Etniske studier

¿This book examines whether Australiäs constitution should be reformed so as to enable the country to fulfil its obligations under the United Nations Declaration on the Rights of Indigenous Peoples, which it ratified in 2009. The book surveys the history of the constitutional status of Australiäs Indigenous peoples from the time of colonisation through to the current debate on ¿Indigenous constitutional recognition¿. However, it argues that the term ¿Indigenous constitutional recognition', implying that mere acknowledgement of the existence of Indigenous peoples is sufficient to meet their legitimate expectations, misrepresents the nature of the project the country needs to engage in. The book argues that Australia should instead embark upon a reform programme directed towards substantive, and not merely symbolic, constitutional change. It argues that only by the inclusion in the constitution of enforceable constitutional rights canthe power imbalance between Indigenous Australians and the rest of society be addressed. Taking a comparative approach and drawing upon the experience of other jurisdictions, the book proposes a comprehensive constitutional reform programme, and includes the text of constitutional amendments designed to achieve the realisation of the rights of Australiäs Indigenous peoples. It ends with a call to improve the standard of civics education so as to overcome voter apprehension towards constitutional change.

Gettysburg has been one of the U.S. Army's favorite staff ride locations for decades. It was the site of perhaps the pivotal battle of the U.S. Civil War, and General George Pickett's famous but disastrous charge marked the beginning of the end for the Confederacy. The authors of this report combine a staff ride with a consideration of alternative history: They examine what happened in the crucial 1863 Battle of Gettysburg and consider what could have happened if a few key technologies that were available for military use had been used in this battle.

"The Bonnet, the first work of prose by Slovak poet Kataírna Kucbeloáv, defies easy pigeonholing: both political and personal, it is a work of literary reportage, a quest for one's roots, a critical exploration of folk art and, not least, social commentary on the coexistence of the Slovak majority and the Roma minority, offering a nuanced and sympathetic look at the lives of Roma people in Slovakia, and raising important questions about the nature of prejudice and discrimination. Over two years, the author made regular visits to the remote village of `umiac in Slovakia to learn the dying craft of bonnet making from one of its last practitioners, Il'ka, an elderly local woman who in the process became her mentor in more ways than one. Through the parallel stories of Il'ka and the narrator's grandmother, The Bonnet also offers a subtly feminist reading of the position of women in rural Europe from the early twentieth century to the present day."

Born in 1955, Lydia R. Otero knew they were queer the moment their consciousness had evolved enough to formulate thoughts. Nicknamed La Butch by their family, Otero shares a unique perspective: displaced by their queerness, but rooted in place through their relationship with Tucson, Arizona. In this book, which combines personal memoir and the historical archive, Otero takes readers to a world that existed on the physical and social margins and describes how a new freeway created a barrier that greatly influenced formative aspects of Otero's childhood. The author examines the multiple effects of environmental racism, while the lack of services and low expectations of the schools Otero attended are further examples of the discrimination directed at brown people. This book offers more self-disclosure than Otero's previous works, as the author's memories and experiences of childhood take center stage. Otero reveals the day-to-day survival mechanisms they depended upon, the exhilaration of first love, and the support they received from key family members

An exploration of Indigenous cosmology and history in North America

Canada and Colonialism presents the history Canadians must reckon with before decolonization is possible, from the nation's establishment as a settler colony to the discriminatory legacies still at work in our institutions and culture.

"To understand the contemporary racial wealth gap, we must first unpack the historic attacks on Indigenous and Black land ownership. From the moment that colonizers set foot on Virginian soil, a centuries-long war was waged, resulting in an existential dilemma: Who owns what on stolen land? Who owns what with stolen labor? To answer these questions, we must confront one of this nation's first sins: stealing, hoarding, and commodifying the land ch suggests that between 1910 and 1997, Black Americans lost about 90% of their farmland. Land theft widened the racial wealth gap, privatized natural resources, and created a permanent barrier to access that should be a birthright for Black and Indigenous communities. Rooted traces the experiences of Brea Baker's family history of devastating land loss in Kentucky and North Carolina, identifying such violence as the root of persistent inequality in this country. Ultimately, her grandparents' commitment to Black land ownership resulted in the Bakers Acres--a haven for the family where they are sustained by the land, surrounded by love, and wholly free."--

