Fænomenologi og eksistentialisme

The Environmental Gaze: Reading Sartre through Guido van Helten's No Exit Murals offers an environmental reading of Sartre's theory of the gaze. Challenging the common association of his work with Western anthropocentrism, Balay argues that the Sartrean gaze involves an inter-human-natural mode of perception: the environmental gaze.

This book presents both a historical overview of the absorption of Heidegger's thought into English-language philosophical schools as well as a philosophical discussion of his thought provided by contemporary scholars. The text describes the ways in which a philosophical methodology and worldview seemingly so inhospitable to Anglophone academia has managed to find an unlikely home.This volume is roughly divided into two types of contributions: discussions of Heidegger's reception in the English-speaking world, and outstanding examples of English-language Heidegger scholarship. The first type includes both historiographical accounts of the encounters between Heidegger's thought and the Anglo-American world, as well as their philosophical expositions and critiques. The second group of chapters reveal the latest contemporary scholarship by contemporary Heideggerians writing in English. It is moreover the first volume to bring together thinkers from both genealogies of Anglo-American Heideggerianism appealing to students and researchers working in both of these camps.

In a probing philosophical exploration of the act of literary creation, Sartre asks: “What is writing?,” “Why write?,” and “For whom does one write?” After discussing existentialism as it pertains to art, human emotions, and psychology, French existentialist philosopher Jean-Paul Sartre turns the question of existentialism to the subject of literature by stating that he wishes to “examine the art of writing without prejudice.” Sartre eschews the idea of artists and writers comparing their works of art to one another; instead, he argues, “they exist by themselves.” Tying into his thoughts on literature, Sartre additionally delves into Marxist politics, the intellectual labor of the writer, the individual reader, and the reading public.

This book contains a concise presentation of the major political theories underlying the Western tradition and contemporary ideological debates in America and the world. From the Ancients, Plato and Aristotle, to contemporary Americans, Rawls and Nozick, the book examines each thinker¿s conception of Human Nature, Political Society and Social Ethics. Extensive excerpts from the original writings and their relation to American political principles distinguish this valuable text.

This book explores the topography of Mount Athos, emphasizing the significance of silence and communal ritual in its understanding. Mount Athos, a mountainous peninsula in northern Greece, is a valuable case study of sacred topography, as it is one of the world¿s largest monastic communities and an important pilgrimage destination. Its phenomenological examination highlights the importance of embodiment in the experience of religious places. Combining interdisciplinary insights from architectural theory, philosophy, theology and anthropology with archival and ethnographic materials, the book brings a fresh contribution to both Athonite studies and scholarship on sacred space. By focusing on the interrelation between silence and communal ritual, it offers an alternative to the traditional art historical, objectifying approaches. It reintroduces the phenomenological understanding of place, investigating also how this is expressed through a number of narratives, such as travel literature, maps and diaries.

"An argument for the inclusion of the human perspective within science and how it makes science possible"--

This book explores the relevance of Sartre's work for various areas in contemporary philosophy, including the imagination, philosophy of language, skepticism, social ontology, logic, film, practical rationality, emotions, and psychoanalysis.

This innovative volume examines grief and bereavement studies through a phenomenological lens. It draws on perspectives from philosophy, psychology and sociocultural studies to focus on the experiential dimension of grief, moving beyond understanding from a purely mental health and psychiatry perspective.

The Sail Needs the Wind has to do with what has occupied my thoughts for my entire adult life...and that is quite simply, life itself. How we move through its maze; how its essence enters us and how we deal with its moment to moment ¿ood and simply survive...and in no cursory way, thoughts about the Creator. I also have to ask, who are we...why are we, and where exactly are heaven and hell?Humanity is not easy and it appears we have little faith in ourselves... which I ¿nd unbelievably sad. We have been lulled into this state by the patronizing and the greedy and to some degree by those who would readily seek compromise to avoid meaningful collaboration.We have been in a state of war since our consciousness ¿owered, nothing has been gained, and we continue to believe, sans proof, that prayer will do more than just comfort the disparately praying soul.My notes are reactions to people and situations, both on the job and in personal relationships. I am not naive enough to believe that living is not complicated...and that everyone lighting just one little candle would create a brighter and more welcoming world. But I am also smart enough to know that retaliation never works; that at some point someone much brighter than anyone who exists today must say "no" no more and that offering the light and warmth of that one little candle may just start a revolution for the one thing that we so disparately want, but for the life of us cannot ¿nd...peace.

This book is an investigation into cultural variations in experiences of depression. Examining first-person accounts of depressed persons in Iran alongside similar previously studied data from the UK, the book highlights the cultural shaping at the heart of variations in experiences, manifestations, and articulations of depression. The analyses presented appeal to some of the longstanding pillars of Iranian culture, such as folk theories and literature, as well as the dominant social influences, like the Iran-Iraq war and the Islamic revolution. A central claim made, therefore, is that contrary to the universalising approaches in psychiatry, a better understanding of the workings of mental illness is achieved by situating individuals and their experience in a meaning-making sociocultural context.

This book argues that conscious experience is sometimes extended outside the brain and body into certain kinds of environmental interaction and tool use. It shows that if one accepts that cognitive states can extend, one must also accept that consciousness can extend. The proponents of Extended Mind defend the former claim, but usually oppose the latter claim. The most important undertaking of this book is to show that this partition is not possible on pain of inconsistency.Pii Telakivi presents three arguments for the hypothesis of Extended Conscious Mind, examines and answers the most common counterarguments, and introduces a novel means to interpret and apply the concept of constitution. She also addresses the tensions between analytic philosophy of mind and enactivism, and builds a bridge between two different traditions: on the one hand, extended mind, and on the other, enactivism and embodied mind¿and maintains that a unifying approach is necessary for atheory about extended consciousness.