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Transformation and the History of Philosophy is an outstanding survey of the history, nature and development of the idea of transformation, from the classical period to the twentieth century. Essential reading for students and researchers in the history of philosophy, ethics, metaphysics, non-western philosophy and aesthetics.
The Gradual Acceptance of the Copernican Theory of the Universe is a historical work by Dorothy Stimson. The book chronicles the development and acceptance of the heliocentric model of the solar system, which was proposed by Nicolaus Copernicus in the 16th century. Stimson traces the evolution of the Copernican theory from its origins in ancient Greek astronomy to its eventual acceptance by the scientific community in the 17th century. She examines the social, political, and religious factors that influenced the reception of the theory, as well as the scientific evidence and arguments that ultimately convinced astronomers of its validity. The book provides a detailed and fascinating account of a pivotal moment in the history of science, and it offers insights into the process of scientific discovery and the challenges faced by scientists in communicating new ideas to their peers and the wider world. Moreover, The Gradual Acceptance of the Copernican Theory of the Universe is a highly informative and engaging work that will appeal to anyone interested in the history of science and the development of scientific ideas.
In this book, philosopher Jean W. Rioux extends accounts of the Aristotelian philosophy of mathematics to what Thomas Aquinas was able to import from Aristotle¿s notions of pure and applied mathematics, accompanied by his own original contributions to them. Rioux sets these accounts side-by-side modern and contemporary ones, comparing their strengths and weaknesses.
The first unabridged English translation.Translated from the French and German language by Su Rathgeber. - Including 111 full-page illustrations by Charles Marie Bouton (1781 - 1853). ---------------------------------Le Edition Bonvicini's "The Way to Succeed" (The Path to Success) is the first unabridged English translation of Le Moyen de Parvenir. It provides a fresh, lucid and contemporary translation of the entire French original text, including the numerous Latin phrases. This may be an important advance over previous translated versions of this oeuvre.'A masterpiece of baroque literature' Janis L. Pallister (13): The World View of Béroalde de Verville: Expressed Through Satirical Baroque, Bowling Green State University (1971)
This book explores a large variety of topics involved in Arabic philosophy. It examines concepts and issues relating to logic and mathematics, as well as metaphysics, ethics and aesthetics. These topics are all studied by different Arabic philosophers and scientists from different periods ranging from the 9th century to the 20th century, and are representative of the Arabic tradition. This is the first book dealing with the Arabic thought and philosophy and written only by women. The book brings together the work and contributions of an international group of female scholars and researchers specialized in the history of Arabic logic, philosophy and mathematics. Although all authors are women, the book does not enter into any kind of feminist trend. It simply highlights the contributions of female scholars in order to make them available to the large community of researchers interested in Arabic philosophy and to bring to the fore the presence and representativeness of female scholars in the field.
Fictions of Witness in the Confessio Amantis details the first years of the Confessiös material history and offers a major revision to a century¿s old narrative of political revision and conversion around the trauma of 1400. Joel Fredell argues for ¿late stage¿ revisions by Gower to his great poem in Middle English from the late 1390s up to Gower¿s death in 1408. This approach, new to scholarship for Ricardian and Lancastrian literature, demands profound re-evaluation of Gower's poetic persona and its entanglement in the opening and closing books of the Confessio. It offers a reassessment of the political and literary relationships between versions dedicated to Richard II and Henry IV. It repositions Gower's laureate status in a London world of deluxe book production that created a canon of Ricardian poets linked to their fifteenth-century inheritors. Finally, it identifies for the first time how late medieval authors designed their poetry as fictional artifacts that witness history from quasi-chronicles like Maidstone¿s Concordia or Richard the Redeless, quasi-petitions like the Lollard ¿Petition to the King and Parliament,¿ quasi-epistles that begin so many texts, quasi-transcripts such as the Record and Process of the Deposition of Richard II, and so on.
Thema dieser 1450 verfassten Schrift ist die Frage nach der Erkenntnis der Ewigen Weisheit und nach der Möglichkeit theologischer Aussagen, durchgeführt als Dialog zwischen einem Redner und einem Laien (idiota). Letzterer stellt die überkommene religiös-kritische Figur der Unmittelbarkeit dar.
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