"In Magical/Realism, Vanessa Anéglica Villarreal offers us an intimate mosaic of migration, violence, and colonial erasure through the lens of her marriage and her experiences navigating American monoculture. As she attempts to recover the truth from the absences and silences within her life, her relationships, and those of her ancestors, Vanessa pieces together her story from the fragments of music, memory, and fantasy that have helped her make sense of it all. The trauma of remembering gives the collection its unique Each chapter is an attempt to reimagine and re-world what has been lost. In one essay, Vanessa examines the gender performativity of Nirvana and Selena; in another, she offers a radical but crucial racial reading of Jon Snow in Game of Thrones; and throughout the collection, she explores how fantasy can provide healing when grief feels insurmountable. She reflects on the moments of her life that are too painful to remember--her difficult adolescence, her role as the eldest daughter of Mexican immigrants, her divorce--and finds a new way to archive her history and map her future(s), one infused with the hope and joy of fantasy and magical thinking. By engaging readers in her project of rebuilding narrative, Vanessa broadens our understanding of what memoir and cultural criticism can be. Magical/Realism is a wise, tender, and essential collection that carves a path toward a new way of remembering and telling our stories." --

First published in 2004, Frampton's fascinating childhood memoir was described as "a turning point in the emergence of Black British writing, comparable with James Baldwin's Going to Meet the Man. Born in the seaside village of St Agnes, Cornwall in 1953, Phil Frampton wanted to discover the reasons behind his abandonment as a child. For several decades he was unable to unravel the mysteries. Almost half a century on, Phil was finally allowed access to official records kept on him as a child. The book helped Phil unearth more information, adding dramatic twists, as revealed in this edition."... a gripping and very moving story, told with a wonderful skill... with a vivid memory for every incident and character, with all the dialogue and poignant detail...I eagerly await more volumes from the Frampton pen." Michael Crick, Author and Broadcaster "...heart-rending moments... a dispassionately told but piercingly emotional story." Times Educational Supplement

Windows and Mirrors comprises decades of innovative trainings, lessons, and reflections on cross-cultural understanding. Each chapter holds a treasure trove of experiential adventures, collaborative projects, and reflective prompts. Activities provide research-based deep dives into authentic and transformational cultural experiences. Whether preparing for travel abroad, corporate trainings, or classroom instruction, these powerful tools and the trademark Windows and Mirrors framework deliver rich and relevant insights for building bridges of cultural understanding, inspiring social entrepreneurship, and engaging in service for positive community and global impact.

Most research on the migrant labour system in Namibia under South African colonial rule emphasises its dehumanising aspects. In a complete contrast, this study highlights the social and ritual resources that contract workers and their families in colonial Ovamboland mobilised to provide forms of support and connection across great distances and absences. Based on extensive oral research, this study peels back the layers of intangible infrastructure that sustained migrant workers through all the stages of their contract, including observances around workplace deaths. This thesis vividly demonstrates the persistence of older practices that sustained the bonds of life, fellowship and family under stress, as well as adaptation to new colonial system, such as the postal system.

This book is meant to shed light onto areas of our existence that deserve more recognition. We as humans would ultimately reach our full potential if we unified. Due to indoctrination and a dash of Willie Lynch, we all have turned a blind eye to our neighbors and potential friends. We have been taught to accept the bare minimal as humans. We have learned to promote systemically oppressive system that we are ALL subject to. Systems that some of us do not survive. My fear is that through all of this division we may have actually come to believe that there is no other way to live. Nothing could be farther from the truth. We are all one and derive from the same energy source. That is a scientific fact. So be brave! Join me in liberating yourself from our societal norms. Tear down the boundaries that have kept us from being our best selves. We can only do this together and with love.

Reconstructing Resilient Communities after the Wenchuan Earthquake: Disaster Recovery in China looks at the changes in Chinese society following the 2008 earthquake in Sichuan from various perspectives ranging from reconstruction policy, mental care for disaster victims, tourism in disaster areas, ethnic minorities, and disaster prevention education. The Wenchuan Earthquake, which occurred three months prior to the Beijing Olympics, attracted worldwide attention in May of 2008. Following this natural disaster, the government in China conducted a delicate bargaining between government top-drown control and openness to its people and the international society in its effort to steer the reconstruction. This book examines the globalization of modern society through examination of these events and considers what we have learned from this disaster, subsequent reconstruction, and issues that may arise in the future.

