, los editores de New York Review of Books le pidieron a de Man que escribiera sobre la obra de Barthes con motivo de las traducciones al inglés que acababan de aparecer en los Estados Unidos: las de los de Ensayos críticos y una versión abreviada de Mitologías. "Roland Barthes y los límites del estructuralismo" resultó uno de los análisis más agudos de la semiología barthesiana durante su desarrollo, peropermaneció inédito hasta 1990.Barthes en cuestión presenta la primera traducción al español del texto de Paul de Man, junto a un ensayo introductorio de Judith Podlubne que especula sobre los aciertos y las resistencias del crítico.***Paul de Man: Nació en Amberes (Bélgica) en 1919 y murió en New Haven (Estados Unidos) en 1983. Doctorado en filosofía en Harvard, desplegó su carrera como crítico en la Universidad de Yale, donde llegó a ser reconocido por su aguda forma de leer y su estilo elegante. A su manera, fue un promotor de críticos y filósofos franceses en el mundo norteamericano, como Roland Barthes y Jacques Derrida. Su obra recién comenzó a conocerse en castellano a partir de 1990.Judith Podlubne: Nació en Rosario (Santa Fe, Argentina) en 1968. Publicó Escritores de Sur. Los inicios literarios de José Bianco y Silvina Ocampo (2011). Es investigadora del Conicet. Da clases de Teoría Literaria y dirige el Centro de Estudios de Teoría y Crítica Literaria en la Universidad Nacional de Rosario.Traducción del ensayo de De Man: Leandro Bohnhoff

Realism seems to be everywhere, both as a trending critical term and as a revitalized aesthetic practice. This volume brings together for the first time three aspects that are pertinent for a proper understanding of realism: its 19th-century aesthetics committed to making reality into an object of serious art; the experiments with and against realism by 20th-century modernist, postmodernist, or magical realist writing; and the politics of realism, especially its ambitions to map the complex realities produced by global capitalism and climate catastrophe. This juxtaposition of aesthetics, experiments, and politics unsettles the entrenched opposition between realism and experimental literature that tends to ignore the fact that realism, by virtue of its commitment to a changing material and social world, cannot be but continuously experimenting.The innovative chapters of this book address some of the pressing questions of literary and cultural studies today, like the complex relation between historical materialism and new materialisms, between science and art, or the different aesthetic and political affordances of making systemic analyses against depicting the specificity of the local. Some of the chapters deal with classically realist authors, such as George Eliot, Émile Zola, and Joseph Conrad, to gauge the aesthetic radicalism of their diverse realist projects. Others investigate the experimental engagements with realism by authors such as B.S. Johnson, J.M. Coetzee, or Rachel Cusk. Yet others, analyze the politics of realism found in contemporary anglophone novels by writers like Chimamanda Ngozi Adichie, David Mitchell, or Rohinton Mistry. The readings assembled here are a testament to the diversity of literary realism(s) from the 19th, 20th, and 21st centuries, and to the ongoing controversies surrounding definitions and deployments of "realism."

Reading Baudelaire with Adorno examines Charles Baudelaire's oeuvre - including verse poems, prose poems, and critical writings - in dialogue with the aesthetic theory of Theodor Adorno, for whom the autonomy of the artwork critically resists any attempt to view it merely as a product of its socio-historic context. Joseph Acquisto analyzes Baudelairean duality through the lens of dissonance, arguing that the figure of the subject as a "dissonant chord" provides a gateway to Baudelaire's reconfiguration of subjectivity and objectivity in both esthetic and epistemological terms. He argues that Baudelaire's dissonance depends on older models of subjectivity in order to define itself via the negation of romantic conceptions of a unified lyric subject in favor of one constituted simultaneously as subject and object.This new understanding of subjectivity reconfigures our relationship to the work of art, which will always surpass conceptual attempts to know it fully. Acquisto offers a fresh take on some familiar themes in Baudelaire's work. Dissonant subjectivity in Baudelaire, rather than cancelling esthetic transcendence, points to a different way forward that depends on a new and dialectical relation of subject and object.

This book, by the eminent poetry critic Neil Corcoran, examines the ways in which the work of significant modern Irish, British and American poets interacts with or 'negotiates' different contexts - historical, social, political, artistic and aesthetic. In Part 1 important work by David Jones, Robert Graves, Seamus Heaney and Bob Dylan is shown to negotiate poetic methods - both traditional and modernist - and also the work of major earlier writers to produce strikingly original new forms; and Derek Mahon's prose is read in the light of these concerns. The books shows how, by negotiating in this way, their work engages profoundly with complex and sometimes terrible histories, including the First World War and the Northern Irish Troubles. Part 2 discusses the ways in which 'ekphrastic' work - poems which engage with visual art - by Elizabeth Bishop, W. S. Graham, John Ashbery, Sylvia Plath and Ciaran Carson negotiates comparable poetic and historical inheritances while alsoinventively responding to work by significant artists, notably Parmigianino, Poussin, de Chirico, Klee and members of the St Ives School. The book is a signal contribution to current critical debates about these poets, situating them in original or newly clarified contexts, and it offers exemplary close readings of noteworthy poems.

Anekdotisches Erzählen nimmt gegenüber dem Roman als zentraler Gattung der Frühromantik in der politisch zugespitzten (nach-)napoleonischen Phase eine fundamentale Rolle ein. Gemeint ist dabei nicht (nur) die Gattung der Anekdote, sondern das Anekdotische als Schreib- und Erzählweise, die vielfältig und vor allem auch in nicht genuin literarischen Kontexten zum Einsatz kommt: im Zeitungskontext als Nachrichtenerzählung und Gerücht; im geselligen Kontext als Witz, Schwank oder Klatsch und im literarischen Zusammenhang eingebettet in längere Erzählungen. Politische Relevanz erhält das Erzählen in der Herstellung von gefühlten statt Tatsachenwahrheiten, in der (behaupteten) Gemeinschaftskonsolidierung bei paralleler Ausschließungspraxis sowie in der medialen Bindung der Zuhörer- bzw. Leserschaft. Das Anekdotische fungiert dabei nicht nur als besonderes Medium politischer Inhalte, sondern zugleich als Beschreibungsdispositiv einer sich narrativ konstituierenden Gemeinschaft. Vor diesem Hintergrund widmet sich die Arbeit der politischen Übergangszeit zwischen Revolution und Restauration, in der Fragen nach der politischen Gemeinschaftsbildung - und nach dem, was daraus ausgeschlossen werden soll - besonders virulent werden.

The "Muthuppechi" is a complicated book. There are some problems with how we understand this. As an author, I tell my readers that when you read this book, where we are travelling will be less visible. Suddenly there will be some twists. In some places, the sense of understanding is very limited. Usually, this will look like sailing in the sea or ocean. Overall, it travels through all departments. Hail! Jacques Derrida.

This book addresses the vexed status of literary value, focusing on everyday scholarly and pedagogical activities, using Chaucer studies as a case in point. It explores how we may reconcile literary value's inevitability with its uncertainties and complicities, seeking to forge a viable rationale for literary studies generally.