If we are to address the injustice of racism, we need to have the "race conversation". All too often, however, attempts at this conversation are met with silence, denial, anger or hate. This is largely because the construct of race resides not only in our minds, but principally in the body. In order to have productive conversations about race and racism, a paradigm shift is needed-one which will empower us to remain present and embodied, rather than constricted with fear, regardless of our racial identities.Here, psychotherapist Eugene Ellis explores what is needed for this bodily shift to occur as he unpacks the visceral experience of the race conversation. He offers a trauma-informed, neurophysiological approach that emphasises resourcing, body awareness, mindfulness and healing. Transforming Race Conversations is essential reading for therapy practitioners as well as anyone looking to engage more effectively in the ongoing dialogue around race.

Claiming to come from Afghanistan, Ikbal and Idries Shah convinced spies, poets, orientalists, diplomats, occultists, hippies and even a prime minister that they held the keys to understanding the Muslim world. Gambling with the currency of cultural authenticity, father and son became master players of the great game of empire and its aftermath as their careers extended from colonial India and wartime Oxford to swinging London and literary New York. Empire's Son, Empire's Orphan unravels a quagmire of aliases and pseudonyms, fantastical pasts and self-aggrandising anecdotes, high stakes and bold schemes that painted the defining portrait of Afghanistan for almost a century. From George Orwell directing Muslim propaganda to Robert Graves translating a fake manuscript of Omar Khayyam and Doris Lessing supporting jihad, Nile Green tells the fascinating tale of how the world was beguiled by the dream of an Afghan Shangri-La that never existed.

"Two centuries after Percy Shelley's death, his writings still resonate with pressing societal issues. This collection explores Shelley's remarkable collaboration with audiences across spaces and times. This title is part of the Flip it Open programme and may also be available Open Access. Check our website Cambridge Core for details"--

Economist Glenn C. Loury is one of the most prominent public American intellectuals of our time: he's often radically opposed to the political mainstream and delights in upending what's expected of a Black public figure. But more so than the arguments themselves-on affirmative action, institutional racism, Trumpism-his public life has been characterised by fearlessness and a willingness to recalibrate strongly held and forcefully argued beliefs.Loury grew up on the south side of Chicago, earned a PhD in MIT's economics programme and became the first Black tenured professor of economics at Harvard at the age of thirty-three. He has been, at turns, a young father, a drug addict, an adulterer, a psychiatric patient, a born-again Christian, a lapsed born-again Christian, a Black Reaganite who has swung from the right to the left and back again. In Late Admissions, Loury examines what it means to chart a sense of self over the course of a tempestuous but well-considered, life.

This book is a collection of my conversations with different leaders, and they have been categorized in three major groups.HomelessnessEqual Women RightsFaith Based OrganizationsIt is true that humans have evolved and are planning to conquer other planets yet there is so much pain and misery on Earth. I have presented logical, low budgeted solutions to all three categories with a vision to bringing peace and happiness to humans. During my times of homelessness (and despair), God taught me many things which I am bringing in front of you all. My only hope is that humans get their sanity back and this World becomes a better place to live for us all.

Montezuma Castle National Monument, Arizona (1977), a classical book, has been considered essential throughout the human history, and so that this work is never forgotten we at Alpha Editions have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

Dr. Larry James Ford was born September 1, 1951, in Albany, Georgia. In 1956 at the age of four, his family moved to Aberdeen, Maryland, and later to have a Havre de Grace, Maryland, where he grew up and attended the Havre de Grace Consolidated School, C1, a legally, racially segregated school, from 1957 to 1964. He attended Havre de Grace High School, an integrated school, from 1964 to 1969, graduating as vice president of his class, a lettering member of the football team, and an officer in the National Honor Society. He has four siblings, an older sister, Patricia, and three younger, Wayne, Pamela, and Pelbea. Continuing his education, he attended Syracuse University for one year, and then transferred to the Johns Hopkins University, where he graduated in 1973. He then attended the Mount Sinai School of Medicine, in New York City, graduating in 1977. Afterwords, he did an internal medicine residency at the University of California- San Francisco. He began his practice in Georgia in the US Public Health Service and has also practiced in Alaska and California before retiring in 2011. Dr. Ford's retirement from medicine came after being diagnosed with systemic mastocytosis, a rare clonal disorder, which affects a white blood cell important to the immune system, affecting multiple organ systems. There is no specific treatment, and the disease has an incidence of 1 in 10,000 people, or a total of 30,000 individuals diagnosed in the U.S. with it. One of the most memorable experiences he has had, related to the book, was sitting down with one of his teachers from the Consolidated School, Mrs. Mabel Hart, before starting to write. At the time of the release of the book, she was 104, and had recently published a book of her own. Throughout his professional life and journey, he was able to repeatedly call upon the commonsense knowledge and wisdom imparted by his teachers, which was needed to handle the many challenging situations he would face. In 2020, he returned to his hometown, where he completed "C is for Colored," and continues to enjoy his passion for playing music, spending lots of time with his guitars (playing anything slow), reading and honing his photographic skills. He has twin daughters, Lauren and Leslie, and he tries to hang out with his grandchildren, Isabel, Eli, and Karina, whenever possible. They call him "Lolo," and all remember and laugh about him, as being moderately obsessed with anything having to do with mathematics, and the related game of craps.

At age 50, and proving a prophet's prediction correct, Khulu Radebe learned about his royal roots. He was informed that he was the ruler of the AmaHlubi people of the Embo Nation, a nation that stretches along the east coast of Africa. In chronicling his extraordinary life and times in this landmark autobiography, Radebe, in a humane and vivid way, chronicles the revolutionary path for freedom in South Africa. Alexandra Township in Johannesburg is a central character in this book and Radebe reveals an astonishing story of the post-1990 war between Inkatha and the ANC in Alex. Gripping, bold and original, Comrade King, is an unforgettable story.

This book compares the two sides of New Guinea: the independent country of Papua New Guinea (PNG) and the West New Guinea (WNG) that forms a part of the Republic of Indonesia. By sharing the same island there are many similarities that apply to both sides such as the ethnic makeup in the eastern and western halves of New Guinea. Yet differences exist: geologies and geographies underlie some basic difference: outward maritime trade routes in the west focus toward the Moluccas while those in the east look towards the South Pacific. The inland trade routes are similar in the highlands following the dictates of the rugged terrain. Stone blades for axes and adzes were among the most important trade items everywhere, along with salt from local saline pools. The island¿s Babel of over 1,100 languages has prevented any large-scale political entities. And while the art styles show some similarities, marked differences are found in the east and the west. The colonization process defines much of the current differences between the two sides. The west was colonized by the Dutch as part of their East Indies domain, now Indonesia. In the east, the British and the Germans were the first to take possession, with Australia taking over the entire west after 1914. Treatment of the Papuans differed considerably. In the west, it was almost complete neglect as the Dutch were mostly interested in the productive money generating parts of the East Indies, lacking in West New Guinea. In what became Papua New Guinea, working in plantations and gold mining depended on cheap Papuan labor, with their treatment showing considerable variation. World War II affected the two sides quite differently. The Japanese juggernaut rolled over the north coast of West New Guinea, then that of PNG before being stopped in the Solomon Islands. The expulsion of the Japanese took nearly three years on the PNG side but only a few months in WNG. This difference had profound effects, quite different on the two sides. The post war history in PNG headed for eventual independence in 1975 while WNG came to resemble an Indonesian colony with practically no political voice for the Papuans. Only a rebel movement contests Indonesian hegemony. The last chapter on mining shows the differences between the two sides on this most important element of their economies. Basic land ownership, individual and clan rights cause many problems in PNG while Indonesian control negated any difficulties for any mining approved by the central government in Jakarta.

Volume III of Archerian Studies, which we now deliver to our readers, focuses on the question of culture. Despite the numerous motifs which were introduced to the discourse pertaining to Margaret S. Archer¿s concept, we see that some repeat here constantly. We hope that this way of depicting considerations inspired by the thought of prominent scholars will not only become an occasion for this scientific literary output to become widespread, but will also open new research perspectives in sociology.